نوع مقاله : مقاله علمی- پژوهشی
نویسنده
استادیار گروه فلسفه و حکمت اسلامی، واحد خرم‌آباد، دانشگاه آزاد اسلامی، خرم‌آباد، ایران.
چکیده
صورت نوعی چیست؟ و آیا آن جوهر است یا عرض؟ یکی از پرسش‌های اساسی فلسفه‌های باستان و اسلامی است و پاسخ به آن، یکی از مهم‌ترین و اولین دغدغه‌های فیلسوفان بوده و هست. در میان فیلسوفان دیدگاه ابن‌سینا (به پیروی از ارسطو) و سهروردی جالب‌تر از دیگر فیلسوفان است. ابن‌سینا صورت نوعی و جوهر بودن آن و کارسازی آن در جوهر و بی‌نیازی جوهر به عرض و نیازمندی عرض به جوهر را پذیرفته و با چند استدلال سخن خود را مدلل کرده است. در برابر سهروردی دیدگاه ارسطویی - ابن‌سینایی را به چالش می‌کشد و کنار می‌گذارد و شناختی نو از جهان خارج ارائه می‌کند. در این مقاله، این دو دیدگاه با روشی تحلیلی و با هدف شناخت درست واقعیت، تبیین، تحلیل و ارزیابی شده است.
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
Explaining, Analyzing and Measuring a Typical form in the Philosophy of Ibn Sina and Suhrawardi
نویسنده [English]
- Hossein Falsafi
Assistant Professor of Islamic Philosophy and Wisdom Department, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran
چکیده [English]
The question of what a form is and whether it is substance or breadth is one of the basic questions in ancient and Islamic philosophies and the answer to it has been one of the most important and first concerns of philosophers. Among the philosophers, the views of Ibn Sina (following Aristotle) and Suhrawardi are more interesting than those of other philosophers. Ibn Sina has accepted the form and essence of it and its function in the substance and the needlessness of the substance to the accidence and the need for the accidence to the substance and has justified his speech with several supporting arguments. In contrast to Suhrawardi, he challenges and abandons the Aristotelian-Ibn Sinai view and offers a new understanding of the outside world. In this article, these two views have been explained, analyzed and evaluated with an analytical method and with the aim of correctly understanding the reality, and it has been concluded that Suhrawardi's view is more justified and explanatory in comparison with Ibn Sina's view.
کلیدواژه‌ها [English]
- Ibn Sina
- Suhrawardi
- Face
- Typical Face
- Essence and Accident
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