University of Tabriz Journal of Philosophical Investigations 2251-7960 15 37 2021 12 22 The Place of Theological Attitude and Evolutionary Theory in John Dewey's Thought The Place of Theological Attitude and Evolutionary Theory in John Dewey's Thought 302 325 13589 10.22034/jpiut.2021.46943.2901 FA Seyed Saber Seyedi Fazlollahi Ph.D. Candidate of Philosophy, Central Tehran Branch, Islamic Azad University, Tehran, Iran. Mohammad Akvan Associate Professor of Philosophy Department, Central Tehran Branch, Islamic Azad University, Tehran, Iran. Amir Mohebbian Assistant Professor of Philosophy Department, Central Tehran Branch, Islamic Azad University, Tehran, Iran. 0009-0004-5283-2463 Journal Article 2021 07 12 According to Darwin's theory of evolution, John Dewey wanted to change the way we look at the world around us. In the pre-modern days, he strived to achieve the promise of modernity, which was progress and advancement in all fields. Dewey not only foresaw such a step, but also studied the way through it. In this article, we begin with the years when Dewey was an ardent Christian, and deal with the time when he became fascinated with the evolutionary sciences and developed his theory of "experience" with a rationalist approach. According to Dewey's naturalistic approach to man, we are confronted with religious experiences that, in the evolutionary process, are a response to basic human needs and have emerged in the context of different cultures in the form of different religions. In Dewey's view, "religious experience" is a personal dream of man. God, the Hereafter, religion and supernatural things are of this kind. These things are born of human exchange and adaptation to his environment. So for Dewey, there are no other worlds and worlds with different levels or parallel worlds that have recently been expressed on the basis of scientific hypotheses. Spirituality, religion and morality are all natural, experimental, real and of course valuable. Dewey considers man as an organism among millions of other living beings and in connection with them, and deals with the application and function of religious experiences in daily life. According to Darwin's theory of evolution, John Dewey wanted to change the way we look at the world around us. In the pre-modern days, he strived to achieve the promise of modernity, which was progress and advancement in all fields. Dewey not only foresaw such a step, but also studied the way through it. In this article, we begin with the years when Dewey was an ardent Christian, and deal with the time when he became fascinated with the evolutionary sciences and developed his theory of "experience" with a rationalist approach. According to Dewey's naturalistic approach to man, we are confronted with religious experiences that, in the evolutionary process, are a response to basic human needs and have emerged in the context of different cultures in the form of different religions. In Dewey's view, "religious experience" is a personal dream of man. God, the Hereafter, religion and supernatural things are of this kind. These things are born of human exchange and adaptation to his environment. So for Dewey, there are no other worlds and worlds with different levels or parallel worlds that have recently been expressed on the basis of scientific hypotheses. Spirituality, religion and morality are all natural, experimental, real and of course valuable. Dewey considers man as an organism among millions of other living beings and in connection with them, and deals with the application and function of religious experiences in daily life. https://philosophy.tabrizu.ac.ir/article_13589_41122b2683b36c0f2d7fb973cd7be847.pdf