ORIGINAL_ARTICLE
Herder and the Emergence of Philosophy of Culture
Though thinking about culture returns to ancient Greece, "culture" as understood today is a modern concept influenced more by the speculations of the German thinkers of the 18th and 19th centuries than ancient Greek thinkers. Despite the ideas of Rousseau, Diderot, Voltaire, Vico, Leibniz, and others, it can be shown that Johann Gottfried von Herder (1764-1803) was the first thinker that provided a metaphysical and philosophical grounding for culture. He portrayed the human being as essentially a cultural being. However, Herder does not have an independent book or treatise specifically about the "philosophy of culture" or even the meaning of culture. Consequently, the present paper tries to analyze how Herder's "philosophy of culture" implicitly emerges from his vast oeuvre by extracting his diverse and diffuse discussions about language, man, history, politics and culture; and, finally, its impact on the subsequent thinkers of this field, especially Hegel. Accordingly, this paper, regardless of its short introduction, has three main parts: First, the theoretical foundations of Herder's thoughts and his sources of inspiration; Second, Herder’s philosophy of culture, extracted from a variety of his works and focusing on his critiques of Enlightenment; and third, examining Herder's influence on subsequent thinkers, focusing on the evolution of the concept of culture.
https://philosophy.tabrizu.ac.ir/article_9242_921328d0df3391cf0bb97726a82f0275.pdf
2019-08-23
1
22
10.22034/jpiut.2019.28555.2055
Philosophy of Culture
Johann Gottfried von Herder
enlightenment
Cultural Immanent Organism
Mohammad Mehdi
Ardebili
m.m.ardebili@gmail.com
1
Assistant Professor, Institute for humanities and cultural studies (IHCS)
LEAD_AUTHOR
- Barnard, F. M. (2010) "Introduction", in: Herder on Social and Political Culture, Cambridge & New York: Cambridge University Press.
1
- Barnard, F. (2003) Herder on Nationality, Humanity and history, Montreal & London: McGill-Queen's University Press.
2
- Berlin, Isaiah (2013) Three Critics of the Enlightenment: Vico, Hamann, Herder, Princeton & Oxford: Princeton University Press.
3
- Berlin, Isaiah (2016) Jostarhaee dar tarikh andisheha, trans. Leyla Sazgar, Tehran: Qoqnous Publications (In Persian).
4
- Berry, Christopher J. (1982) Hume, Hegel and Human Nature, Boston & Londn: Martinus Nijhoff Publishers.
5
- Bruford, W. H. (1975) Culture and Society in Classical Weimar 1775-1806, London & New York: Cambridge University Press.
6
- Cassirer, Ernst (2010) Falsafeye Roshangari, trans. Yadollah Moughen, Tehran: Niloufar (In Persian).
7
- Clark, Robert T. (1969) Herder: His Life and Thought, Berkeley & Los Angeles: University of California Press.
8
- Clayton, John P. (1980) The Concept of Correlation, Berlin & New York: Walter de Gruyter & Co.
9
- Forster, Michael N. (2004) Introduction and footnotes, in: Herder Philosophical Writings, Cambridge & New York: Cambridge University Press.
10
- Gardiner Patrick (2015) ‘Kant: Naghde Ghove Hokm’, in: Asre Idealism Almani, trans. Seyyed Masoud Hosseini, Tehran: Hekmat (In Persian).
11
- Gerdmar, Andres (2009) Roots of Theological Anti-Semitism, Vol. 20, Leiden & Boston: Brill.
12
- Guess, Raymond (1999) Morality, Culture and History, London & New York: Cambridge University Press.
13
- Herder, Johann Gottfried von (2004) Herder Philosophical Writings, translated by: Michael N. Forster, Cambridge & New York: Cambridge University Press.
14
- Herder, Johann Gottfried von (2005) Another Philosophy of History and Selected Political Writings, trans. Ioannis D. Evrigenis and Daniel Pellerin, Indianapolis & Cambridge: Hackett Publishing Company.
15
- Herder, Johann Gottfried von (2007) ‘Kalameh va Mafhoum-e Ensaniiat’, in: Roshangari Chist? trans. Sirous Arianpour, Tehran: Agah (In Persian).
16
- Herder, Johann Gottfried von (2010) Herder on Social and Political Culture, Cambridge & New York: Cambridge University Press.
17
- Hobbes, Thomas (2010) Leviathan, trans. Hossein Bashiriye, Tehran: Nashr-e Ney (In Persian).
18
- Inwood, Michael (1992) A Hegel Dictionary, Oxford: Blackwell Publishers.
19
- Jurist, Elliot (2016) Farasouye Hegel va Nietzsche, tran. Khosrow Talebzadeh, Tehran: Nashr-e Mrakaz (In Persian).
20
- Kant, Imanuel (2015) Naghde Aghle Mahz, trans. Behrouz Nazari, edited by Mohammad Mehdi Ardebili, Tehran: Qoqnous Publishers (In Persian).
21
- Konersmann, Ralf (2009) GrundlagentexteKulturphilosophie: Benjamin, Blumenberg, Cassirer, Foucault …, Felix Meiner.
22
- Labrie, Arnold (1994) 'Kultur and Zivilisation', in: German Regflections (Yearbook of Europin Studies 7), edited by: Joep Leerssen and Menno Spiering, Amsterdam: Rodopi.
23
- Leibniz, Gottfried Wilhelm (1993) Monadology, trans. Abdolkarim Rashidian, Tehran: Elimi va Farhangi Publication (In Persian).
24
- Martinson, Steven D. (2009) A Companion to the Works of Johann Gottfried Herder, edited by: Hans Adler and Wulf Koepke, Rochester & New York: Camden House Press.
25
- Mautner, Thomas (2005) Dictionary of Philosophy, London: Penguin Books Ltd.
26
- Meyer-Abich, Klaus Michael (2017) ‘Ayandeye Ensan dat Tabiat’, in: Ayandeye Ensan …, trans. Seyyed Mohammadreza Hosseini Beheshti, Tehran: Elmi (In Persian).
27
- Mosleh, Ali Asghar (2014a) ‘Herder va Falsafeye Farhang’, Journal of Philosophy, Year 42, No.1, Spring and Summer 2014, pp. 133-151.
28
- Mosleh, Ali Asghar (2014b) Falsaeye Farhang, Tehran: Elmi (In Persian).
29
- Moxter, Michael (2010) macher: The Study of Religion, and the Future of Theology, edited by: Brent W. Sockness and Wilhelm Gräb, Berlin & New York: Walter de Gruyter & Co.
30
- Noyes, John K. (2015) Herder: Aesthetics against Imperialism, Toronto & London: University of Toronto Press.
31
- Parekh, Bhikhu C. (2000) Rethinking Multiculturalism, Cambridge & Massachusetts: Harvard University Press.
32
- Pinkard, Terry (2015) Falsafeye Almani, trans. Neda Qatrouee, Tehran: Qoqnous Publishers (In Persian).
33
- Risager, Karen (2006) Language and Culture, Clevedon & Toronto: Multilingual Matters LTD.
34
- Schmidt, H. (1931) Philosophisches Wörterbuch, Hamburg: Felix Meiner.
35
- Simon, Joseph (1990) 'Herder and the Problematization of Metaphysics', in: Herder Today: Contributions from the International Herder Conference, edited by: Kurt Mueller-Vollmer, Berlin & New York: Walter de Gruyter & Co.
36
- Solbrig, Ingeborg (1990) 'Herder and the “Harlem Renaissance” of Black Culture in America', in: Herder Today: Contributions from the International Herder Conference, edited by: Kurt Mueller-Vollmer, Berlin & New York: Walter de Gruyter & Co.
37
- Waldaw, Anik (2017) Herder: Philosophy and Anthropology, edited by: Anik Waldaw and Nigel Desouza, Oxford & London: Oxford University Press.
38
- Welsch, Wolfgang (2017) ‘Rahi be sooye Javameye Farafarhangi’, in: Ayandeye Ensan…, trans. Elham Hosseini Beheshti, Tehran: Elmi (In Persian).
39
- Zammito, John H. (2002) Kant, Herder, and the Birth of Anthropology, Chicago and London: University of Chicago Press.
40
ORIGINAL_ARTICLE
The Decline of Subjectivism and Emergence of Perspectivism in Nietzsche's Thought
In this article, we have tried to show that subjectivism has emerged out of the ethics; it is intended to redeem the human from the fate of Gods and take him to autonomy. By Socrates, subjectivism as a war against the Gods starts with eliminating Dionysius and the dominance of Apollo. Plato develops subjectivism by resourcing to the Socratic equation of virtue and knowledge, and by declaring that knowledge just is of existent; but, inevitably, he admits a god who is single and transcendental. Subjectivism culminates in Neo-Platonist by transcending the being by God; but because of its alienation from the body, they have nothing to say but admitting embodying God, to acquire knowledge from the body. Descartes displaced subject with God; the rational element of body redeem as an extension. But the Cartesian subject is suspending between self-enslavement and the necessity of nature; Kant subjects the nature to the laws of understanding and redeems the subject by constructing him out of its autonomous style. He proposes the teleological aspect of the world, to ensure the freedom of subject in mechanical nature. Even though subjectivism culminates in Kant, but body, as the suppressed thing called noumenon to get lost from the outset: and Nietzsche’s philosophy as the voice of this suppressed body, reduces the first and the second Critique to the third Critique and, thereby, denies the subjectivism which denies body and adopts the body-based perspectivism.
https://philosophy.tabrizu.ac.ir/article_9249_79986a14f01ab9253ec8e69d781429ed.pdf
2019-08-23
23
49
10.22034/jpiut.2019.33954.2341
Subjectivism
Perspectivism
God
Nietzsche
Aminallah
Arjang
aminarjang4@gmail.com
1
PhD Student of philosophy, University of Tabriz
LEAD_AUTHOR
- Aristotle (1999) Semae Tabiyi (Physics), Persian translation by. MohamadHasan Lotfi, Tehran: Tarh-e No Publishers (In Persian).
1
- Aristotle (2008) Majmaoe Asar (The Complete Works), trans. MohamadHasan Lotfi, Tehran: Tarh-e No Publishers (In Persian).
2
- Bett, Richard (2019) “Nietzsche and Plato” Brill's companion to german platonism: 249-270
3
- Brobjer, T. (2004) “Nietzsche’s wrestling With Plato and Platonism”: in: Paul. Bishop(ed), Rochester, NY: Camden House, 2004: 241-59
4
- Deleuze, Gilles (2007) Falsafe Naghadi Kant (Kant’s Critical Philosophy), trans. Asghar Vaezi, Tehran: Gam-e No Publishers (In Persian).
5
- Descartes, Rene (2011) Tamolat dar falasafeye oola (Meditations on First Philosophy), trans. Ahmad Ahmadi, Tehran: Samt Publishers (In Persian).
6
- Hill, R. Kevin Hill (2005) Nietzsche’s Critiques: the Kantian Foundations of his Thought, New York: Oxford University Press.
7
- Kant, Immanuel (1983) Sanjeshe Kherade Nab (The Critique of Pure Reason), trans. Mirshamsuddin Adib Soltani, Tehran: Amir Kabir Publishers (In Persian).
8
- Kant, Immanuel (1990) Bonyad Mabadoltabieye Akhlagh (Groundwork for the Metaphysics of Morals), trans. Hamid Enayat and Ali Qaysari, Tehran: Kharazmi Publishers (In Persian).
9
- Kant, Immanuel (1991) Tamhidat (Prolegomena), trans. Gholamali Hadad Adel, Tehran: Markaz-e Nashr-e Daneshgahi (In Persian).
10
- Kant, Immanuel (1998) Critique of pure reason, trans. Paul Guter and Allen W. Wood, Cambridge University Press.
11
- Kant, Immanuel (2009) Naghde Ghoveye Hokm (The Critique of the Judgment), trans. Abdolkarim Rashidian, Tehran: Nashr-e Ney (In Persian).
12
- Kant, Immanuel (2013) Naghde Aghle Amali (The Critique of Practical Reason), trans. Inshallah Rahmati, Tehran: Sophia Publishers (In Persian).
13
- Kauffman, Sarah (2006) Niche va Esteareh (Nietzsche and Metaphors), trans. Sara Koochak Manesh, Tehran: Gam-e No Publishers (In Persian).
14
- Kempt Smith, Norman (2003) A Commentary to Kant’s Critique of Pure Reason, New York: Palgrave Macmillan.
15
- Leibniz, Gottfried Wilham (1996) Monadology, trans. Yahya Mahdavi, Tehran: Kharazmi Publishing (In Persian).
16
- Messinese, Leonard (2005) The Problem Of God In Modern Philosophy, trans. Philip Larrey, The Davies Group Publisheres, Aurora Co.
17
- Naqibzadeh, Mir Abdolhossein (2009) Bidari Az Khab Dogmatism (Awakening of Dogmatism). Tehran: Agah publication (In Persian).
18
- Nietzsche, Friedrich, (1995) Anak Enasan (Ecce Homo), trans. Roya Manjam, Tehran: Fekr-e Rooz publication (In Persian).
19
- Nietzsche, Friedrich, (2007) Chenin Goft Zartosht (Thus Spoken Zarathustra), trans. Dariush Ashoori, Tehran: Agah publication (In Persian).
20
- Nietzsche, Friedrich, (2008) Ghroobe Botha (Twilight of the Idols), trans. Dariush Ashoori, Tehran: Agah publication (In Persian).
21
- Nietzsche, Friesrich (1967a) The Will to Power, trans. Walter Kaufmann and R.J, Hollingdan, New York: Random House.
22
- Nietzsche, Friesrich (1967b) Genealogy of Morals and Ecce Homo, trans. Walter Kaufmann and R.J, Hollingdan, New York: Random House.
23
- Nietzsche, Friesrich (1982) The Gay Science: With a Prelude in Rhymes and an Appendix of Songs, trans. Walter Kaufmann, New York: Random House.
24
- Nietzsche, Friesrich (1982) The Portable Nietzsche (Includes Thus Spoke Zarathustra and Twilight of the Idols), trans. Walter Kaufmann and R.J, Hollingdan, New York: Viking Penguin.
25
- Nietzsche, Friesrich (2002a) Beyond Good and Evil, Trans Judith Norman, New York: Cambridge University Press.
26
- Nietzsche, Friesrich (2002b) Human, All Too Human: A Book for Free Spirits.trans R. J. Hollingdale, London: Cambridge University.
27
- Plato (1988) Majmaoe Asar (The Complete Works), trans. Mohammad Hasan Lotfi, Tehran: kharazmi Publishers (In Persian).
28
- Poorjavadi, Nasrollah (1383) DarAmadi Bar Falasfeye Phelotin (An Introduction to Plotinus's Philosophy), Tehran: Markaz-e Nashr-e Daneshgahi (In Persian).
29
- Russell, Bertrand (1995) Tarikh Falsafe-ye Gharb (History of Western Philosophy) vol. 2, trans. Najaf Daryabandari, Tehran: Parvaz Book (In Persian).
30
- Show, Philip (2006) The Sublime, New York: Rutledge.
31
- Spinoza, Baruch (2009) Akhlagh (The Ethics), trans. Mohsen Jahangiri, Tehran: Markaz Nashr-e Daneshgahi (In Persian).
32
ORIGINAL_ARTICLE
Negative attitude on Transcendental Ego in Kant
Transcendental ego is not only one of the essential elements in Kant’s philosophical system, but also is the supreme principle in it. One way of deliberating the Problem of Transcendental is to investigate and analyze it from the negative point of view because a negative approach to some problems is an appropriate guide to the affirmative approach. In this article, first, we have compared the transcendental ego with the other cases such as metaphysical ego, empirical ego, mystical ego, physiological ego, and pragmatic ego. In this comparison, we showed that the transcendental ego is not similar to them. Second, we have pointed to some negative characteristics of transcendental ego as follows: 1- Transcendental ego is not an empirical subject. 2- It is not a concept. 3- It is not a representation. 4- It is not intuition. 5- It is not a category. 6- It has not any content. It lacks an ontological aspect.
https://philosophy.tabrizu.ac.ir/article_9244_a7f273087e1f547dde04d1cc3a8fae5f.pdf
2019-08-23
51
70
10.22034/jpiut.2019.29716.2130
Ego
theories
transcendental ego
negative approach
the negation of non-transcendental selves
the negation of non-transcendental characteristics
Masoud
Omid
masoud_omid1345@yahoo.com
1
Associate Professor of Philosophy, University of Tabriz,
LEAD_AUTHOR
Behzad
Hassanpoor
behzadhassanpour1@gmail.com
2
Ph.D. Candidate of Philosophy, University of Tabriz
AUTHOR
- Aristotle (1995) The Complete Works, vol. 1-2, edited by Jonathan Barnes, Princeton University Press.
1
- Brook Andrew (1994) Kant and the Mind, Cambridge University Press.
2
- Caygill, Haward (1994) A Kant Dictionary, Blackwell Reference.
3
- Descartes, Rene (2002) The Principles of Philosophy, translated by John Veitch, L.L.D, Blackmask Online.
4
- Descartes, Rene (2005) The Philosophical Writings, vol. 1-2, trans. John Cottingham, Robert Stoothoff, and Dugald Murdoch, Cambridge University Press.
5
- Fakhuri, Hanna (1979) History of Philosophy in the Islamic World, Persian Translation by Abd-al-Mohammad Ayati, Tehran: Ilmi-Farhangi (In Persian).
6
- Gilson, Etienne (2000) The spirit of medieval Philosophy, Persian Translation by A.M. Davoodi, Tehran: Ilmi-Farhangi (In Persian).
7
- Gowharin, Sayyed Sadeq (2009) Commentary on mystical terms, Vol.1-10, Tehran: Zawwar (In Persian).
8
- Guyer, Paul (2006) Kant, Routledge and Kiganpoul, London.
9
- Hafiz, Shams-al din Mohammad (2000) Divan, Correction by Mohammad Ghazwini, Tehran: Jahan-e-Danesh (In Persian).
10
- Hartnack, Justus (1999) Theory of Knowledge in Kant Philosophy, trans. Haddad Adel, Tehran: Fekr-e Ruz (In Persian).
11
- Hume, David (1989) A Treatise of Human Nature, Analytical Index by L.A. Selby-Bigge, Oxford University Press.
12
- Ibn-I Arabi. (1972) Fotuhat-e- Makkyyeh, Vol.3. Cairo.
13
- Ibn-I Suna. (2009) Elahiyyat-e-shefa, Persian trans. Ibrahim Dadju, Theran: Amir-e-Kabir (In Persian).
14
- Kakae, Qasem.(2003) Pantheism According to Ibn-I Arab and Meister Eckhart Narration, Tehran: Hermes (In Persian).
15
- Kant, Immanuel (1964) Critique of Pure Reason, translated by Norman Kemp Smith, London, Macmillan.
16
- Kant, Immanuel (2009) Anthropology from a Pragmatic Point of View, New York, Cambridge
17
- Kant, Immanuel (1991) Prolegomena to any Future Metaphysics, trans. Haddad Adel, Tehran: Markaz-e Nashr-e Daneshgahi (In Persian).
18
- Kemp Smith, Norman (2003) A Commentary to Kant s Critique of Pure Reason, Palgrave Macmillan Ltd.
19
- Lahiji, Shams al-din Mohammad (1999) Mafatih Al-Eajaz, Tehran: Zawwar (In Persian).
20
- Mawlana, Jalaluddin Rumi (2001) Mathnawi Maanawi, Correction by Reynold Nicholson, Tehran: Peyman (In Persian).
21
- Morin, Edgar (2009) Introduction to Complex thought, trans. Afshin Jahan-dideh, Tehran: Nashr-e Ney (In Persian).
22
- Mulla Sadra (1996) All-shawahid al- Rububiyah (Divine Witnesses), trans. & Commentary: Javad Mosleh, Tehran: Soroush (In Persian).
23
- Mulla sadra (2002) Zad al- Mosafer, Commentary by sayyed Jalal Al-din Ashtiyani, Qom, Bustan-e Ketab (In Persian).
24
- Mulla Sadra (2004) Al-Asfar Al-Arba’a, vol.1-9, Correction by Gholamreza A’avani, Tehran: Bonyad Hikmat e Islami Sadra (In Persian).
25
- Qomperz,Theodor (1996) Greek Thinkers. Vol.1-2-3, Persian Translation by Mohammad-Hassan Lotfi, Tehran: Kharazmi (In Persian).
26
- Sajjadi, Jaafar. (2010) A dictionary of mystical Terms, Tehran: Tahuri (In Persian).
27
- Sanei Darreh Bidi, Manuchehr. (2005) Human place in Kant Thought Tehran: Gognoos (In Persian).
28
- Shabestari, Mahmood (2003) Golshan raz, Correction by Kazem Dezfulian, Tehran: Talayeh (In Persian).
29
- Stace, W.T. (2000) Mysticism and Philosophy, Persian Translation by B.khorramshahi, Tehran: Soroush (In Persian).
30
- Suhrawardi, Shihab al-din (2017) The Collected Works, Research by Henri Corbin, Tehran: The Association of Iran Wisdom and Philosophy.
31
ORIGINAL_ARTICLE
A Study of the Possibility of a Science Associated with a Specific Worldview
There are two main sections in this paper. First, we will show that some of the chief 20th-century theories of science either have failed to demonstrate that value judgments do not influence the context of consolidation and determination of science or have accepted the role of value judgments in the context of consolidation and determination of science and theorized accordingly. For this purpose, the ideas of logical positivists, Willard Quine, Karl Popper, Thomas Kuhn, Imre Lakatos, Paul Feyerabend, and Roy Bhaskar on science are briefly reviewed. Finally, the validity of the following statement will be explored: if ‘science is influenced by cognitive-normative foundations of A’ then ‘the science based on cognitive-normative foundations of, say, B is possible.’ Subsequently, the following question will be contemplated: is pluralism in Cognitive-normative foundations accepted methodologically? In this way, the final section includes ratification of the possibility of science associated with a particular worldview and goes on to explain the issues important in the argument in favor of such science.
https://philosophy.tabrizu.ac.ir/article_9239_6b1a9f36f0c751c365518973b4efc1be.pdf
2019-08-23
71
94
10.22034/jpiut.2019.27618.2029
science associated with a particular worldview
Context of Consolidation and Determination of Science
Cognitive-Normative Foundations
Value Judgments
possibility
Mostafa
Taqavi
m_taqavi@sharif.edu
1
Assistant Professor, Sharif University of Technology
LEAD_AUTHOR
- Ayer, A. J. (1952) Language, truth and logic. New York: Dover Publications.
1
- Bhaskar, R. (2008) A realist theory of science. London and New York: Routledge.
2
- Bird, A. (2000) Thomas Kuhn. Chasham: Acumen.
3
- Chalmers, A. (1990) Science and its fabrication. Milton Keynes: Open University Press.
4
- Collier, A. (1994) Critical realism: An introduction to Roy Bhaskar’s philosophy. London and New York: Verso.
5
- Danermark, B. & Ekström, M. & Jakobsen, L. & karlsson, J. (2002) Explaining society (critical realism in the social sciences). London and New York: Routledge.
6
- Feyerabend, P. (1975) Against Method: Outline of an anarchistic theory of knowledge. London: New Left Books.
7
- Feyerabend, P. (1978) Science in a free society. London: New Left Books.
8
- Feyerabend, P. (1981) Realism, rationalism & scientific method (Philosophical papers vol. 1). Cambridge: Cambridge University Press.
9
- Feyerabend, P. (1987) Farewell to reason. London: Verso.
10
- Feyerabend, P. (1999) Knowledg, science and relativism (Philosophical papers vol. 3) Cambridge: Cambridge University Press.
11
- Golshani, M. (2006) Az Elm-e Sekular ta Elm-e Dini (From Secular Science to Religious Science), Tehran: Pajuheshgah-e Olum-e Ensani va Motaleat-e Farhangi [In Persian].
12
- Kosso, P. (1998) Appearance and reality: An introduction to the philosophy of physics. Oxford: Oxford University Press.
13
- Kuhn, T. S. (1970) The structure of scientific revolutions. Chicago: University of Chicago Press.
14
- Lakatos, I. & Zahar, E. (1978) Why did Copernicus’s research programme supersede Ptolemy’s? In J. Worrall & G. Currie (Eds.), The Methodology of Scientific Research Programmes (Philosophical Papers) (Vol. 1) (PP. 189-168). Cambridge: Cambridge University Press.
15
- Lakatos, I. (1978) History of science and its rational reconstructions. In J. Worrall & G. Currie (Eds.), The Methodology of Scientific Research Programmes (Philosophical Papers) (Vol. 1) (PP. 138-102) Cambridge: Cambridge University Press.
16
- Larvor, B. (1998) Lakatos: An introduction. London and New York: Rutledge.
17
- MacIntyre, A. C. (1988) Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press.
18
- Magee, Bryan (1999) Mardan-e Andishe (Men of Ideas: some creators of contemporary philosophy), trans. E. Fouladvand, Tehran: Tarh-e no [In Persian].
19
- Martin, Robert (2011) Falsafe-ye Ayer (On Ayer), trans. K. Behbahani, Tehran: Nashr-e Ney [In Persian].
20
- Plantinga, A. (1996) Science: Augustinian or Duhemian? Faith and Philosophy. Vol. 13, No.3, Pages 368-394.
21
- Popper K. (1975) Objective Knowledge: An evolutionary approach. London: Oxford University Press.
22
- Popper, K. (1983) Realism and the Aim of Science. London: Hutchinson.
23
- Popper, K. (2005) the Logic of Scientific Discovery. London: Rutledge.
24
- Popper, K. (2011) Open Society and Its Enemies. London: Rutledge.
25
- Quine, W. V. (1951) two dogmas of empiricism. Philosophical Review 60, 29-43.
26
- Sayer, A. (1992) Method in Social Science: A realist approach. London and New York: Rutledge.
27
ORIGINAL_ARTICLE
The Revival of Sacred Essence of Nature, the Solution to Environmental Crisis
Environmental degradation has become one of the biggest challenges of the contemporary world because of the bad consequences of mankind and it is nothing more important for the survival of the whole system of nature, including man. The first crisis started in the west, followed by modernity to the east at a global level. In Nasr's belief, this is a gradual nature. Scholars have developed solutions to solve the environmental crisis, often from environmental engineering. Without denying these solutions, he does not know the scientific method by itself as a problem solver, as it is believed that empirical science itself is responsible for this crisis. His post approach can be saved from these problems only by restoring the divine knowledge of nature. Some Muslim thinkers, however, have traditionally seen the tradition of use in contemporary times, believing that the Islamic tradition is a rich resource to explain the philosophy of science. The present study using descriptive-analytical method has been used to collect library data and this view is presented. The purpose of this study is to investigate the crisis in this research; however, the ethical principles on nature are strengthened and the need of a modern human to create a spiritual connection with nature is met. Accordingly, the theory can serve as a - valued solution.
https://philosophy.tabrizu.ac.ir/article_8791_eb02dad91fe39e3143e7e62169b45701.pdf
2019-08-23
95
116
10.22034/jpiut.2019.32351.2268
Nasr
Spiritual Crisis
Environmental Crisis
Contemporary Man
Ephemera
tradition
Farshad
Tohidnia
tohidniya_f@yahoo.com
1
Ph.D. student in Department of Religious Philosophy, Isfahan (Khorasgan) Branch, Islamic Azad University, Isfahan, Iran
AUTHOR
Alireza
Jalali
alireza_jalali26@yahoo.com
2
Assistant Professor of religions and mysticism, Payam Noor University, ,Iran,
LEAD_AUTHOR
Seyed Hosein
Vaezi
vaezi1340@gmail.com
3
Associate Professor of Islamic Mysticism, Isfahan (Khorasgan) Branch, Islamic Azad University, Isfahan, Iran
AUTHOR
- Abedi Sarvestani, A., Shahvali, M., Mohaqeq Damad, & Sayyed Mostafa. (2007) “The nature and views of environmental ethics”, with an emphasis on the Islamic perspective. Journal of Ethics in Science and Technology, 2(1), 7-59. [In Persian].
1
- Asghari Lafmajani, S. (1997) “The Basics of Environmental Protection in Islam” (Unpublished master's degree in resource engineering natural environment), Natural Resources Faculty, Tarbiat Modarres University. [In Persian].
2
- Awani, Gh. (2003) “In the sense of tradition”. Institute of Human Sciences Research and Development. [In Persian].
3
- Dinparas, M. (2008) Conversation with Seyyed Hossein Nasr: “Traditional man, modern man and the environmental crisis,” Philosophy, Quran and Sufism: The Monthly magazine of Hikmat and Marefat, June: 8-27. [In Persian].
4
- Guénon, R. (2008) “Modern world crisis,” trans. H. Azizi, Tehran: Hekmat Publications.Human Sciences, Number 5, quoted from the Thais Club website.
5
- Ghasemi A. (2011) “Sayyed Hossein Nasr's views on the environmental crisis and its solutions, Contemporary Humor Magazine”, No. 1, 85-104. [In Persian].
6
- Gahanbagloo, R. (2008) “In search of sacred sense”: R. Jahanbagloo's interview with H. Nasr, trans. M. Shahr Aeinei, Tehran: Nashr-e Ney. [In Persian].
7
- Mohaqeq, D. (2015) “Theology of the environment”, Institute of Philosophy and Hekmatof Iran Tehran.
8
- Nasr, S. H. (1998) “Man and nature: the spiritual crisis of modern man”. trans. Jalili, Review and Opinion, summer and autumn, No. 15: 204-213. [In Persian].
9
- Nasr, Seyyed Hossein (1968) Man and nature the spiritual critisis of modern man. Mandala Books. Published by Unwin paperbacks. London.
10
- Nasr, Seyyed Hossein (1996) The Islamic Intellectual Tradition in Persia. Edited by Mehdi Amin Razavi. First Published By Curzon Press.
11
- Passmor, john. (1974) "Mans Responsibility for Nature", New York: scriber.
12
- Passmor, john (2000) “Man and Nature: The Spiritual Crisis of Modern Man”. trans. A. Gavahi, Tehran: Islamic Culture Publishing Office. [In Persian].
13
- Passmor, john (2001) “Knowledge and Sacrecy”. trans. F. Haji Mirzaie, Tehran: Farzan Rooz Publication and Research. [In Persian].
14
- Passmor, john (2002) “Religion and the Environmental crisis features in the essential, World Wisdom, Inc.”, Autonomy and Trust in Bioethics. Cambridge, Cambridge University Press.
15
- Passmor, john (2004) “In West Ruthenia: The Self-Writing Life of Dr. Seyyed Hossein Nasr”. trans. A. Nasri & A. Maziar, Tehran: Rasa.[In Persian].
16
- Passmor, john (2004) “Islam and the Contemporary Human Dilemmas,”trans. I. Rahmati, Tehran: Suhrawardi Research and Publishing Office. [In Persian].
17
- Passmor, John (2005)“The ultimate and realities of Islam.” trans. I. Rahmati [In Persian].
18
- Passmor, John (2006) “Islamic Education in the Contemporary World”, Tehran: Entesharat-e Elmi va Farhangi. [In Persian].
19
- Passmor, John (2006) “Knowledge and Spirituality”. trans. Islamic Revolution, (3rd ed.), Tehran: Suhrawardi Research and Publishing Office. [In Persian].
20
- Passmor, John (2006) “The Heart of Islam”, Translated. trans. M. Shahr Aeini. revision. Sh. Pazouki, Tehran: Haghighat.
21
- Passmor, John (2006)” In search of the holy thing. R. Jahanbagloo's Interview with S. H. Nasr”. trans. S. M. Shahr Aeini, Tehran: Nashr-e Ney Publishing. [In Persian].
22
- Passmor, John (2007) "The Immortal Knowledge "Proceedings of Dr. Seyyed Hossein Nasr. Vol. 1, by Contribution of S. H. Hosseini & M. Niosha. [In Persian].
23
- Passmor, John (2007) "Thoughts on the Future of Civilization." trans. M. Fathizadeh, The Journal of Theology. [In Persian].
24
- Passmor, John (2007) “Traditional Islam in the Modern World,”trans. M. Salehi, Research and Research Center. [In Persian].
25
- Passmor, John (2007) “Islam and modern thought”. trans. M. Ansari, Thais Club website. [In Persian].
26
- Passmor, John (2008) “Man and nature of the spiritual crisis of modern man”. [In Persian].
27
- Passmor, John (2010) "Religion and the Nature of Nature". trans. I. Rahmati, 3rd ed., Tehran: Nashr-e Ney. [In Persian].
28
- Rahmati, I. (2008) “Religion, ethics and the environment, Philosophy, Theology and Sufism”: The Information Technology Journal of Hekmat and Knowledge. [In Persian].
29
- Train, Rassell (1990) “vital speech of the day”.
30
- White, lynn (1973) “Thehistorical Roots of our Ecological crisis” Science, Vol. 155.
31
- White, lynn (2005) "the Historical roots of our ecological crisis." Malekian, M. Pojman, L. Environmental ethics. Vol. 1. Tehran: Tosseh Publication. [In Persian].
32
ORIGINAL_ARTICLE
Beauty and its Relation to Goodness in Thomas Aquinas’s Philosophical System
Beauty is a metaphysical concept in Thomas. Such an attitude about beauty necessarily will relate it to the other philosophical concepts. It can be said that the understanding of beauty – which separated from Good- is impossible in the Hellenistic and middle ages thoughts- which are a kind of metaphysical one - because Beauty and Good are often enumerated as the objective properties of Beings in these thoughts. Thomas as other predecessors accepts the same idea about Beauty too and connects it with the Being. So we can enumerate beauty as one of the Transcendentals; one of which necessarily connect with Goodness; because the Transcendentals not only have connected with the Being but also with each other. Beauty, in Aquinas' philosophy, is an objective property and at the same time has connected with apprehension and with the soul too. Because of this, the appetitive power of the soul will owe the beauty by the mediation of the intelligence.
https://philosophy.tabrizu.ac.ir/article_9247_4195a2b5f810749fb3a1b5cb4af976aa.pdf
2019-08-23
117
138
10.22034/jpiut.2019.34040.2343
Beauty
Goodness
Transcendentals
Aquinas
Morteza
Shajari
mortezashajari@gmail.com
1
Professor of Philosophy, University of Tabriz
AUTHOR
Hasan
Fathi
hfathi42@yahoo.com
2
Associate professor of Philosophy, University of Tabriz
AUTHOR
zahra
gozali
zhr.gozali@gmail.com
3
PhD student of philosophy, University of Tabriz
LEAD_AUTHOR
- Aertsen, Jan (1996) Medieval Philosophy and the Transcendentals; the case of Aquinas, Brill: Leidein, New York, Koln.
1
- Aquinas (1955-57) Summa Contra Gentiles, New York: Hanover House, in: https://dhspriory.org/thomas/ContraGentiles.html.
2
- Aquinas (1964) Commentary on the Nicomachean Ethics, trans. Litzinger, 2 vol, Chicago: Henry Regnery Company, in: http://dhspriory.org/thomas/Ethics.Html.
3
- Aquinas (2007) Expositio Super Dionysium De Divinis Nominibus, trans. Ananda. K. Coomaraswamy, in: Figures of Speech or Figures of Thought?, World Wisdom, Bloomington, Indiana.
4
- Aquinas (2017) Questiones Disputatae de Veritate, in: http://dhspriory.org/thomas/QDdeVer.html.
5
- Aquinas, (2018) Sententia, in Opera Omnia, by Enrique Alarcon, in: http://www.corpusthomisticum.org/iopera.html.
6
- Aquinas, Thomas (1947) Summa Theologica, trans. Fathers of English Dominican Province, in: http://dhspriory.org/thomas/summa/index.html.
7
- Aristotle (1984) The Complete Works of Aristotle, Edited by: Jonathan Barens, 2 vol, Princeton, New Jersey: Princeton University Press.
8
- Caputo, John. D (2003) A Passion for the Impossible, Albany: State university of New York Press.
9
- Dionysius Areopagite, Pseudo (2011) The Divine Names and The Mystical Theology, trans. John D. Jones, Milwaukee, Misconsin: Marquette University Press.
10
- Eco, Umberto (1988) The Aesthetics of Thomas Aquinas, trans. Hugh Bredin, Harvard University Press: Cambridge.
11
- Etein Gilson (1375) The Principles of Christian Philosophy, trans. Mohammad Mohammadrezaie; Seyyed Mahmood Musavi, Gom: Daftare Tabliqate Eslami Hoze Elmie-ye Gom [In Persian].
12
- Goris, Wouter; Aertsen, Jan (2013) "Medieval Theories of Transcendentals", In: The Stanford Encyclopedia of Philosophy, Edited by: Edward N. Zalta.
13
- Maritain, Jacues (1974) Art and Scholasticism, trans. Joseph E. Evans, Jacques Maritain Center: University of Notre Dame Press.
14
- Maurer, Armand Augustine (1392) About Beauty: A Thomistic Interpretation, trans. Hadi Rabiei, Tehran: Hekmat [In Persian].
15
- O'Brien, John.SJ (2011) "The Aesthetics of Thomas Aquinas", Torento, Ontario.
16
- Ragusa, Hannah. W. (2017) "Beholding the Beauty ofBeing; Artistic Creativity in the Thomistic Tradition", Logos, 20: 2.
17
- Rubin, Michael J (2016) The Meaning of “Beauty” and its transcendental status in the Metaphysics of Thomas Aquinas, Washington D. C: The Catholic University of America.
18
- Sevier, Christopher S. (2012) Thomas Aquinas on the Nature and Experience of Beauty, Doctoral dissertation Scholarship: University of California.
19
ORIGINAL_ARTICLE
Phenomenology of Depression of Cancer-Improved Patients and Reaching to Philosophy - therapy as a caring approach
Cancer is one of the leading causes of death in the world. The characteristics of resistance to treatment and its rapid progress are the high mortality rate reasons. Patients who have been diagnosed with the disease are losing their self-awareness, which itself has a negative effect on the treatment process. However, it seems that such patients need to be considered on depressive disorders even after complete treatment of cancer. After receiving the bad news of cancer; patient, his/her family, be anxious. They initiate the patient's support until the end of the treatment period, without attention to such sudden support's adverse effects. The aim of the present study is to survey of cancer treatment and care's phenomenological and descriptive situations of the philosophy of medicine and psychology point of view. Post- disease disorder has a fundamental relationship with this fundamental situation.
https://philosophy.tabrizu.ac.ir/article_9243_46e56083993d74b084374847f1647dcc.pdf
2019-08-23
139
158
10.22034/jpiut.2019.29534.2118
Cancer
depression
Phenomenology
Philosophy Therapy
Fundamental existential situation
Behnaz
Sadeghzadeh Oskouei
repbio.sbmu@gmail.com
1
Assistant Professor, Tabriz University of Medical Sciences
AUTHOR
Mahmoud
Sufiani
m.sufiani@yahoo.com
2
1. Assistant Professor of Philosophy, Tabriz University
LEAD_AUTHOR
Esmat
mehrabi
b.mehrabi62@gmail.com
3
Assistant Professor, Tabriz University of Medical Sciences
AUTHOR
- Abdollahzadeh, F., Moradi, N., Pakpour, V., Rahmani, A., Zamanzadeh, V., Mohammadpourasl, A. & Howard, F. (2014) "Un-met supportive care needs of Iranian breast cancer patients", Asian Pac J Cancer Prev, 15, 3933-8.
1
- Anderson, D.J., et al. (2015) "Facilitating lifestyle changes to manage menopausal symptoms in women with breast cancer: a randomized controlled pilot trial of The Pink Women's Wellness Program", Menopause, 22(9): p. 937-945.
2
- Anusasananun, B.A., et al. (2013) "Coping behaviors and predicting factors among breast cancer survivors during each phase of cancer survivorship", Pacific Rim International Journal of Nursing Research, 17(2): p. 148-166.
3
- Bekelman, D.B., et al. (2009) Symptom burden, depression, and spiritual well-being: a comparison of heart failure and advanced cancer patients. Journal of General Internal Medicine, 24(5): p. 592-598.
4
- Campbell, H.S., et al. (2011) Psychometric properties of cancer survivors’ unmet needs survey. Supportive Care in Cancer, 19(2): p. 221-230..
5
- Cebeci, F., Yangin, H. B. & Tekeli, A. (2012) Life experiences of women with breast cancer in south western Turkey: A qualitative study. European Journal of Oncology Nursing, 16, 406-412.
6
- Delgado-Guay, M. O., Hui, D., Parsons, H. A., Govan, K., De la Cruz, M., Thorney, S., & Bruera, E. (2011) Spirituality, religiosity, and spiritual pain in advanced cancer patients. Journal of pain and symptom management, 41(6), 986-994.
7
- Elsheshtawy, E. A., Abp-elez, W. F., Ashour, H. S., Farouk, O. & EL Zaafarany, M. I. (2014) Coping strategies in Egyptian ladies with breast cancer. Breast Cancer, 8, 97-102.
8
- Fann, J.R., et al. (2008) Major depression after breast cancer: a review of epidemiology and treatment. General hospital psychiatry, 30(2): p. 112-126.
9
- Gadamer, Hans George (2015) Razvaregi-e Salamat (The enigma of Health), trans. Narges Tajik, Nashr-e Rouzgar-e no [In Persian].
10
- Garssen, B., Uwland-Sikkema, N. F. & Visser, A. (2014) How spirituality helps cancer patients with the adjustment to their disease. Journal of religion and health, 1-17.
11
- Harris, G. M., Allen, R. S., Dunn, L. & Parmelee, P. (2013) “Trouble Won’t Last Always” Religious Coping and Meaning in the Stress Process. Qualitative health research, 1049732313482590.
12
- Heim, E., L. Valach, and L. Schaffner, (1997) Coping and psychosocial adaptation: longitudinal effectsover time and stages in breast cancer. Psychosomatic Medicine, 59(4): p. 408-418.
13
- Horvat, T.Z., et al. (2015) Immune-related adverse events, need for systemic immunosuppression, and effects on survival and time to treatment failure in patients with melanoma treated with ipilimumab at Memorial Sloan Kettering Cancer Center. Journal of Clinical Oncology, 33(28): p. 3193-3198.
14
- Jassim, G. A. & Whitford, D. L. (2014) Understanding the experiences and quality of life issues of Bahraini women with breast cancer. Social science & medicine, 107, 189-195.
15
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16
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17
- Knobf, M.T., et al. (2012) Needs assessment of cancer survivors in Connecticut. Journal of Cancer Survivorship, 6(1): p. 1-10.
18
- Koch, L., Jansen, L., Brenner, H. & Arndt, V. (2013) Fear of recurrence and disease progression in long‐term (≥ 5 years) cancer survivors—a systematic review of quantitative studies. Psych+o‐Oncology, 22, 1-11.
19
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20
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21
- Leal, I., Engebretson, J., Cohen, L., Rodriguez, A., Wangyal, T., Lopez, G. & Chaoul, A. (2014) Experiences of paradox: a qualitative analysis of living with cancer using a framework approach. Psycho‐Oncology.
22
- Luengo-Fernandez, R., et al. (2013) Economic burden of cancer across the European Union: a population-based cost analysis. The lancet oncology, 14(12): p. 1165-1174.
23
- Marcum, James A. (2008) Humanizing Modern Medicine: an introductory philosophy of medicine, Springer.
24
- Martin, Mike W. (2001) "Ethics as Therapy: Philosophical Counseling and Psychological Health", International Journal of Philosophical Practice. 1.1, 1-31.
25
- Matsuda, A., et al. (2014) Effectiveness of psychoeducational support on quality of life in early-stage breast cancer patients: a systematic review and meta-analysis of randomized controlled trials. Quality of Life Research,. 23(1): p. 21-30.
26
- Neuendorf, K.A. (2016) The content analysis guidebook. Sage.
27
- Peterman, James F. (1992) Philosophy as Therapy, State University of New York.
28
- Robertson, Donald (2010) The Philosophy of Cognitive–Behavioral Therapy (CBT), Stoic Philosophy as Rational and Cognitive Psychotherapy, Karnac Books Ltd.
29
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30
- Samuelson, P.A. (2016) My life philosophy. The American Economist, 61(1): p. 61-68.
31
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32
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33
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34
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35
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36
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37
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38
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39
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40
ORIGINAL_ARTICLE
Existentialism and Physicalism
This article is about the dispute between existentialism and physicalism concerning the in/authenticity of the human being's thought and freedom. It deals with the impossibility of reducing human thought, practice, choice, and decision to their physical, biological, brain-based or neurological aspects. In other words, the way of thinking which can be called naturalism, materialism, or physicalism based on different criteria (from seventeenth-century until twentieth century) tries to interpret human existence (“soul” in the mythological language of Plato, “transcendental imagination” in Kant’s philosophy, “existence” in Kierkegaard’s thought and existentialism and “Dasein” in Heidegger’s view) as a product of physical, natural or material processes and does not regard human freedom of choice as authentic (or irreducible) but as a secondary product of biological natural phenomena. This article claims that the main matter of the dispute is not specifically determined in the debate between physicalism or reductionism on the one hand and the philosophers believing in existence or Dasein on the other hand. This vagueness has caused the discussion about the theoretical challenge not to undergo a smooth path. In order to make clear the exact parameters of the central matter of dispute, I try to challenge the fundamentals of physicalism.
https://philosophy.tabrizu.ac.ir/article_9245_6c84f21bb006a847833906df69057690.pdf
2019-08-23
159
185
10.22034/jpiut.2019.30667.2178
physicalism
Existentialism
human existence
freedom
free will
Thinking
Bijan
Abdolkarimi
abdolkarimi1400@vatanmail.ir
1
Associate Professor, Department of Philosophy, Islamic Azad University (North Tehran Branch), Tehran- Iran
LEAD_AUTHOR
- Abdolkarimi, Bijan (2005) "A Look at the Ontological, Epistemological and Anthropological Foundations of the Sociology of Knowledge", in Proceedings of the Conference on Society and Knowledge, with the efforts of Ezzatollah Fooladvandi, Tehran and Qom, the Unity of Domain and University [In Persian].
1
- Basil, j. Hiley (1987) QuantumImplications(Essays in Honor of David Bohm), London, Rutledge & Kegan Paul.
2
- Bernie, S. Siegel (1986) Love, Medicine and Miracles, Harper Collins Publishers, U.S.A, 1986.
3
- Davies, Paul (1984) Superfource, New York, Simon & Schuster.
4
- Dehpahlevan, Shahin (2014) "Consciousness from the Perspective of Physicalism", M.Sc., Supervisor: Bijan Abdolkarimi, Department of Philosophy, Islamic Azad University (North Tehran Branch) [In Persian].
5
- Golshani, Mehdi (2011) An Analysis of the Philosophical Perspectives of Contemporary Physicists, Tehran, Institute of Humanities and Cultural Studies (Fifth Edition) [In Persian].
6
- Hawking, S. (1988) A Brief History of Time, London: Bantam Dell Publishing Group.
7
- Herbert, Nick (1987) how large is starlight?
8
- Jammer, M. (1989) TheConceptual Development of Quantum Mechanics, 2nd ed: New York: American Institute of Physics, Thomas Publication.
9
- Jeans, J. (1948) The Mysterious Universe, Cambridge University Press.
10
- Nabavi, Masoud, Askar Ghorbani, and Hassan Ghasemi (2004) The Genesis and Development of Neurology, Tehran, Human Publication and Publication [In Persian].
11
- O`Regan, Brendan (1987) institute of Noetic Sciences’ special report.
12
- Rogo, D. Scott (1982) Miracles: A Parascientific Inquiry into Wondrous Phenomena, New York: The Dial Press.
13
ORIGINAL_ARTICLE
The Problem of Truth in Kant’s Critique of Pure Reason
The absence of a separate entry or section on “truth” in the Critique of Pure Reason, the presence of some ambiguous, complicated and problematic-interpretable expressions and utterances in some parts of that work, and the formation of some extreme contradictory interpretations concerning these utterances on the part of some of Kant’s commentators, are the most important obstacles encountered by contemporary Kantian scholars in presenting a unitary, coherent and transparent view of Kant’s theory of truth. Hence, the question about the nature of truth in Critique of Pure Reason has become a fundamental problem among Kantian scholars. The present paper, without undue adhering to one of the two extreme common interpretations on Kant’s theory of truth (which one of them has considered Kant to be advocate of traditional correspondence theory of truth and the other has taken him as the founder of coherence theory of truth), and only by analyzing Kant’s new conception of “judgment” as an epistemic (and not logical) relation between representations emphasizes this important point that the general structure of Critique of Pure Reason requires that the traditional correspondence theory of truth not be entirely abandoned and not completely preserved in its traditional form. In other words, by revising and completing the traditional correspondence theory of truth, the Critique established the foundations of a new conception of truth that can be called “transcendental correspondence theory of truth”. According to this new conception, truth is a condition without which a judgment or cognition cannot correspond with its object and consequently cannot have objective validity; The constituent representations of a judgment could become true knowledge or objective empirical judgment only when they are synthesized in accordance with possible experience (i.e. universal a priori rules or principles of experience).
https://philosophy.tabrizu.ac.ir/article_9241_cd1519d041f15c2b3e2b9b18075e54a9.pdf
2019-08-23
187
212
10.22034/jpiut.2019.34948.2367
Kant
problem of truth
Judgment
epistemic relation of representations
transcendental correspondence theory of truth
Mohammad Reza
Abdollahnejad
mraphd@yahoo.com
1
Associate Professor of Philosophy, University of Tabriz
LEAD_AUTHOR
Khadije
Gholizadeh
gholizade_soheila@yahoo.com
2
PhD. Candidate of Philosophy, University of Tabriz
AUTHOR
- Aquinas, Thomas (1952) Quaestiones Disputatae De Veritate, Vol. 1 (Questions 1-9), trans. Robert W. Mulligan, Chicago: Henry Regnery Company.
1
- Aristotle (1378) Organon (Logical Treatises), trans. M. S. Adib-Soltani, Tehran: Negah [In Persian].
2
- Aristotle (1385) Metaphysics, trans. M. H. Lotfi, Tehran: Tarh-e-no [In Persian].
3
- Bell, David (2001) ‘Some Kantian Thoughts on Propositional Unity’, In Proceedings of Aristotelian Society, Supplementary Volumes, Vol. 75, 1-16.
4
- Brentano, Franz (2009) The True and the Evident, trans. Roderick M. Chisholm, Ilse Politzer and Kurt R. Fischer, London: Taylor & Francis e-Library.
5
- Cicovacki, Predrag (2000) ‘Paths Traced through Reality: Kant on Commonsense Truths’, In Predrag Cicovacki (Ed.), Kant’s Legacy: Essays in Honor of Lewis White Beck, 47-69.
6
- Copan, Paul (1997) ‘Correspondence or Coherence? The Truth about Kant’, In Dialogue (Misc), vol. 40, No.1, 10-18. It also available online at: www.paulcopan.com/articles/pdf/correspondence-coherence-the-truth-about-Kant.pdf
7
- Descartes, Rene (1991) The Philosophical Writings of Descartes, Vol. 3 (The Correspondences), trans. CSMK, Cambridge: Cambridge University Press.
8
- Descartes, Rene (1376) Rules for the Direction of the Mind, trans. M. Sanei Darrebidi, Tehran: Al Mahdi [In Persian].
9
- Esterhuyse, W. P (1972) ‘From Plato to Kant: The Problem of Truth’, In L. W. Beck (Ed.), Proceedings of the Third International Kant Congress, Dordrecht-Holland: D. Reidel Publishing Company, 281-287.
10
- Ewing, A. C. (1934) Idealism: A Critical Survey, London: Methuen & Co ITD.
11
- Hanna, Robert (1993) ‘The Trouble with Truth in Kant’s Theory of Meaning’, In History of Philosophy Quarterly, vol. 10, No. 1, 1-20.
12
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13
- Hanna, Robert (2006) Kant, Science and Human Nature, Oxford: Clarendon Press.
14
- Hegel, G. W. F. (2010) The Science of Logic, trans. & edit. George Di Giovanni, Cambridge: Cambridge University Press.
15
- Heidegger, Martin (1962) Being and Time, trans. John Macquarie and Edward Robinson, Oxford: Basic Blackwell.
16
- Heidegger, Martin (1386) Being and Time, trans. Siavash Djamadi, Tehran: Qoqonoos [In Persian].
17
- Hoffe, Otfried (2010) Kant’s Critique of Pure Reason: The Foundation of Modern Philosophy, London & New York: Springer.
18
- Hofmeister, Heimo E. M. (1972) ‘The Problem of Truth in the Critique of Pure Reason’, In L. W. Beck (Ed.), Proceedings of the Third International Kant Congress, Dordrecht-Holland: D. Reidel Publishing Company, 316-321.
19
- Hume, David (1397) A Treatise of Human Nature, Book II (of the Passions), trans. Jalal Peykani, Tehran: Qoqonoos [In Persian].
20
- Kant, Immanuel (1964) Immanuel Kant’s Critique of Pure Reason, trans. Norman Kemp Smith, London: MacMillan & Co ITD.
21
- Kant, Immanuel (1992) Lectures on Logic, trans. & edit. Michael Young, Cambridge: Cambridge University Press.
22
- Kant, Immanuel (1998) Critique of Pure Reason, trans. & edit. Paul Guyer and Allen W. Wood, Cambridge: Cambridge University Press.
23
- Kant, Immanuel (2002) Prolegomena to any Future Metaphysics that Will Be Able to Come Forward as Science, trans. Gary Hatfield, In Henry Allison and Peter Heath (Eds.), Immanuel Kant: Theoretical Philosophy after 1781, Cambridge: Cambridge University Press.
24
- Leibniz, G. W. (1996) New Essays on Human Understanding, trans. & edit. Peter Remnant and Jonathan Bennett, Cambridge: Cambridge University Press.
25
- Lock, John. (1999).An Essay Concerning Human Understanding, The Pennsylvania State University.
26
- Mohanty, J. N. (1999) Logic, Truth and the Modalities: From Phenomenological Perspective, Dordrecht: springer Science+ Business Media.
27
- Peterson, John (2008) Aquinas: A New Introduction, Lanham: University Press of America INC.
28
- Plato (1380) Plato Completed Works, trans. M.H. Lotfi and Reza Kaviani, Three Volumes, Tehran: Khwarizmi [In Persian].
29
- Posy, Carl (1986) ‘Where Have all the Objects Gone?’, The Southern Journal of Philosophy, Vol. 27, Supplement, 17-36.
30
- Prauss, Gerold (1982) ‘The Problem of Truth in Kant’, trans. David Partch, In Darrel E. Christensen (Ed.), Contemporary German Philosophy, Vol. 1, The Pennsylvania State University Press. It also available online at: www.kommentare-zu-gerold-prauss.de/praussengl.html.
31
- Putnam, Hillary (1987) The Many Faces of Realism, USA: Open Court Publishing Company.
32
- Putnam, Hillary (1981) Reason, Truth and History, Cambridge: Cambridge University Press.
33
- Sher, Gila (2017) ‘Lessons on Truth from Kant’, Analytic Philosophy, Vol. 58, No. 3, Wiley Periodicals INC, 171-201.
34
- Smith, Norman Kemp (2003) A Commentary to Kant’s Critique of Pure Reason: with a New Introduction by Sebastian Gardner, New York: Palgrave MacMillan LTD.
35
- Spinoza, Benedict (1364) Ethics, trans. M. Djahangiri, Tehran: University Press [In Persian].
36
- Stevenson, Leslie & Walker, Ralph. (1983). ‘Empirical Realism and Transcendental Anti-Realism’, In Proceeding of Aristotelian Society, Supplementary Volumes, Vol. 57, Oxford University Press, 131-177.
37
- Stroud, Barry (1984) The Significance of Philosophical Scepticism, Oxford: Clarendon Press.
38
- Van Cleve, James (1999) Problems from Kant, New York & Oxford: Oxford University Press.
39
- Vanzo, Alberto (2010) ‘Kant on the Nominal Definition of Truth’, In Kant-Studien, Vol. 101, 147-166.
40
- Vanzo, Alberto (2012) ‘Kant on Truth-Aptness’, In History and Philosophy of Logic, Vol. 33, No. 2, 109-126.
41
ORIGINAL_ARTICLE
A Critical Study of the Contemporary Approaches to the Contradiction of Avicenna's View Concerning the Moral Judgments
One of the most famous criticisms for Avicenna's criticizers is about his opinion for the general acceptance of ethical propositions. On the other hand, he emphasizes that they are intelligible. They say that if they are generally accepted by persons, so they will be relative and conventional. But based on the principle of peripatetic philosophy his opinion will be a self-contradiction. Some contemporary Muslim thinkers emphasis that general acceptance of them in his view has belonged to the logical status of them. And the intelligibility of them has belonged to the epistemological position of them. But in this essay, it will be shown that the epistemological situation of the ethical proposition has a necessary relation to the logical position of them. On the other hand, if they will be intelligible so they can't be relativistic, but they were achieved from the social convention. So the sharp conflict could be recognized in Avicenna's ethical opinions.
https://philosophy.tabrizu.ac.ir/article_8914_460fcbf851ebd4fdf64756cd1fb3c9e3.pdf
2019-08-23
213
230
10.22034/jpiut.2019.32842.2288
Avicenna
General acceptance
intelligible
proposition
ethics
Ali
Alamolhoda
alamolhoda53@gmail.com
1
associate professor of Payam-e Noor University
LEAD_AUTHOR
- Alamolhoda, Seyyed Ali (1391) "The Relation between Dere Necessity & Dedicto Necessity from The Viewpoint of Suhrevardi", Journal of Kheradnameh Sadra, vol 67 [In Persian].
1
- Alamolhoda, Seyyed Ali (1388 sh) The Rationality of The Teological propositions, Imam Sadiq University Pub. [In Persian].
2
- Avicenna (1363) Almabda va Almaad, Investigated by Noorani, Pub of Tehran University [In Persian].
3
- Avicenna (1364) Alnejat, Mortazavi Pub, Tehran.
4
- Avicenna (1400) alrasael, Bidar Pub, Qom.
5
- Avicenna (1405) Mantegh al Mashreghieen, vol. 2, Maraashi Library Pub, Qom.
6
- Avicenna, Shifa (1404) logic, Maraashi Library Pub, Qom.
7
- Avicenna, Shifa (1385) theology, investigated by Hassanzadeh Amoli, Boostane kitab, Qom.
8
- Helli, Hassan (1379) Ibn Yoosof, Aljoohar Alnazid, Bidar Pub, Qom.
9
- Javadi, Mohsen (1386) "The Existential Relation between the Religion and the Ethic from the Viewpoint of Avicenna", Journal of Ethic, vol. 9&10 [In Persian].
10
- Khalili, Akram (1386) "The Stand of The Ethical Proposition from The viewpoint Avicenna", Ayeneh Maaref Journal, vol. 11 [In Persian].
11
- Lahigi, Abd Alrazagh (1383) Gohare Morad, Sayeh Pub, Tehran [In Persian].
12
- Larijani, Sadiq (1375) Denotation & necessity, Mersad Pub, Qom [In Persian].
13
- Mahdavinejad, Mohammad Hossein (1395) "The Structure of the Ethical Propositions from Avicenna's Viewpoint", Journal of Ethic, vol. 23.
14
- Masoodi, Jahangir, Avicennian "Solution for The Problem of Realism in the Ethical Propositions", Philosophical and Theological Investigation Journal, vol. 64
15
- Mesbah Yazdi (1384) Sharhe Shifa, vol. 1, Imam Khomeini Association Pub, Qom [In Persian].
16
- Mesbah yazdi, Mohammad Taghi (1374) The studies on The Ethics, vol. 5, Etellaat Pub [In Persian].
17
- Moosavi Karimi, Mir Saeed (1392) "The Stand of Intellectual Intuition in The Eastern Avicennian Proposal of The ethic", Journal of The History of Islamic Philosophy, vol. 14 [In Persian].
18
- Moosavi Karimi, Mir saeed (1395) "An Investigation about Avicennian Viewpoint of The Moral Judgments", Journal of Divine Ethic, vol. 10 [In Persian].
19
- Mozaffar, Mohammad Reza (1403) The Principles of Fegh, vol. 1, Dar Altaarof, Beyrute.
20
- Savi, Amr Ibn Sahlan (1337) Tabsareh, Investigated by Daneshpajooh, Pub of Tehran University [In Persian].
21
- Sharifi, Ahmad Hosain (1386) "The Study of Avicenna'viewpoints about The Ethical Proposition", Journal of Ethic, vol. 9 [In Persian].
22
- Toosi, Mohammad Ibn Hassan (1361) Asas Aleghtebas, Investigated by Razavi, Pub of Tehran University.
23
- Toosi, Mohammad Ibn Hassan, Sharh Alesharat, Investigated by Soliman Donya, vol. 1, Noama.
24
ORIGINAL_ARTICLE
Roman Ingarden on Ontology of Fictional Objects
Fictional objects like “Hamlet” or “Rostam” pose many problems for Logicians and thinkers theorizing about perception. The problem lies in the fact that, on the one hand, we think and speak about these objects and, on the other hand, we can’t find them in our world. Two groups are theorizing this issue. Proponents of the first group think that there are not any fictional object; they are just words. The others find these objects indispensable and they work on the ontology of them. The latter thinkers offer different views on the ‘mode of being’ of fictional objects. But these two groups have faced some problems. However, Roman Ingarden sees the main problem in ignoring one of the possible modes of being. He shows that fictional objects are “purely intentional objects” depending first and foremost on conscious acts and also on some physical or ideal object. In this paper, we offer the ideas of the above-mentioned groups and then propose Ingarden’s views.
https://philosophy.tabrizu.ac.ir/article_9248_070257f06f86aecbae50a792e453c87c.pdf
2019-08-23
231
254
10.22034/jpiut.2019.33909.2338
fictional objects
existential dependence
modes of being
heteronomous objects
purely intentional objects
Vahid
Gholamipour fard
vahid_gh.fard@yahoo.com
1
PhD. Candidate of Philosophy, University of Tabriz
LEAD_AUTHOR
- Aristotle (2005 (ed)) Existence, Culture, and Persons: The Ontology of Roman Ingarden, Germany: Ontos Verlag.
1
- Aristotle (2005) “Ingarden on the Ontology of Cultural Objects”, in Existence, Culture, and Persons: The Ontology of Roman Ingarden, Arkadiusz Chrudzimski (ed), Germany: Ontos Verlag.
2
- Aristotle (2013) “Varieties of Intentional Objects”, WCP 2008 Proceedings vol.17.
3
- Aristotle (2013) Controversy over the Existence of the World (vol.1), trans. & annotated by Arthur Szylewicz, Frankfurt am Main, Peter Lang.
4
- Aristotle (2015) Metaphysics, trans. Sharafuddin Khorasani, Tehran: Wisdom [In Persian].
5
- Plato (2001) The Complete Works, Volume 3, trans. MohammadHassan Lotfi, Tehran: Kharazmi [In Persian].
6
- Aristotle (2015) Metaphysics, Westview Press.
7
- Aristotle (2016) Controversy over the Existence of the World vol. II, trans. Arthur Szylewicz, Frankfurt am Main: Peter Lang.
8
- Brough, John B. (2012) “Art and Aesthetics”, in The Rutledge Companion to Phenomenology, Sebastian Luft and Soren Overgaard (eds), Rutledge.
9
- Chaplin, Adrienne Dengerink (2002) “Phenomenology: Merleau-Ponty and Sartre”, in The Routledge Companion to Aesthetics, Berys Gaut and Dominic McIver Lopes (eds), Rutledge.
10
- Chisholm, Roderick M. (2006) “Meinong”, in Encyclopedia of Philosophy, Donald M. Borchert(ed), Thomson-Gale.
11
- Chrudzimski, Arkadiusz (2015) “Ingarden on Modes of Being”, in Objects and Pseudo-Objects, Leclercq and others(eds), Germany: De Gruyter.
12
- Gyemant, Maria (2015) “Objects or Intentional Objects”, in Objects and Pseudo-Objects, Leclercq and others (eds), Germany: De Gruyter.
13
- Hanley, Richard (2009) “Fictional Objects”, in The Rutledge Companion to Metaphysics, Robin Le Poidevin and others (eds), Rutledge.
14
- Ingarden, Roman (1973) The Literary Work of Art, translated by George G. Grabowicz, Evanston, Illinois: Northwestern University Press.
15
- Inwagen, Peter (2014) Existence: Essays in Ontology, Cambridge University Press
16
- Jacquette, Dale (2015) “Domain Comprehension in Meinongian Object Theory”, in Objects and Pseudo-Objects, Leclercq and others (eds), Germany: De Gruyter.
17
- Kroon, Fred and Alberto Voltolini (2018) “Fictional Objects”, Stanford Encyclopedia of Philosophy
18
- Lamarque, Peter (2010) Work and Object, Oxford University Press.
19
- Nelson, Michael (2012) “Existence”, Stanford Encyclopedia of Philosophy Press.
20
- Prior, A.N. (2006) “Existence”, in Encyclopedia of Philosophy, Donald M. Borchert(ed), Thomson-Gale.
21
- Reicher, Maria (2014) “Nonexistent Objects”, Stanford Encyclopedia of Philosophy
22
- Richard, Sebastian (2015) “Meinong and Early Husserl on Objects and States of Affairs”, in Objects and Pseudo-Objects, Leclercq and others (eds), Germany: De Gruyter.
23
- Rollinger, Robin D. (1999) Husserl’s Position in the School of Brentano, Dordrecht: Springer Science.
24
- Smith, Barry (1980) “Ingarden vs. Meinong on the Logic of Fiction”, Philosophy and Phenomenological Research, 16.
25
- Smith, David Woodruff and Ronald McIntyre (1982) Husserl and Intentionality, D.Reidel.
26
- Thomasson, Amie L. (1999) Fiction and Metaphysics, Cambridge University.
27
ORIGINAL_ARTICLE
Proposing the Idea of Corpopolitics Based of Kristeva’s Thoughts
By separating the semiotic and the symbolic, Kristeva seeks to bring the semiotic chora back to the realm of politics. Chora includes the libidinal force belonging to the mother-child relationship, which at the same time that it has propagated the components of the symbolic realm, has always been suppressed. Kristeva regards this repression as the basis of all the repressions and wants to restrain the authority by returning to this suppressed affair. Here, the repressed affair itself does not return, but it should be backed up by profound psychoanalysis. Kristeva calls this a revolt and thus revealing the deep relationship between macropolitics and micropolitics by giving a political character to it. We will introduce this psychoanalytic understanding of the political affair as corpopolitics. As we will show, corpopolitics seeks to prevent matricide, and this is the most original political act; because, according to us, matricide is the root of all violence and repression. So we shall propose a new reading of Kristeva’s political thoughts.
https://philosophy.tabrizu.ac.ir/article_8030_b174b4875eacc53d08e9f6d4c69dad1f.pdf
2019-08-23
255
272
10.22034/jpiut.2019.8030
Chora
Libidinal Chaos
Matricide
Revolt
Corpopolitics
Hassan
Fatzade
hfatzade@gmail.com
1
1. Associate Professor of philosophy, University of Zanjan
LEAD_AUTHOR
Marzieh
Darabi
marzieh362@gmail.com
2
MA, Islamic Azad University, North Tehran Branch
AUTHOR
- Beardsworth, Sara (2009) “Love’s Lost Labors: Subjectivity, Art, and Politics”, in Psychoanalysis, Aesthetics, and Politics in the Work of Julia Kristeva, K. Oliver and S. K. Keltner (eds.), New York: State University of New York.
1
- Butler, Judith (1990) Gender and Trouble: Feminism and the Subversion of Identity, London: Rutledge.
2
- Childers, Joseph and Hentzi, Gary (1995) The Columbia Dictionary of Modern Literary and Cultural Criticism, New York: Columbia University Press.
3
- Clement, Catherine and Kristeva, Julia (2001) The Feminine and the Sacred, trans. Jane Marie Todd, New York: Columbia University Press.
4
- Edmonds, Jeff (2009) “Kristeva’s Uncanny Revolution: Imagining the Meaning of Politics”, in Psychoanalysis, Aesthetics, and Politics in the Work of Julia Kristeva, K. Oliver and S. K. Keltner (Eds.), New York: State University of New York.
5
- Fath Taheri, Ali and Parsa, Mehrdad (2002) “A Study of the Concept of Semiotic Chora with a Reference to Plato's Timaeus”, in Hekmat va Falsafeh, Vol. 8, No. 29, Spring.
6
- Fletcher, John and Andrew, Benjamin (1990) Abjection, Melancholia, and Love: The Work of Julia Kristeva, John Fletcher and Andrew Benjamin (Eds.), London: Rutledge.
7
- Hansen, Sarah (2013) “Julia Kristeva and the Politics of Life”, in Journal of French and Francophone Philosophy, vol. xxi, No. 1, pp. 27 – 42.
8
- Irigaray, Luce (2002) “This sex which is not one”, in From Modernism to Postmodernism: An Anthology, Lawrence Cahoone (Ed.), Rashidian (Persian Editor), trans. Nikoo Sarkhosh and Afshin Jahandide, Tehran: Nashr-e Ney (In Persian).
9
- Kristeva, Julia (1980) Desire in Language: A Semiotic Approach to Literature and Art, trans. T. Gorz, A. Jardine and L. Roudiez, New York: Columbia University Press.
10
- Kristeva, Julia (1982) Powers of Horror: An Essay on Abjection, trans. Leon Roudiez, New York: Columbia University Press.
11
- Kristeva, Julia (1983) “Psychoanalysis and the Polis”, trans. Margaret Waller, in The Politics of Interpretation, W. J. T. Mitchell (ed.), Chicago: University of Chicago Press.
12
- Kristeva, Julia (1984) Revolution in Poetic Language, trans. Margaret Waller, New York: Columbia University Press.
13
- Kristeva, Julia (1987) In the Beginning Was Love: Psychoanalysis and Faith, trans. Arthur Goldhammer, New York: Columbia University Press.
14
- Kristeva, Julia (1991) Strangers to Ourselves, trans. Leon Roudiez, New York: Columbia University Press.
15
- Kristeva, Julia (1992) Black Sun: Depression and Melancholia, trans. Leon Roudiez, New York: Columbia University Press.
16
- Kristeva, Julia (2010) Common Individuality, trans. Mehrdad Parsa, Tehran: Nashre Roozbahan [In Persian].
17
- McAfee, Noelle (2005) Julia Kristeva, trans. Mehrdad Parsa, Tehran: Nashre Markaz [In Persian].
18
- Nancy, Jean-Luc (2012) The Truth of Democracy, trans. Pooya Imani, Tehran: Nashre Markaz [In Persian].
19
- Nietzsche, Friedrich (2008) Beyond Good and Evil: On the Genealogy of Morals, trans. Daryoosh Ashoori, Tehran: Kharazmi Publications [In Persian].
20
- Payne, Michael (2001) Lacan, Derrida, Kristeva, trans. Payam Yazdanjoo, Tehran: Nashre Markaz [In Persian].
21
- Rashidian, Abdolkarim (2014), Postmodern Culture, Tehran: Nashr-e Ney [In Persian].
22
- Sjoholm, Cecilia (2005) Kristeva and the Political, London: Rutledge.
23
ORIGINAL_ARTICLE
Relation between Exclusivism and Criteria of Rationality of Religious Traditions Dialogue
One of the logical requirements of welcoming to rational dialogue between religious traditions is, at least, avoiding of exclusivism towards own religious tradition. Since the logical requirement regarding confronting with other religions’ facts and realities is to desacralize own religious teachings, accept the possibility of some realities in other religious traditions and some mistakes in our religious tradition. Religious exclusivism, but, is as the most significant obstacle concerning such rational impetuously action. Because the crucial religious presupposition of exclusivism is restricting of truthness and salvation in our religious tradition, and other religious tradition were/are deviated from them. Such thinking has trained its followers needless to recognize rationally other religions and independence of listening to their realities and has persuaded its believers to invite others, as unbelievers, to own religion through using some software methods, like religious missionaries or hardware methods like sacred war. So religious exclusivist has no ear to listen and no eye to see other religions realities. Hence, based on religious exclusivism, logical and rational dialogue between religious traditions is impossible. The strategy for exiting of this crises is leaving exclusivism and to desacralize of our religious teachings and welcoming to some truths that maybe exist in other religions, as well as our religious tradition.
https://philosophy.tabrizu.ac.ir/article_8915_3168371355d1dea013ef018ff3db6883.pdf
2019-08-23
273
292
10.22034/jpiut.2019.33101.2305
Religious Exclusivism
Religious Dialogue
Desacralizing
Truthness
Salvation
Qodratollah
Qorbani
qorbani48@gmail.com
1
Associate Professor of Philosophy, Kharazmi University, Tehran, Iran
LEAD_AUTHOR
- Basset, J.C. (1993) Christliche Theologie und interreligioses Gesprach, Zeitschrift fur Mission, No.17, pp.95-104.
1
- Baumann, Gred (2004) Grammars of Idendity/Alterity: A Structural Approach, in: G. Baumann and A.Gingrich (ed), New York, Berghahn Books, pp18-50.
2
- Cobb, J.B. (1990) Responses to Relativism: Common Ground, Deconstruction and Reconstruction, Journal of Soundings, No. 73, Pp. 595-616.
3
- Dupuis, J. (2004) Renewal of Christian through Interreligious Dialogue, Bijdragen: International Journal in Philosophy and Theology, No.65, Pp. 131-143.
4
- Hinnells, John, R. (2010) the Rutledge Companion to the Study of Religion, London, New York, Routledge.
5
- Knitter, P.F. (1995) One Earth Many Religions: Multifaith Dialogue and Global Resposibility, New York, Orbis.
6
- Moyaert, Marianne (2011) Fragile Identities: Towards a Theology of Interreligious Hospitality, Amsterdam, New York: Rodopi.
7
- Mutahhari, Morteza (2005) Divine Justice, Tehran, Sadra Press [In Persian].
8
- Qorban, Qodratullah (2018) “Analogical Religious Pluralism: A Modern Way for Reconsideration of Human Peace”, Journal of Transcendent Policy, Vol.6, No.21, summer 2018, pp25-42. (In Persian)
9
- Richards, Glyn (2005) Towards a Theology of Relogions, trans. Reza gandomi & Ahmad Reza Meftah, qom, The Center for Religious Studies [In Persian].
10
- Scott, W. (1981) No Other Name, An Evangelican Conviction, In: G.H. Anderson and T.G. Stransky (edt), Christ Lordship and Religious Pluralism, New York, Orbis, Pp.58-74.
11
- Stott, J. (1994) An Historical Introduction, In: J. Stott (ed), Making Christ Known: Historic Mission Documents From the Lausanne Movement, 1974-1989, Cambridge: Cambridge University Press.
12
- Swidler, Leonard (2014) Dialogue for Interreligious Understanding, New York, Palgrave, Macmillan.
13
- Tabatabaee, Seyyed Muhammad Hossein (1973) Almizan, Qom, Ismaeilian Press [In Persian].
14
ORIGINAL_ARTICLE
Early Wittgenstein’s View on Goodness, Happiness, and Acceptance of the World
Ethics was the major issue in Wittgenstein’s writings from 1916 to the time of publication of the Tractatus Logico-philosophicus. He explicates the notion of “good” in terms of “happiness” and the latter as “accepting the world as it is.” Nonetheless, this reductionistic philosophical program could not get off the ground unless there is a pretty clear conception of the notion of “accepting the world.” In this paper, I shall explore two alternative accounts of this concept. According to the first account, which I dub “the actual world hypothesis,” Wittgenstein had meant accepting the actual world by the term “being good.” The alternative account, “the substance of the world hypothesis,” suggests accepting the substance of the world as the best reading of the Tractatus. Morris and Graver have endorsed the actual world hypothesis, as opposed to the substance of the world hypothesis. In this paper I try to show that they fail to provide good arguments for the former and against the latter. Additionally, I use ideas from McGuinness to illustrate “accepting the substance of the world” in a way that it avoids Graver’s objections. I argue that acceptance of the world ought to be interpreted as “accepting the fact that the world exists.” Finally, I shall point out that despite of his insight about the acceptance of the world, McGuinness misrepresents the relation between accepting the actual world and accepting its substance.
https://philosophy.tabrizu.ac.ir/article_8789_c00b51c440d516a8c2c0138154347c71.pdf
2019-08-23
293
314
10.22034/jpiut.2019.31820.2230
Wittgenstein
Tractatus Logico-Philosophicus
ethics
Happiness
Acceptance of the World
Reza
Mosmer
rezamosmer@yahoo.com
1
استادیار گروه فلسفه ذهن، مؤسسه آموزش عالی علوم شناختی (پژوهشکده علوم شناختی)
LEAD_AUTHOR
- Graver, Newton (1994) This Complicated Form of Life: Essays on Wittgenstein. Chicago, IL and La Salle, IL: Open Court.
1
- Hosseini, Malik (2010) Wittgenstein and Wisdom. Tehran: Hermes Press [In Persian].
2
- Mauns, Howard (2000) An Introduction to Wittgenstein's Treatise. trans.. Sohrab Alavinia. Tehran: New Design [In Persian].
3
- McGuinness, Brian (2002) Approaches to Wittgenstein; Collected Papers. London and New York: Rutledge.
4
- Morris, Michael (2008) Wittgenstein and the Tractatus Logico-Philosophicus. London and New York: Rutledge.
5
- Mulhaull, Stephen (2007) “Words, Waxing and Waning: Ethics in/and/of the Tractatus Logico-Philosophicus”. In: G. Kahane, E. Kanterian, and O. Kuusela (Eds.) Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Blackwell Publishers. pp. 221-247.
6
- Pihlstrom, Sami (2019) “Wittgenstein on Happiness: Harmony, Disharmony and Antitheodicy,” Philosophical Investigations, 42:1, pp. 15-39.
7
- Seneca (2010) Hardship and Happiness, E. Fantham, H. M. Hine, J. Ker, and G. D. Williams (trans.) Chicago and London: University of Chicago.
8
- Wittgenstein, Ludwig (1369) A logical-philosophical treatise. Trans. Mahmoud Ebadian. Tehran: University of Tehran Jihad Publications [In Persian].
9
- Wittgenstein, Ludwig (1971) Prototractatus: an early version of Tractatus Logico-Philosophicus, B. F. McGuinness, T. Nyberg and G. H. von Wright (Eds.), trans. D. F. Pears and B. F. McGuinness, London: Rutledge.
10
- Wittgenstein, Ludwig (1979) A logical-philosophical treatise. Trans. Soroush Tannery. Tehran: Hermes Press [In Persian].
11
- Wittgenstein, Ludwig (1979) Notebooks: 1914–1916. Edited by G. H. von Wright and G.E.M. Anscombe and trans. G.E.M. Anscombe. 2nd edition. Oxford: Basil Blackwell.
12
- Wittgenstein, Ludwig (2000) A logical-philosophical treatise. Second Edition. trans. Mirshamsuddin Adib Soltani. Tehran: Amir Kabir Publications [In Persian].
13
- Wittgenstein, Ludwig (2001) Tractatus Logico-Philosophicus. Trans. & edit. D.F. Pears and B.F. McGuinness. London: Rutledge.
14
ORIGINAL_ARTICLE
Complexity and Causal explanation
The scientific explanation is usually defined as finding the cause. For some reasons, this has been a subject of doubt, however, it seems that, both in common sense as well as in philosophical approach, the mainstream still support the very Idea of explanation something as introducing its cause. But cause searching and cause finding are not so easy tasks. This Article is for corroborating the idea according to which the essential tension in scientific research is derived from the practical difficulty of distinguishing a complex netting of causes, not from the theoretical disfunction of causality. Multiplicity, variety, interaction, and dynamism of causes and factors intervening in a causal process constitute oftentimes a perplexing netting in which it is difficult, sometimes practically impossible, to distinguish, dissociate, evaluate, and calculate vectors effective on final resultant and explain or predict the output or the effect the process in question has. Not paying enough attention to it leads mistakenly to doubt about causality itself. The problem is pragmatic, not paradigmatic.
https://philosophy.tabrizu.ac.ir/article_9246_97419400dbd7debc15d1d1326a4d2e56.pdf
2019-08-23
315
333
10.22034/jpiut.2019.32299.2260
cause
effect
complexity
netting
accident
Mortaza
Mardiha
mortazamardiha@yahoo.com
1
Associate Professor of philosophy, Allameh Tabatabei University
LEAD_AUTHOR
- Adrian Cho (2017) “Physicists detect whiff of new particle at the Large Hadron Collider”, Science, Vol. 356, Issue 6335, pp. 229-230.
1
- Aultta, G. (2008) “Top-down causality by Information control”, Journal of the Royal Society interface, Vol. 5, Issue 27, pp. 1159-1172.
2
- Beatty, John (1995) “The Evolutionary Contingency Thesis”, in Marc Lange (ed.)
3
- Bennett, Bo (2012) Logically Fallacious, academic Edition.
4
- Blackmore, Susan (1999) the Meme Machine, Oxford University Press.
5
- Blake, Eric (2018) “inside the eye”, in https://noaanch.wordpres.com
6
- Bojen, James (2002) “Experiment and Observation”, in Peter Machamer (Ed.) Philosophy of Science, A Guide, Blackwell publishing.
7
- Daron Acemoglu and James Robinson (2014) Why Nations Fail, persian translation by Mirdamadi, Rowzaneh Edission, Tehran [In Persian].
8
- Duhem, Pierre (1906[2007]) La Theorie Physique, Son Objet, sa Structure, Paris, Chevalier & Riviere.
9
- Ellis, George (2008) “The Nature of causation in complex systems”, Royal Society of South Africa, vol. 63, Issue 1, pp. 69-84.
10
- Fain, Haskel (1963) “Some Problem of Causal Explanation” Mind, Vol. 73, Issue 288, PP. 519-532.
11
- Fountoulakis, Konstantinos (2016) “Relationship of suicide rate with climate and economic variables in Europe during 2000-2012”, Annals of general psychiatry, vol. 15, Issue. 1, in https://annals-general-psychiatry.biomedcentral.com/articles/ 10.1186/s12991-016-0106-2
12
- GSO (2015) “Hurricane”, science and society. From www.hurricanescience.org
13
- Hamilton, Ross (2008) Accident, A Philosophical and Literary History, University of Chicago Press.
14
- Hinchliffe, Steve (2016) “Nature/Culture”, in Cutural Geography, trans. N. Khalesi Moghadam, Tisa Edission, Tehran [In Persian]. - https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4488611/
15
- Hume, David (1884) The History of England, vol. II, London.
16
- Huntington, Ellsworth (1914) the Climatic Factor, Carnegie Institution Washington.
17
- Knapton, Sarah (2018) “Nine in Ten Cancers Caused by Lifstyle”, http://www.telegraph.co.uk/news/health/news/12055206/html.
18
- Leader (10 August 2016) “more haste less speed, don’t rush to publish premature theory”, Newscientist/ https://www.newscientist.com/article /mg23130863-200
19
- Lewis, David (1999) “Causation as Influence”, in Marc Lange (ed.) Philosophy of Science, an Anthology, Blackwell publishing.
20
- Lindzen, Richard (2016) “Climate Change: What Do Scientists Say?” Lecture on Utub: Lindzen, on The State of Climate.
21
- Lombrozo, Tania and Vasilyeva, Naydya (2017)”Causal Explanation” in M. Waldmann (Ed.), Oxford Handbook of Causal Reasoning, pp. 415-432. - Matute, Helena, and others (2015) “Illusions of causality: how they bias our everyday thinking and how they could be reduced”, Journal of Frontiers in Psychology, Vol. 6, 888. Retrieved in:
22
- Miller, David (1981) philosophy and Ideology in Hume Political Thought, Oxford University press.
23
- Mohseni Tabrizi, Alireza (2016) “Mixed aproch to causality: Social Interventions and Control of Vandalism” in Social Sitiuation Report of the country, Pajouheshkadehye Motaleate Farhangi va ejtemaei, Tehran [In Persian].
24
- NASA, (3/September 2014) “what are Hurricanes?” https://www.nasa. gov/audience Philosophy of Science, an Anthology, Blackwell publishing.
25
- Pinker, Steven (2011) The Better Angles of our Nature, Penguin Books.
26
- Stone Haguen, Rodolfo (2002) Culture and Poverty, in: world report of culture, Unesco commission in Iran, Tehran [In Persian].
27
- Tajbakhsh, Kian (2007) The Promis of the City, persian translation by A. khakbaz, Ney Edission, Tehran [In Persian].
28
- Sayer, Andrew (2005) “Reductinism in Social Scienc, Paper for Workshop on Chalenges to Dominant Mods of Knowledge: Reductionism” retrived in: www.lancaster.ac.uk/fass/resources/sociology-online-papers/papers/sayer-paris1.pdf
29
- Salmon, Wesley (2002) “Scientific Explanation: Causation and Unification”, in: Alex Rosenberg (Ed.), Philosophy of Science, Contemporary Readings, Routledge, London & New York.
30
- Semple, Ellen Churchill, (1911) Influence of Geographic environment, Henry Holt and Company, New York.
31
- Stevens, Quinton (2016) “Diagnosis and Treatment”, in https://www.dls.com/biopharma/blog/challenges-of-autoimmunity
32
- Tomasetti, Christian, Lu Li, Bert Vogelstein, (2017) “Stem cell divisions, somatic mutations, cancer etiology, and cancer prevention”, Science, Vol. 355, Issue 6331, pp. 1330-1334.
33
- Wagner, Andreas (1999) “Causality in Complex systems”, Biology and Philosophy, vol. 14, issue 1, pp. 83-101.
34
- Webster Dictionary, from https://www.definition.net
35
- Whewell, William (2009) “The Causes Behind the Phenomena” in Timothy McGrew (Ed.) Philosophy of Science, an Historical Anthology, Wiley-Blackwell.
36
ORIGINAL_ARTICLE
The Relationship between Sublimity and Morality in Kant's Pre-critical Thought (regarding observations... and remarks...)
This essay is going to show that the relationship between sublimity and morality in Kant’s precritical thinking doesn’t have a systematic philosophical form. The reason can be sought out in these two things: first, aesthetic feeling and moral feeling haven’t been distinguished clearly and have been defined in terms of each other. Second, morality is grounded in feeling, not pure practical reason and its a priori principle. In Observations on the Feeling of the Beautiful and Sublime, Kant invites human beings to ground moral principles on general affection. Although these principles are universal, they are not speculative rules and every human being should find them in his bosom. These are the feeling of beauty and dignity of human nature. In Remarks in the Observations on the Feeling of the Beautiful and Sublime, Kant’s thinking about morality changes in the way that can be regarded as the basis of his thought in critical period. However, he still believes that moral feeling is a kind of feeling of pleasure and displeasure to which we are not passive, but we are active because of possessing moral freedom.
https://philosophy.tabrizu.ac.ir/article_9240_3328051d435b336308d596e9c7e06755.pdf
2019-08-23
335
352
10.22034/jpiut.2019.28311.2046
Sublimity
General affection
virtue
Moral feeling
Moral freedom
Fateme
Mehrzad Sadaghiani
mehrzad.fatemeh@gmail.com
1
PhD Student of philosophy, Islamic Azad University, Science and Research Branch of Tehran, Tehran, Iran
LEAD_AUTHOR
Masoud
Olia
masoud.olia@gmail.com
2
Associate Professor, Tehran University of Art
AUTHOR
- Allison, Henry (2001) Kant’s Theory of taste, New York: Cambridge University Press.
1
- Clewis, Robert (2009) The Kantian Sublime and the Revelation of Freedom, New York: Cambridge University Press.
2
- Kant, Immanuel (2005) Notes and Fragments, Translated by Curtis bowman; Paul Guyer; Frederick Rauscher, New York: Cambridge University Press.
3
- Kant, Immanuel (2007) Anthropology, History, Education, Edited by Gunter Zoller and Robert B. Louden, Cambridge: Cambridge University Press.
4
- Kant, Immanuel (2012) Observations on the Feeling of the Beautiful and Sublime and Other Writings, Edited by Patrick Frierson; Paul Guyer, New York: Cambridge University Press.
5
- Meld Shell, Susan; Richard Velkley (2012) Kant’s Observations and Remarks: A Critical Guide, Cambridge: Cambridge University Press.
6
- Rayman, Joshua (2012) Kant on Sublimity and Morality, Cardiff: University of Wales Press.
7
- Shaw, Philip (2006) The Sublime, London; New York: Rutledge.
8
- Zammito, John (1992) The Genesis of Kant’s Critique of Judgment, Chicago; London: The University of Chicago Press.
9
ORIGINAL_ARTICLE
A Comparative Study of the Octet Vertices in Sina’s Philosophy and Sadra’s Wisdom
Ibn Sina’s philosophy after Farabi's philosophy, with accurate search of opinions of the ancient Greek scholars, is the basis of Islamic philosophy and one of the basic foundations of the transcendental wisdom. The relation between the philosophy of Sina and Sadra is still susceptible and requires numerous thematic studies. In this research, opinions of Ibn Sina and Sadra have been studied comparatively and analytically with regard to octet vertices. Among octet vertices, there is an emphasized on the importance of four subjects: "Definition of Philosophy", "Fundamentals and Problems of Philosophy", "The Position of Philosophy among the other Sciences", and "The Benefit and Place of Philosophy". The views of these two philosophers on the octet vertices of philosophy are largely in line and compatible, although there are some disagreements. Though the topics of octet vertices are regarded as an entrance to philosophy and some kind of looking from the outside into philosophy so they are second degree knowledge, in many cases, Sadra had viewpoint about Ibn Sina’s opinions and mainly criticized and analyzed it from the Sina’s viewpoint. And in spite of the supreme power of Sina’s philosophy, he has sometimes been forced to use transcendental wisdom because of its conceptual failure; therefore, it can be said that not only in the entrance of philosophy, but also in philosophical opinions, if the prophetic power of Sina’s philosophy is combined with the conceptual richness of transcendental wisdom, we will have a more powerful and effective philosophical heritage for the contemporary philosophical dialogue.
https://philosophy.tabrizu.ac.ir/article_8651_04ce1c249a1dacad52529ba8e538f223.pdf
2019-08-23
353
373
10.22034/jpiut.2019.25829.1967
Comparative Study
Octet Vertices
philosophy
Ibn sina
Mulla Sadra
Abdollah
Nasry
nasri_m@atu.ac.ir
1
Professor of philosophy, Allameh Tabataba'I University
AUTHOR
Seyed Mokhtar
Mousavi
s.mokhtar.mousavi@gmail.com
2
PhD Student of Islamic Philosophy and Theology, Allameh Tabataba'I University
LEAD_AUTHOR
- Aristotle (1998) Metaphysics, trans. Sharaf al-Din Khorasani, Tehran, Hekmat [In Persian].
1
- Fanai Ashkevari, Mohammad (2012) Islamic Philosophy and Mysticism in Confronting the Challenges, Qom, Imam Khomeini Educational and Research Institute [In Persian].
2
- Fayyazi, Gholamreza (2016) Research Papers in Islamic Philosophy, Composition by Sayed Mohammad Mehdi Nabavian, Qom, Islamic Wisdom Publications [In Persian].
3
- Firouzjaei, Yarali Kurd (2014) Wisdom of Masha, Qom, The Supreme Council of Islamic Philosophy.
4
- Ibn Sina, Hossein Ibn Abdullah (1326 AH) Tasse Rassail, Cairo, Dar Al-Arab.
5
- Ibn Sina, Hossein Ibn Abdullah (1404 AH) Healing Logic, Research by Ebrahim Madkour, Qom, Ayatollah Al-Marashi Library.
6
- Ibn Sina, Hossein Ibn Abdullah (1404 AH) Healing Natural, Research by Saeed Zayed and ..., Qom, Ayatollah Al-Marashi School.
7
- Ibn Sina, Hossein Ibn Abdullah (1405) Logic of the Mashryqin, Qom, Ayatollah Al-Marashi School.
8
- Ibn Sina, Hossein Ibn Abdullah (1980) Ayoun al-Hikmat, Introduction and Research by Abdurrahman Badavi, Beirut, Dar al-Ghalam.
9
- Ibn Sina, Hossein Ibn Abdullah (1984) Al-Mabdaa and Al-Ma'ad, by the Efforts of Abdullah Noorani, Islamic Studies Institute, Tehran [In Persian].
10
- Ibn Sina, Hossein Ibn Abdullah (2002) Research by Mojtaba Zarei, Alesharat and Altanbihat, Qom, Bustan Ketab [In Persian].
11
- Ibn Sina, Hossein Ibn Abdullah (2004) Theology of Al-Shafa, Investigation and Pendency by Hamed Naji Esfahani, Association of Cultural Works [In Persian].
12
- Ibn Sina, Hossein Ibn Abdullah (2012) Healing Reasoning, trans. Mehdi Ghavam Safari, Tehran, Islamic Culture and Ideology Research Center [In Persian].
13
- Ibn Sina, Hossein Ibn Abdullah (2012) Rasayl Collection, trans. Seyyed Mahmoud Taheri, Qom, Ayat Eshragh Publications [In Persian].
14
- Javadi Amoli, Abdullah (2007) Rahigh Makhtom, Adjusted by Hamid Parsania, Qom, Esra Center Publishing House [In Persian].
15
- Mesbah Yazdi, Mohammad Taghi (2007) Explanation of Healing Theology, Qom, Publications of Imam Khomeini Educational and Research Institute [In Persian].
16
- Misbah Yazdi, Mohammad Tagh (2005) Explanation of Healing Reasoning, Qom, Publications of Imam Khomeini Educational and Research Institute [In Persian].
17
- Sadr al-Din Shirazi, Mohammad ibn Ebrahim (1975) Al-Mabdaa and Al-Ma'ad, Corrected by Seyyed Jalaleddin Ashtiani, Tehran, Society of Wisdom and Philosophy [In Persian].
18
- Sadr al-Din Shirazi, Mohammad ibn Ebrahim (1981) Al-Shavahed Al-Robobeih, Correction and Pendency of Seyyed Jalaluddin Ashtiani, Mashhad, Al-Markaz Al-Jamei Lelnshar. [In Persian]
19
- Sadr al-Din Shirazi, Mohammad ibn Ebrahim (2008) Al-Mazahir Alahiya, Introduction and Correction and Pendency of Seyyed Mohammad Khamenei, Tehran, Islamic Wisdom Foundation of Sadra. [In Persian]
20
- Sadr al-Din Shirazi, Mohammad ibn Ibrahim, (2003) Pendency on Healing Theology, Corrected by Najafgholi Habibi, Tehran, Sadra Foundation. [In Persian]
21
- Sadr al-Din Shirazi, Mohammed ibn Ibrahim (1981) Al-Hikmah al-Muta'lieh fi Al-Asfar Al-Aghlieh Alarbaeh, Beirut, Dar al-Ahia Altarath. [In Persian]
22
- Sadr al-Din Shirazi, Muhammad ibn Ibrahim (1422 AH) Describing Al-Hedayah Al-Athiryah, Beirut, Al-Tarikh Al-Arabi Institute.
23
- Tusi, Khaje Nasir-al-Din (1996) Explanation of Alesharat and Altanbihat ma’a al-Mohakhemat, Qom, Al-Balaghah publishing [In Persian].
24
ORIGINAL_ARTICLE
Temporality in Heidegger’s Early Thought
For the establishment of the fundamental ontology, early Heidegger disregards the vulgar understanding of time and analyzes temporality. He believes that the vulgar understanding of time is the degeneration of the world-time, and the world-time itself is the degeneration of temporality. In Being and Time, Heidegger interprets temporality as the ontological sense of care. Here, this three-part phrase is relied on to interpret temporality in the thought of Heidegger. The ontological counteracts the ontic. The ontic investigation is one that considers the entity present-at-hand and determined. But the ontological investigation focuses on the how-being of an entity that is always anticipating itself by projecting itself upon its possibilities. The sense is not what is revealed at the end of the understanding act; but is what wherein the understandability of something maintains itself, namely, the condition for the possibility of understandability of a thing. Care implies what gives totality and unity to the structural aspects of Dasein. Care, which is the sense of Dasein’s being, is constituted through three items including existence, facticity, and fallenness. Temporality is the ontological sense of care; namely, the condition for the possibility of its understandability. Heidegger analyzes authentic existence to explain this word. The ontological structure of authentic existence is the anticipatory resoluteness towards death. The resolute existence that anticipates to death shows itself in the three ecstasies futurity, having-been, and making-present. Each of these three ecstasies is respectively the sense of one of the items of care. Hence, temporality in its unity is the ontological sense of care.
https://philosophy.tabrizu.ac.ir/article_8383_e63b29aa40e46807aea72bc582ef1400.pdf
2019-08-23
375
397
10.22034/jpiut.2019.8383
Time
Temporality
Early Heidegger
Ontological
Sense
Care
Ehsan
Nazari
ehsan.ph.86@gmail.com
1
Ph.D. student of philosophy, Imam Khomeini International University
LEAD_AUTHOR
Seyed Masoud
Sayf
dr_sayf2003@yahoo.com
2
Associate Professor of Philosophy, Imam Khomeini International University.
AUTHOR
Mohammadhasan
Heidari
m_heidari@ikiu.ac.ir
3
-Assistant Professor at Imam Khomeini International University
AUTHOR
Ali Naghi
Baghershahi
baghershahi@hum.ikiu.ac.ir
4
Associate Professor at Imam Khomeini International University
AUTHOR
- Barnes, J. (1991) Complete Works (Aristotle), Princeton, Princeton University Press.
1
- Blattner, W. (2005) “Temporality”. A Companion to Heidegger, Dreyfus, H. L. [& Wrathall, M. A.], Malden, Blackwell, 311-324.
2
- Cooper, J. M. (editor) (1997) Plato: Complete Works, Indianapolis, Hackett Publishing Company.
3
- Dahlstrom, D. O. (2013) The Heidegger Dictionary, London, Bloomsbury Academic.
4
- Descartes, R. (2003) Discourse on Method and Meditations, trans. by E. S. Haldane and G. R. T. Ross, New York, Dover Publications.
5
- Diels, H. A. (1960) Die Fragmente der Vorsokratiker, Berlin-Neukölln, Weidmannsche Verlagsbuchhandlung.
6
- Dreyfus, H. L. (1995) Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I, Cambridge, MA, MIT Press.
7
- Heidegger, M. (1978) Gesamtausgabe 1: Frühe Schriften, Frankfurt am Main, Vittorio Klostermann.
8
- Heidegger, M. (1977) Gesamtausgabe 2: Sein und Zeit, Frankfurt am Main, Vittorio Klostermann.
9
- Heidegger, M. (1975a) Gesamtausgabe 5:Holzwege, Frankfurt am Main, Vittorio Klostermann.
10
- Heidegger, M. (1996a) Gesamtausgabe 6/1: Nietzsche, Frankfurt am Main, Vittorio Klostermann.
11
- Heidegger, M. (1997) Gesamtausgabe 6/2: Nietzsche, Frankfurt am Main, Vittorio Klostermann.
12
- Heidegger, M. (1976a) Gesamtausgabe 9: Wegmarken, Frankfurt am Main, Vittorio Klostermann.
13
- Heidegger, M. (1986) Gesamtausgabe 15:Seminare, Frankfurt am Main, Vittorio Klostermann.
14
- Heidegger, M. (1976b) Gesamtausgabe 21: Logik; Die Frage nach der Wahrheit, Frankfurt am Main, Vittorio Klostermann.
15
- Heidegger, M. (1975b) Gesamtausgabe 24: Grundprobleme der Phänomenologie, Frankfurt am Main, Vittorio Klostermann.
16
- Heidegger, M. (1996b) Gesamtausgabe 27: Einleitung in die Philosophie, Frankfurt am Main, Vittorio Klostermann.
17
- Heidegger, M. (1983) Gesamtausgabe 29-30: Die Grundbegriffe der Metaphysik; Welt - Endlichkeit - Einsamkeit, Frankfurt am Main, Vittorio Klostermann.
18
- Heidegger, M. (1988) Gesamtausgabe 42: Schelling; Von Wesen der Menschlichen Freiheit (1809), Frankfurt am Main, Vittorio Klostermann.
19
- Heidegger, M. (1991a) Gesamtausgabe 49: Die Metaphysik des deutschen Idealismus (Schelling), Frankfurt am Main, Vittorio Klostermann.
20
- Heidegger, M. (1985) Gesamtausgabe 61: Phänomenologische Interpretationen zu Aristoteles; Einführung in die phänomenologische Forschung, Frankfurt am Main, Vittorio Klostermann.
21
- Heidegger, M. (1991b) Nietzsche. Volume III: The Will to Power as Knowledge and as Metaphysics & Volume IV: Nihilism, trans. by David Farrel Krell, San Francisco, And Harper & Row Publishers.
22
- Inwood, M. (1999) A Heidegger Dictionary, Massachusetts, Blackwell Publishers Inc.
23
- Inwood, M. (2000) Heidegger: A Very Short Introduction, New York, Oxford University Press Inc.
24
- Käufer, S. (2013): “Temporality as the Ontological Sense of Care”. The Cambridge Companion to Heidegger's Being and Time, Mark A. Wrathall, New York, Cambridge University Press, 338-359.
25
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26
- Palmer, R. (1969) Hermeneutics, Evanston, Northwestern University Press.
27
- Richardson, W. J. (2003) Heidegger: through phenomenology to thought, New York, Fordham University Press.
28
- Ross, W. E. (1936) Aristotle's Physics, London, Oxford University Press.
29
- White, C. J. (2005): “Heidegger and the Greeks”. A Companion to Heidegger, Dreyfus, H. L. [& Wrathall, M. A.], Malden, Blackwell, 121-140.
30
- Zahavi, D. (2006) Subjectivity and Selfhood: Investigating the First-Person Perspective, London, the MIT Press.
31