مجله پژوهش های فلسفی

Spring is in the Air A new philosophy of love

Hans L.M. Dassen

دوره 18، شماره 48 ، شهریور 1403، ، صفحه 95-116

https://doi.org/10.22034/jpiut.2024.18421

چکیده

The experience of our conscience belongs in the same category as feeling, thinking and wanting. However, it has a special aspect, namely the presence of other human beings as absolute entities. The process of experience is concerned with the way to best promote your own interests, with how far you will go in actualising your essential characteristics as an absolute ... بیشتر The experience of our conscience belongs in the same category as feeling, thinking and wanting. However, it has a special aspect, namely the presence of other human beings as absolute entities. The process of experience is concerned with the way to best promote your own interests, with how far you will go in actualising your essential characteristics as an absolute entity. The discussion of our urge for survival shows that we can go quite far in that respect, and that to actualise that urge, there are in fact no boundaries; everything is permitted. The same can be said about actualising our other essential characteristics, but the difference is that our need to do so is perhaps less cogently present; it is not our life, or at least not our continued material existence, that is at stake. Nonetheless, we can and may even choose to go to extremes in this respect and thus to give ourselves priority over others. Respect for the interests of others is based on self-respect, which may lead you to decide to subject your dealings with other people to a set of standards for yourself. Here we enter the area of morals and ethics, to which we can attach a complete moral philosophy and on the basis of a belief, a moral theology. At the end of this road is total love of yourself and others, because you have come to realise that it is the only way that can lead to the fourth essential characteristic of human beings as absolute entities, namely self-fulfilment. You will then have developed in a way that allows you to give yourself and others the scope we need as absolute entities (compassion, solidarity). Self-fulfilment is achieved through self-development, i.e. discovering and honing our gifts and talents and thus finding our own identity (development), a process by which the lives of human beings as absolute entities acquire purpose (the search for meaning). Self-fulfilment is self-actualisation, the state that results from the realisation of the essential characteristics of human beings as absolute entities, and it leads to satisfaction derived from ourselves or our activities, a sense of being satisfied with what we have accomplished.

The Interaction of Science and Philosophy in the Present Age Two Dutch Philosophers: Herman Philipse and Hans Achterhuis

هانس داسن

دوره 15، شماره 36 ، آبان 1400، ، صفحه 72-82

https://doi.org/10.22034/jpiut.2021.13840

چکیده

Herman Philipse considers “religious beliefs, faith and religion [to be] incompatible with science or reason”; he defines religion scientifically and specifically rejects religious doctrine. He describes reason “… as the whole of methods of empirical scientific research and critical discursive thinking as they have evolved in the scientific ... بیشتر

Philosophy and Corona : A new philosophy of man and humanism

Hans Dassen

دوره 14، شماره 32 ، آذر 1399، ، صفحه 83-94

https://doi.org/10.22034/jpiut.2020.39457.2542

چکیده

The main objective of human beings as absolute entities is related to our urge for survival, because in a material sense we are not self-supporting, but completely dependent on what nature offers us. In earlier times survival instincts meant that we lived as hunters, guided by our functional antennas (hunger, thirst, fatigue, sexual feelings, etc.). Today, this ... بیشتر

A new philosophy of man and humanism

هانس ل. م. داسن

دوره 12، شماره 24 ، مهر 1397، ، صفحه 201-218

چکیده

The theoretical basis for the new philosophy was laid by the American philosopher James Joseph Dagenais (1923-1981), who came to the conclusion that philosophical anthropology is not a science, but a domain unto itself, and that a philosophy of man can only come about as a joint undertaking of all sciences, in which the object of study must be man himself. The ... بیشتر

مقالات آماده انتشار

شماره جاری

دوره 19 (1404)

دوره 18 (1403)

دوره 17 (1402)

دوره 16 (1401)

دوره 15 (1400)

دوره 14 (1399)

دوره 13 (1398)

دوره 12 (1397)

دوره 11 (1396)

دوره 10 (1395)

دوره 9 (1394)

دوره 8 (1393)

دوره 7 (1392)

دوره 6 (1391)

دوره 5 (1390)

دوره 4 (1389)

دوره 3 (1388)

دوره 2 (1387)

دوره 1 (1386)

نویسنده = ��

Spring is in the Air A new philosophy of love

چکیده

The Interaction of Science and Philosophy in the Present Age Two Dutch Philosophers: Herman Philipse and Hans Achterhuis

چکیده

Philosophy and Corona : A new philosophy of man and humanism

چکیده

A new philosophy of man and humanism

چکیده

مقالات آماده انتشار

شماره جاری

دوره 19 (1404)

دوره 18 (1403)

دوره 17 (1402)

دوره 16 (1401)

دوره 15 (1400)

دوره 14 (1399)

دوره 13 (1398)

دوره 12 (1397)

دوره 11 (1396)

دوره 10 (1395)

دوره 9 (1394)

دوره 8 (1393)

دوره 7 (1392)

دوره 6 (1391)

دوره 5 (1390)

دوره 4 (1389)

دوره 3 (1388)

دوره 2 (1387)

دوره 1 (1386)

نویسنده = ���������� ��������

Spring is in the Air A new philosophy of love

چکیده

The Interaction of Science and Philosophy in the Present Age Two Dutch Philosophers: Herman Philipse and Hans Achterhuis

چکیده

Philosophy and Corona : A new philosophy of man and humanism

چکیده

A new philosophy of man and humanism

چکیده

نویسنده = ��