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<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Journal of Philosophical Investigations</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>14</Volume>
				<Issue>33</Issue>
				<PubDate PubStatus="epublish">
					<Year>2021</Year>
					<Month>01</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Nietzsche:  A philosopher of Culture or Anti-Culture?</ArticleTitle>
<VernacularTitle>Nietzsche:  A philosopher of Culture or Anti-Culture?</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>16</LastPage>
			<ELocationID EIdType="pii">10666</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jpiut.2020.39921.2558</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Mehdi</FirstName>
					<LastName>Ardebili</LastName>
<Affiliation>Assistant professor,  Institute for Humanities and Cultural Studies, Tehran, Iran.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>05</Month>
					<Day>20</Day>
				</PubDate>
			</History>
		<Abstract>The title of the present article describes its main problematic. The text begins with Nietzsche&#039;s various uses of culture (cultivation, education, civilization, etc.). From his first serious texts, such as the &lt;em&gt;Birth of Tragedy&lt;/em&gt;, to the mystical fragmentations of the last days before insanity, and even to the last unpublished writings of &lt;em&gt;The Will to Power&lt;/em&gt;, Nietzsche has always been involved with &quot;culture.&quot; This conflict, however, is not a conflict with a concept alongside other concepts, but something beyond it, a confrontation with the density of all forces under a single common name. In this regard, we first look at the positive and negative aspects of culture in Nietzsche&#039;s view. Then, through a radical interpretation and internalization of both sides, we will penetrate into the layers of Nietzsche&#039;s critical encounter with culture. Finally, we utilize these discussions in order to briefly point to what Nietzsche predicted for today&#039;s world: the inevitable Nihilism of our age.</Abstract>
			<OtherAbstract Language="FA">The title of the present article describes its main problematic. The text begins with Nietzsche&#039;s various uses of culture (cultivation, education, civilization, etc.). From his first serious texts, such as the &lt;em&gt;Birth of Tragedy&lt;/em&gt;, to the mystical fragmentations of the last days before insanity, and even to the last unpublished writings of &lt;em&gt;The Will to Power&lt;/em&gt;, Nietzsche has always been involved with &quot;culture.&quot; This conflict, however, is not a conflict with a concept alongside other concepts, but something beyond it, a confrontation with the density of all forces under a single common name. In this regard, we first look at the positive and negative aspects of culture in Nietzsche&#039;s view. Then, through a radical interpretation and internalization of both sides, we will penetrate into the layers of Nietzsche&#039;s critical encounter with culture. Finally, we utilize these discussions in order to briefly point to what Nietzsche predicted for today&#039;s world: the inevitable Nihilism of our age.</OtherAbstract>
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			<Param Name="value">culture</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Nietzsche</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Nihilism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Philosophy of Culture</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_10666_b9b530f57a85bc87c3aeb333bc0092d1.pdf</ArchiveCopySource>
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