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<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Journal of Philosophical Investigations</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>12</Volume>
				<Issue>22</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>05</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The place of psychology according to Aristotle</ArticleTitle>
<VernacularTitle>The place of psychology according to Aristotle</VernacularTitle>
			<FirstPage>29</FirstPage>
			<LastPage>44</LastPage>
			<ELocationID EIdType="pii">16097</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ahmad</FirstName>
					<LastName>Hosseini</LastName>
<Affiliation>Assistant Professor, Shahid Madani University of Azarbaijan</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>04</Month>
					<Day>12</Day>
				</PubDate>
			</History>
		<Abstract>A problem concerning Aristotle’s psychology asks where its right place is. Should it be studied in the physics or in metaphysics or some part of it in physics and some other part in metaphysics? There are two views concerning the place of psychology according to Aristotle’s philosophy of science. The first view which is the predominant, says that psychology is a physical science. This view insists on the close relationship between soul and body. The second view says that psychology has indeed two distinct parts. One part being studied in physics and the other part in metaphysics. According to this theory, the material souls are being studied in physics and the immaterial souls in metaphysics. It is true that the two theories find evidences in Aristotle’s books, but this article criticizes them and shows that in spite of the Aristotelian texts, one cannot consider psychology as a physical science. This article tries to show that according to the Aristotelian basics, psychology in a metaphysical science and Aristotle’s texts shows nothing but the close relationship between psychology and physics.</Abstract>
			<OtherAbstract Language="FA">A problem concerning Aristotle’s psychology asks where its right place is. Should it be studied in the physics or in metaphysics or some part of it in physics and some other part in metaphysics? There are two views concerning the place of psychology according to Aristotle’s philosophy of science. The first view which is the predominant, says that psychology is a physical science. This view insists on the close relationship between soul and body. The second view says that psychology has indeed two distinct parts. One part being studied in physics and the other part in metaphysics. According to this theory, the material souls are being studied in physics and the immaterial souls in metaphysics. It is true that the two theories find evidences in Aristotle’s books, but this article criticizes them and shows that in spite of the Aristotelian texts, one cannot consider psychology as a physical science. This article tries to show that according to the Aristotelian basics, psychology in a metaphysical science and Aristotle’s texts shows nothing but the close relationship between psychology and physics.</OtherAbstract>
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			<Param Name="value">physics</Param>
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			<Param Name="value">metaphysics</Param>
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			<Object Type="keyword">
			<Param Name="value">on the soul</Param>
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			<Object Type="keyword">
			<Param Name="value">Aristotle</Param>
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<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_16097_078ca44510941a1ac3c42e2336c610d3.pdf</ArchiveCopySource>
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