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<Journal>
				<PublisherName>دانشگاه تبریز</PublisherName>
				<JournalTitle>مجله پژوهش های فلسفی</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>14</Volume>
				<Issue>32</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>11</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>On the Soul’s Hierarchization: From Aristotle via Heidegger to Phenomenology of Life</ArticleTitle>
<VernacularTitle>On the Soul’s Hierarchization: From Aristotle via Heidegger to Phenomenology of Life</VernacularTitle>
			<FirstPage>223</FirstPage>
			<LastPage>238</LastPage>
			<ELocationID EIdType="pii">11563</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jpiut.2020.11563</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Detlev</FirstName>
					<LastName>Quintern</LastName>
<Affiliation>Assistant Professor at Turkish German University -Turkey</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>12</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>Based on Aristotelianism, philosophies in Islam, Christianity, Judaism, and traditional phenomenology, Martin Heidegger and late Max Scheler, shared a conceptual understanding of the soul. The plant’s soul – a worldly stage of the individualization of universal creativity - unfolds via the animal towards the human and beyond. The Phenomenology of Life philosophy (Anna-Teresa Tymieniecka) enmeshed the ontopoiesis of the vegetative beingness into the &lt;em&gt;unity-of-everything-there-is-alive&lt;/em&gt;, thereby overcoming the discommunicative hierarchization of the soul. An eco-cosmological following of „the plant’s“ ontopoiesis will have to base its understanding not only on the communicative creativity of „the plant“ but on its inseparable interwovenness into the web of life, thereby also taking into consideration newest botanical studies which brought to light insights into so far unknown „intelligence“ of plants.</Abstract>
			<OtherAbstract Language="FA">Based on Aristotelianism, philosophies in Islam, Christianity, Judaism, and traditional phenomenology, Martin Heidegger and late Max Scheler, shared a conceptual understanding of the soul. The plant’s soul – a worldly stage of the individualization of universal creativity - unfolds via the animal towards the human and beyond. The Phenomenology of Life philosophy (Anna-Teresa Tymieniecka) enmeshed the ontopoiesis of the vegetative beingness into the &lt;em&gt;unity-of-everything-there-is-alive&lt;/em&gt;, thereby overcoming the discommunicative hierarchization of the soul. An eco-cosmological following of „the plant’s“ ontopoiesis will have to base its understanding not only on the communicative creativity of „the plant“ but on its inseparable interwovenness into the web of life, thereby also taking into consideration newest botanical studies which brought to light insights into so far unknown „intelligence“ of plants.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Aristoteles</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Philosophy in Islam</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Vegetative Soul</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Heidegger</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Phenomenology of Life</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Symbiotic Communities</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Anna-Teresa Tymieniecka</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_11563_820a31a71694e9f535d20822b9329c98.pdf</ArchiveCopySource>
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