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<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Journal of Philosophical Investigations</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>17</Volume>
				<Issue>42</Issue>
				<PubDate PubStatus="epublish">
					<Year>2023</Year>
					<Month>05</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Critical Rationalism and Postcolonial Experience</ArticleTitle>
<VernacularTitle>Critical Rationalism and Postcolonial Experience</VernacularTitle>
			<FirstPage>205</FirstPage>
			<LastPage>224</LastPage>
			<ELocationID EIdType="pii">16584</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jpiut.2023.16584</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Adam</FirstName>
					<LastName>Chmielewski</LastName>
<Affiliation>Professor at the Institute of Philosophy, University of Wroclaw, Poland</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>07</Month>
					<Day>12</Day>
				</PubDate>
			</History>
		<Abstract>In this paper, I address the issue of the possible applicability of the ideas of Karl R. Popper’s social and political philosophy in the contemporary political life of postcolonial countries. Through reference to the reception of Popper’s philosophy in Central and Eastern Europe, I argue that Popper’s writings were effective in catalysing the political wholesale transformation by undermining Marxists’ pretensions to scientific status rather than through his anti-utopian and anti-revolutionary political recommendations. In the context of attempts to apply Popper’s ideas in postcolonial countries, especially Sub-Saharan Africa, I claim that the influence of Popper’s social thought on the politics of those countries may not be as effective as expected or desired.</Abstract>
			<OtherAbstract Language="FA">In this paper, I address the issue of the possible applicability of the ideas of Karl R. Popper’s social and political philosophy in the contemporary political life of postcolonial countries. Through reference to the reception of Popper’s philosophy in Central and Eastern Europe, I argue that Popper’s writings were effective in catalysing the political wholesale transformation by undermining Marxists’ pretensions to scientific status rather than through his anti-utopian and anti-revolutionary political recommendations. In the context of attempts to apply Popper’s ideas in postcolonial countries, especially Sub-Saharan Africa, I claim that the influence of Popper’s social thought on the politics of those countries may not be as effective as expected or desired.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Karl R. Popper</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">open society</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">piecemeal engineering</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">postcolonialism</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_16584_c87dd732fe238e3063864a2fe81a23df.pdf</ArchiveCopySource>
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