Journal of Philosophical Investigations

Document Type : Research Paper

Authors

1 PhD Candidate of Philosophy, University of Isfahan, Iran

2 Associate Professor of Philosophy Department, University of Isfahan, Iran

Abstract

In discussing Hume's view of causality, it has been generally focused on its negative aspects and skeptical results. Whereas, according to naturalistic interpretation, Hume's purpose is to illustrate the nature of human beings and to determine the limits of human understanding. Hume's aim is not to philosophically reject the belief in causally connected, but rather to criticize the sort of philosophical thinking that claim to rationalize them. In this paper, the author intends to provide first the naturalistic explanation of Hume’s causality discussion, relying on Kemp Smith's unprecedented interpretation. In explanation kemp smith provided for the functioning of human mind, the origin of the necessary connection idea is an inner feeling that is generalized to reality, and the belief in causality cannot be proved by any argument. The emotional origin of belief in causality, which is not based on reason, is a serious challenge in its acceptance and justification. Therfore the second and main purpose of this article is to examine the mental origin of the necessary connection, then the concept of reason is evaluated from Hume's view to clarify in what sense belief in causality cannot be based on reason.

Keywords

Main Subjects

Beauchamp, T. L. & Mappes, T. A. (1975). Is Hume Really a Sceptic about Induction? American Philosophical Quarterly, 12(2), 119-129.
Garrett, D. (1997). Cognition and Commitment in Hume’s Philosophy, Oxford University Press.
Hume, D. (2007). A Treatise of Human Nature, edited by D. F. Norton & M. J. Norton, Vol. 1. Oxford University Press.
Hume, D. (1960). A Treatise of Human Nature, edited by L. A. Selby-Bigge, Oxford University Press (Clarendon Press).
Hume, D. (1963). Enquiries Concerning the Human Understanding and Concerning the Principles of Morals, edited by L. A. Selby-Bigge, Oxford University Press (Clarendon Press).
Hume, D. (1932). The Letters of David Hume, edited by J. Y. T. Greig, Clarendon Press.
Jeesop, T. E. (Jul. 1948). Review: The Philosophy of David Hume by N. Kemp Smith, Philosophy, 23(86), 264-268.
Kemp Smith, N. (1905). The Naturalism of David Hume (I.), Mind, 14(54), 149-173.
Kripke, S. A. (1982). Wittgenstein on Rules and Private Language, Blackwell.
Locke, J. (1975). An Essay concerning Human Understanding, edited by P. H. Nidditch, Oxford University Press.
Loeb, L. E. (2000). Stability and Justification in Hume's Treatise, Oxford University Press.
Norton, D. F. (1982). Common-Sense Moralist, Sceptical Metaphysician, Princeton University Press.
Strawson, G. (2000). David Hume: Objects and power, The New Hume Debate, edited by R. Read & K. A. Richman, Routledge.
Stroud, B. (1977). Hume: The Arguments of the Philosophers, edited by T. Honderich, Routledge & Kegan Paul plc.
Wright, J. P. (1983). The Sceptical Realism of David Hume, University of Manchester Up.
CAPTCHA Image