The Relationship between Suffering and Pleasure in Epicurus’ Thought: A Reinterpretation of a Theory in Philosophical Psychotherapy

نوع مقاله : مقاله علمی- پژوهشی

نویسندگان

1 کارشناس ارشد روانشناسی بالینی، واحد علوم پزشکی اهر، دانشگاه آزاد اسلامی، تبریز، ایران

2 دانش آموخته دکتری فلسفه گرایش یونان باستان، دانشگاه تبریز، تبریز، ایران.

3 کارشناس ارشد روانشناسی بالینی، واحد علوم پزشکی تبریز، دانشگاه آزاد اسلامی، تبریز، ایران.

چکیده

Epicurus, the fourth-century BCE Greek philosopher, founded his system on the dialectical resolution of the relationship between "pleasure" and "suffering." Contrary to popular interpretations, pleasure in his thought is not hedonistic indulgence but the "absence of bodily pain and mental disturbance." His philosophy is therefore not superficial hedonism but a theoretical foundation for the "care of the self." Employing qualitative content analysis and drawing on the contemporary philosophical psychotherapy approach—which seeks to revive philosophy as an art of living and rational treatment of existential suffering—this article reexamines the relationship between suffering and pleasure in Epicurus' works and demonstrates that his fourfold therapeutic structure (Tetrapharmakos) can be regarded as a premodern "cognitive restructuring" protocol consistent with the principles of Rational Emotive Behavior Therapy (REBT) and the modern concept of "stress management." The findings indicate that suffering in this model is not an "absolute evil" but a "diagnostic sign" and a warning of "irrational beliefs." These hidden, false beliefs—fear of the gods, fear of death, and fear of fate—identified through "Epicurean surgery," constitute the primary source of mental disturbance. Eliminating these beliefs is not an escape from suffering but a "passage" toward "enduring tranquility," the common goal of Epicurus' philosophy and contemporary existential psychotherapies.

کلیدواژه‌ها

موضوعات


عنوان مقاله [English]

The Relationship between Suffering and Pleasure in Epicurus’ Thought: A Reinterpretation of a Theory in Philosophical Psychotherapy

نویسندگان [English]

  • Mahsa Moltaji 1
  • Rogaieh SohrabNavi 2
  • Fatemeh Hosseinpour 3
1 M.Sc. in Clinical Psychology, Ahar Branch of Medical Sciences, Islamic Azad University, Tabriz, Iran
2 PhD in Philosophy (Ancient Greek specialization), University of Tabriz, Tabriz, Iran.
3 MSC in Clinical Psychology, Tabriz Medical Sciences Branch, Islamic Azad University, Tabriz, Iran.
چکیده [English]

Epicurus, the fourth-century BCE Greek philosopher, founded his system on the dialectical resolution of the relationship between "pleasure" and "suffering." Contrary to popular interpretations, pleasure in his thought is not hedonistic indulgence but the "absence of bodily pain and mental disturbance." His philosophy is therefore not superficial hedonism but a theoretical foundation for the "care of the self." Employing qualitative content analysis and drawing on the contemporary philosophical psychotherapy approach—which seeks to revive philosophy as an art of living and rational treatment of existential suffering—this article reexamines the relationship between suffering and pleasure in Epicurus' works and demonstrates that his fourfold therapeutic structure (Tetrapharmakos) can be regarded as a premodern "cognitive restructuring" protocol consistent with the principles of Rational Emotive Behavior Therapy (REBT) and the modern concept of "stress management." The findings indicate that suffering in this model is not an "absolute evil" but a "diagnostic sign" and a warning of "irrational beliefs." These hidden, false beliefs—fear of the gods, fear of death, and fear of fate—identified through "Epicurean surgery," constitute the primary source of mental disturbance. Eliminating these beliefs is not an escape from suffering but a "passage" toward "enduring tranquility," the common goal of Epicurus' philosophy and contemporary existential psychotherapies.

کلیدواژه‌ها [English]

  • Epicurus
  • Suffering
  • Static Pleasure
  • Psychotherapy
  • Tetrapharmakos
  • Cognitive Restructuring
Algra, K., Barnes, J., Mansfeld, J., & Schofield, M. (Eds.). (2008). The Cambridge history of Hellenistic philosophy. Cambridge University Press.
Bréhier, É. (1995). History of philosophy (Vol. 2, A. M. Davoudi, Trans.). University Publishing Center. (Original work published 1974)
Brun, J. (1978). La philosophie d'Épicure [The philosophy of Epicurus]. Presses Universitaires de France.
Cicero. (1967). On old age and on friendship (M. Hejazi, Trans.). Bank Publications. (Original work published 44 BCE)
Craig, E. (Ed.). (1998). Routledge encyclopedia of philosophy (Vol. 4). Routledge.
Dehqanzadeh, S., & Ahmadian, F. (2016). A comparative study of the principle of pleasure in Charvaka philosophy and Epicurean philosophy. Journal of Philosophical and Theological Research, 18(1), 143-167. (Original work published 1395)
Diogenes Laertius. (2008). Lives of eminent philosophers (M. S. H. Mashhad, Trans.). Negah.
Ellis, A. (1962). Reason and emotion in psychotherapy. Lyle Stuart.
Furley, D. (2005). Routledge history of philosophy: From Aristotle to Augustine (Vol. 2). Routledge.
Gottlieb, A. (2005). The dream of reason: A history of philosophy from the Greeks to the Renaissance (Kh. Dayhimi, Trans.). Mahi Publications. (Original work published 2000)
Hadot, (1995). Philosophy as a way of life: Spiritual exercises from Socrates to Foucault. Blackwell.
Muslemi Amirani, Z. (2014). Critique of Epicurus' ethical views based on Alawi ethics (Unpublished master's thesis). University of Kashan, Kashan, Iran. (Original work published 1393)
Nasr Azadani, M. (2012). Epicurus' view on ethics (Unpublished master's thesis). University of Isfahan, Isfahan, Iran. (Original work published 1392)
Nussbaum, M. C. (1994). The therapy of desire: Theory and practice in Hellenistic ethics. Princeton University Press.
Nussbaum, M. C. (2009). The therapy of desire: Theory and practice in Hellenistic ethics. Princeton University Press. (Reprint edition)
Sohrabnavi, R. (2018). Comparison of the theory of pleasure in Epicurus and Zakariya al-Razi (Unpublished master's thesis). University of Tabriz, Tabriz, Iran. (Original work published 1397)
Thomas, H., & Thomas, D. L. (1993). Living biographies of great philosophers (A. Shahsa, Trans.). Qoqnus Publications. (Original work published 1944)
Yalom, I. D. (1980). Existential psychotherapy. Basic Books.
Yapijakis, C., & Chrousos, G. (2022). Epicurean stability (eustatheia): A philosophical approach of stress management. Conatus, 7(2), 173-190.
CAPTCHA Image