<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
				<PublisherName>دانشگاه تبریز</PublisherName>
				<JournalTitle>مجله پژوهش های فلسفی</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>19</Volume>
				<Issue>51</Issue>
				<PubDate PubStatus="epublish">
					<Year>2025</Year>
					<Month>06</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Seeking a Culturally Relevant Ethic of Care for Mexican/Mexican American Youth: a revolucionista ethic of care and its wily, tactical mechanism of humor</ArticleTitle>
<VernacularTitle>Seeking a Culturally Relevant Ethic of Care for Mexican/Mexican American Youth: a revolucionista ethic of care and its wily, tactical mechanism of humor</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>18</LastPage>
			<ELocationID EIdType="pii">19784</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jpiut.2025.67204.4097</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mia Angélica</FirstName>
					<LastName>Sosa-Provencio</LastName>
<Affiliation>Associate Professor, Department of Teacher Education, Educational Leadership and Policy, University of New Mexico, Albuquerque, NM 87107, USA</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>05</Month>
					<Day>07</Day>
				</PubDate>
			</History>
		<Abstract>Black and Latina female educators have for centuries prepared children of color to resist dehumanization, claim full citizenship, and transform oppression through culturally specific Critical Feminist Ethics of Care. In 2018, I detailed a Revolucionista Ethic of Care specific to the needs and strengths of Mexican/Mexican American (Mexicanx/a/o) youth which offers a subterraneous social justice ethic of care through the curriculum and pedagogy of four female Spanish-speaking New Mexican (Nuevomexicana) and Mexican American (Mexicana) educators. Through this land-based Chicana Feminist Testimonio Methodology, I unearth a resistant, healing Critical Feminist Ethic of Care framework for (Nuevo)Mexicana/o children and communities which enriches the field of Care scholarship through its embodied, land-based epistemologies. I explore the ways in which four (Nuevo)Mexicana educators operationalize play and humor within their Ethic of Care to 1) open access to a mythic time/space continuum wherein they may access the historical and ongoing wounds of injustice fueling them, 2) gleefully travel to students’ multiple worlds, and 3) forge liminal spaces of joy for Mexicanx/a/o youth to shape futures of thriving. This work offers ancient, practiced tools of resistance and healing in this new and yet historicized moment of racialized hostility and hate against Communities of Color in the United States.</Abstract>
			<OtherAbstract Language="FA">Black and Latina female educators have for centuries prepared children of color to resist dehumanization, claim full citizenship, and transform oppression through culturally specific Critical Feminist Ethics of Care. In 2018, I detailed a Revolucionista Ethic of Care specific to the needs and strengths of Mexican/Mexican American (Mexicanx/a/o) youth which offers a subterraneous social justice ethic of care through the curriculum and pedagogy of four female Spanish-speaking New Mexican (Nuevomexicana) and Mexican American (Mexicana) educators. Through this land-based Chicana Feminist Testimonio Methodology, I unearth a resistant, healing Critical Feminist Ethic of Care framework for (Nuevo)Mexicana/o children and communities which enriches the field of Care scholarship through its embodied, land-based epistemologies. I explore the ways in which four (Nuevo)Mexicana educators operationalize play and humor within their Ethic of Care to 1) open access to a mythic time/space continuum wherein they may access the historical and ongoing wounds of injustice fueling them, 2) gleefully travel to students’ multiple worlds, and 3) forge liminal spaces of joy for Mexicanx/a/o youth to shape futures of thriving. This work offers ancient, practiced tools of resistance and healing in this new and yet historicized moment of racialized hostility and hate against Communities of Color in the United States.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Critical Feminist Ethic of Care</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mexican/Mexican American Education</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Educators of Color</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Testimonio Methodology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Chicana Feminist Epistemology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social Justice Pedagogy</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://philosophy.tabrizu.ac.ir/article_19784_dfa671fb30bffbd8845516e7716fa231.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
