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<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Journal of Philosophical Investigations</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>10</Volume>
				<Issue>18</Issue>
				<PubDate PubStatus="epublish">
					<Year>2016</Year>
					<Month>04</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The late Husserl’s project of science of the life-world</ArticleTitle>
<VernacularTitle>The late Husserl’s project of science of the life-world</VernacularTitle>
			<FirstPage>37</FirstPage>
			<LastPage>60</LastPage>
			<ELocationID EIdType="pii">15757</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Leila</FirstName>
					<LastName>Siavashi</LastName>
<Affiliation>PhD of Modern and Western Philosophy, Shahid Beheshty University, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>20</Day>
				</PubDate>
			</History>
		<Abstract>The purpose of this article is to represent the obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs of a science of the life-world and transcendental reduction. Here, the main focus lays on the possibility of a science of the life-world project with tow attitude a reflective and a non-reflective. In the first attitude be accomplished the universal structures of the life-world in format of an ontology of the life-world and in the second attitude be discovered on Husserl&#039;s transcendental turn on the life-world and its way-of-givenness the transcendental solidarity between the world and the world consciousness.</Abstract>
			<OtherAbstract Language="FA">The purpose of this article is to represent the obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs of a science of the life-world and transcendental reduction. Here, the main focus lays on the possibility of a science of the life-world project with tow attitude a reflective and a non-reflective. In the first attitude be accomplished the universal structures of the life-world in format of an ontology of the life-world and in the second attitude be discovered on Husserl&#039;s transcendental turn on the life-world and its way-of-givenness the transcendental solidarity between the world and the world consciousness.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">The life-world</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the objective science</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">science of the life-world</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">epochs of the objective science</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ontology of the life-world</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">world’s way-of-givenness</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_15757_e6a42e2fcb96965955d088c34460d214.pdf</ArchiveCopySource>
</Article>
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