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<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Journal of Philosophical Investigations</JournalTitle>
				<Issn>2251-7960</Issn>
				<Volume>1</Volume>
				<Issue>199</Issue>
				<PubDate PubStatus="epublish">
					<Year>2006</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Intellect in Ibn-e Arabi Point of View</ArticleTitle>
<VernacularTitle>Intellect in Ibn-e Arabi Point of View</VernacularTitle>
			<FirstPage>73</FirstPage>
			<LastPage>98</LastPage>
			<ELocationID EIdType="pii">3145</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Majid</FirstName>
					<LastName>Sadeghi Hassan Abadi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>02</Month>
					<Day>07</Day>
				</PubDate>
			</History>
		<Abstract>Intellect is the most important characteristic of human and a valuable tool to understand realities. As philosophers emphasize more on it especially to understand metaphysics matters make a motivation for Gnostics to disagree with it. Ibn-e Arabi has criticized intellectually the wisdom in his works and has made its power and weakness points. He considers the ability of wisdom just about nature and life but indicates its weakness in metaphysics and understands the almighty God. Since understanding an object is due to dominate of wisdom, and second wisdom is concrete and concrete doesn’t have way to absolute , and third intellectual cognition matters aren’t corresponding with knowledge about that world.</Abstract>
			<OtherAbstract Language="FA">Intellect is the most important characteristic of human and a valuable tool to understand realities. As philosophers emphasize more on it especially to understand metaphysics matters make a motivation for Gnostics to disagree with it. Ibn-e Arabi has criticized intellectually the wisdom in his works and has made its power and weakness points. He considers the ability of wisdom just about nature and life but indicates its weakness in metaphysics and understands the almighty God. Since understanding an object is due to dominate of wisdom, and second wisdom is concrete and concrete doesn’t have way to absolute , and third intellectual cognition matters aren’t corresponding with knowledge about that world.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Ibn-e Arabi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Intellect</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">cognition</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">God</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">metaphysic</Param>
			</Object>
		</ObjectList>
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