نوع مقاله : مقاله علمی- پژوهشی
نویسندگان
1 دانشجوی دکترای فلسفه، دانشگاه بین‌المللی امام خمینی(ره)
2 استادیار گروه فلسفه، دانشگاه بین المللی امام خمینی(ره)
چکیده
فلسفه راسل را می‌توان به دو دوره مجزا تفکیک کرد. در دوره اول او تحت تأثیر فلاسفه پیش از خود سعی در حفظ مبناگرایی دارد و لی در دوره دوم تلاش می‌کند این مبناگرایی را به حداقل برساند. او در آثار اولیه‌اش استقرا را به دلیل بداهت ذاتی و کاربرد وسیع آن در زندگی می پذیرد و استنتاجهای استقرایی را احتمالی و نه قطعی می‌داند. اما در دوره دوم همانند یک تجربه‌گرای محض از تحلیل پدیده‌های تجربی، اصولی را استنتاج می کند که اصول موضوعه علوم تجربی هستند. این اصول، ماهیت فرا منطقی دارند و جالب اینجاست که استقرا در زمره این اصول نیست. در واقع در نظر راسل ، علم وحتی فهم عادی که از طریق استنتاج نابرهانی حاصل می شود محتاج این اصول هستند. در این مقاله ما به دنبال شناخت دیدگاه راسل در باب استقرا هستیم لذا به تفصیل آنرا در دو دوره مجزا بررسی می‌کنیم. در دوره اول علاوه بر بیان دیدگاه راسل، به عنوان نمونه یکی از اثباتهای احتمالاتی ارائه شده برای آن خواهد آمد و در دوره دوم، علاوه بر بیان دلایل تغییر در نگرش او و تبیین دیدگاه جدیدش، اصول فرامنطقی حاکم بر استنتاج نابرهانی به همراه برخی ویژگیهای آنها ارائه می‌شود و در آخر، هرچند به اجمال به نقدهایی که به آن وارد شده، اشاره می‌شود.
تازه های تحقیق
Russell is undoubtedly one of the most prominent and influential philosophers of England because he had opinions about several different domains as well as authoring many essays and books.
There is no doubt that his opinions played a major role in remodeling the thinking of Vienna’s Circle. His efforts for reduction of mathematics to logic and his relative success at that time provided an opportunity for more Empiricism among the contemporary scholars who had formed the Vienna’ Circle and the logical Empiricism that ended in logical positivism developed undoubtedly under the influence of Russell’s thoughts and opinions.
In his time as a philosopher, Russell had some ups and downs but a strong string linked all his activities together and that was his effort to explain “Knowledge to Universe” through experience.
Even when he tried to reduce mathematics to logic he intended to show that science can be based only on experience by excluding mathematics from the science domain. That’s why the traces of explanation of science in which induction is defined as its tool, can be found in most of his works. Although in this line of explanation he had different and sometimes contradictory opinions, he ultimately paves a perfective empiricism path. The evolution of Russell’s philosophical thoughts is obvious in his works. Induction is a concept that is indicated in almost all of his theoretical philosophy. He expressed the Problem of Induction in most books and essays.
The observations themselves do not establish the validity of inductive reasoning, except inductively. Russell illustrated this point in The Problems of Philosophy:
Domestic animals expect food when they see the person who usually feeds them. We know that all these rather crude expectations of uniformity are liable to be misleading. The man who has fed the chicken every day throughout its life, at last, wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.
In several publications, it is presented as a story about a turkey, fed every morning without fail, who following the laws of induction concludes this will continue, but then his throat is cut on Thanksgiving Day.
Russell’s notion of Induction is divided into two distinctive periods. In the first period, following his precedents, Russell presumed induction as obvious, innate, needless to prove and required for empiricism science. Here, he believed that what justified the occurrence of a phenomenon in the future was its occurrence in the past but all one could gather from an experience in the past was the increased probability of its occurrence in the future henceforth one should not expect anything else other than probability.
In the second period, influenced by Keynse's research, Russell tried to provide a logical explanation of probability to base Induction Logic on it and /ustify science and experiment. He figured out that to explain Induction, it is required to assume some innate principals which he called ultra-logical principals and introduced five postulates that could be achieved by analyzing the experiment. The postulate of quasi – permanence, The postulate of the separable causal line The postulate of spatio – temporal continuity, The structural postulate, The postulate of analogy are these principles. Russell thought that these postulates are alternatives to vague concepts like ”Causality” and “Uniformity of Nature” that most of the philosophers use them in justification of scientific knowledge. However, he confesses that he’s not sure of them but can’t avoid them for empirical justification. He describes his effort for Scientific justification as such:
“Ever since I was engaged in Principia Mathematical I have had a certain method of which at first I was scarcely conscious, but which has gradually become more explicit in my thinking. The method consists in an attempt to build a bridge between the world of sense and the world of science. I accept both as, in broad outline, not to be questioned. As in making a tunnel through an Alpine mountain, work must proceed from both ends in the hope that at last the labor will be crowned by a meeting in the middle. “
Russell is Hume’s follower. Hume’s notion is, we have habitual beliefs that are necessary for life. The belief of continuous and independent being and the belief that what begins to exist needs a cause are the beliefs that make life possible. As science progress, Russell expressed these beliefs with another language that was near to science language.
Russell and Hume believe that the Problem of Induction is solved with animal nature and reason are not useful. As Hume, Russell couldn’t avoid the challenge of skepticism. He couldn’t ensure the credibility of scientific statements because he couldn’t prove the credibility of extra logical postulates.
References
- Dacosta Newton C. A. & French Steven (1991) "On Russell’s Principle on Induction", Syntheses 86, 285 – 295.
- Hay, W. H. (1950) "Bertrand Russell on the Justification of Inductions", Philosophy of Science, Vol. 17, No. 3, 266-277.
- Keynes, J. M. (1963) A Treatise on Probability, Macmillian, 1963.
- Russell, Bertrand (1927) An Outline of Philosophy, London: George & Unwin Allen.
- Russell, Bertrand (1948) Human Knowledge: It’s Scope And Limits, London: George Allen & Unwin LID, Humanities press Inc.
- Sainsbury R.M (1989) "On Induction and Russell’s Postulates, Reading Russell: Essays on Bertrand Russell’s Metaphysics and Epistemology", Minnesota studies in the philosophy of science, Vol. 12, University of Minnesota press, 200 – 219.
کلیدواژه‌ها
عنوان مقاله [English]
On the Evolution of Induction in Russell's Philosophy
نویسندگان [English]
- zahra Esmaeili 1
- Mohammad Hakkak 2
1 PhD Candidate of philosophy, Imam Khomeini International University
2 Associate Professor of philosophy, Imam Khomeini International University,
چکیده [English]
Russell's philosophy can be divided into two distinct periods. In the first period, under the influence of his predecessors, he endeavored to preserve foundationalism and in the second period, he tries to minimize foundationalism. In his early works, he accepts induction because of its inherent intuition and widespread use in life and considers inductive inferences as probable, not certain. But in the second period, by analyzing empirical phenomena, he likes what a pure empiricist would do, infer the postulates that are the bases of empirical sciences. These postulates have a supra-logical nature, and interestingly, induction is not among these postulates. In fact, according to Russell, the science and the ordinary understanding that are resulted by non-demonstrative inference require these postulates. In this paper, we try to understand Russell's notions on induction, therefore, we investigate it in detail in the mentioned two distinct periods. For the first period, Russell's notions and one of the examples of probabilistic proofs presented for it will be presented. And for the second period, his reasons for changing his approach and his new perspective, as well as the supra-logical postulates governing the non-demonstrative, along with some of their properties, are presented. And finally, though briefly, some of the criticisms are discussed.
کلیدواژه‌ها [English]
- Russell
- Induction
- Probability
- Postulate
- non-demonstrative inference
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