Fantasy, Miracle, and the Aesthetics of the Sacred; Philosophical Reflections on Art as a New Religion in the Twenty-First Century

نوع مقاله : مقاله علمی- پژوهشی

نویسنده

استادیار دانشکده دین و رسانه، دانشگاه صداوسیما، تهران، ایران.

چکیده

This article investigates the convergence of art, religion, and technology in the twenty-first century, exploring whether artistic fantasy can function as a novel religious form in post-secular contexts. The theoretical backbone rests on three primary thinkers: Tillich (ultimate concern), Eliade (sacred rupture), and Gadamer (aesthetic horizon-fusion). It argues that digital media—cinema, transmedia franchises, video games, and virtual reality—replicate the phenomenological structure of miraculous encounters by suspending causal norms, evoking awe, and reorienting perception. A tripartite typology of aesthetic religion is proposed: weak forms generating awe without enduring structures; institutional forms sustaining communal identity through fandoms and virtual rituals; and robust forms theoretically assuming normative or metaphysical roles. Case studies—controversial art (Serrano, Ofili, Danish Muhammad cartoons, Tanavoli’s sculptures), global and Iranian fandoms (Marvel, Star Wars, Shahrzad, Prince of Persia), and VR pilgrimages—illustrate this framework. While aesthetic forms lack metaphysical grounding and binding normativity, they foster moral imagination and communal bonds, signaling transcendence’s migration into mediated realms. The article advocates for coexistence, where aesthetics gain sacral import and religious practices embrace artistic innovation, with profound implications for philosophy, theology, and cultural policy in technologically mediated societies.  

کلیدواژه‌ها

موضوعات


عنوان مقاله [English]

Fantasy, Miracle, and the Aesthetics of the Sacred; Philosophical Reflections on Art as a New Religion in the Twenty-First Century

نویسنده [English]

  • Mohsen Karami
Assistant Professor of Religion and Media Faculty, IRIB University, Tehran, Iran
چکیده [English]

This article investigates the convergence of art, religion, and technology in the twenty-first century, exploring whether artistic fantasy can function as a novel religious form in post-secular contexts. The theoretical backbone rests on three primary thinkers: Tillich (ultimate concern), Eliade (sacred rupture), and Gadamer (aesthetic horizon-fusion). It argues that digital media—cinema, transmedia franchises, video games, and virtual reality—replicate the phenomenological structure of miraculous encounters by suspending causal norms, evoking awe, and reorienting perception. A tripartite typology of aesthetic religion is proposed: weak forms generating awe without enduring structures; institutional forms sustaining communal identity through fandoms and virtual rituals; and robust forms theoretically assuming normative or metaphysical roles. Case studies—controversial art (Serrano, Ofili, Danish Muhammad cartoons, Tanavoli’s sculptures), global and Iranian fandoms (Marvel, Star Wars, Shahrzad, Prince of Persia), and VR pilgrimages—illustrate this framework. While aesthetic forms lack metaphysical grounding and binding normativity, they foster moral imagination and communal bonds, signaling transcendence’s migration into mediated realms. The article advocates for coexistence, where aesthetics gain sacral import and religious practices embrace artistic innovation, with profound implications for philosophy, theology, and cultural policy in technologically mediated societies.  

کلیدواژه‌ها [English]

  • Aesthetic Religion
  • Digital Media
  • Fantasy
  • Miracle
  • Post-Secularity
  • The Sacred
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