Journal of Philosophical Investigations

نوع مقاله : مقاله علمی- پژوهشی

نویسندگان

1 دانشجوی دکتری فلسفه، دانشگاه تربیت دبیر شهید رجایی، ایران

2 استاد گروه فلسفه، دانشگاه تربیت دبیر شهید رجایی، ایران.

چکیده

آلستون با تمایز دو دیدگاه توجیهی تجربه حسی؛ یعنی دیدگاه توجیهی مستقیم و غیر مستقیم بر این باور است که تجربه حسی متعلقات خودش را به صورت مستقیم توجیه می‌کند؛ یعنی در تجربه حسی ما مستقیما با عین خارجی در ارتباطیم. آلستون به تبع تجربه حسی، تجربه دینی را نیز از همین سنخ می‌داند و در نتیجه بر این باور است تجربه دینی نیز مستقیم متعلق خودش را توجیه‌پذیر می‌کند. با توجه به دیدگاه آلستون در باب توجیه‌پذیری تجربه حسی و تجربه دینی، چه اشکالات و مناقشاتی در این زمینه مطرح است؟ از دیدگاه آلستون با توجه به تشابهات موجود میان ادراک حسی و ادراک دینی، تجربه حسی و تجربه دینی هر دو از یک ماهیت در نقش معرفتی و توجیهی خودشان برخوردارند، اما در این زمینه مناقشاتی مطرح شده است که به آنها پاسخ داده شده است، مناقشاتی مانند: تجربه حسی نمی‌تواند هیچ باوری را به طور مستقیم توجیه کند. بنا بر نظریه پدیدار، تجربه‌های حسی ما برخی باورهای ما را به طور مستقیم توجیه می‌کند. کسی که قبلا هیچ گونه تجربه‌ای از خداوند نداشته است، چگونه می‌فهمد که متعلق ادراک او خداوند است؟

کلیدواژه‌ها

موضوعات

عنوان مقاله [English]

The Justification of Sensory Experience and Religious Experience in Alston's Intellectual System; Controversies and Responses

نویسندگان [English]

  • Masoumeh Mahmoudi 1
  • Abdollah Salavati 2

1 Ph.D. Candidate of Philosophy, Shahid Rajaee Teacher Training University, Iran

2 Professor of Philosophy Department, Shahid Rajaee Teacher Training University, Iran

چکیده [English]

Introduction, Alston by distinguishing two explanatory views of sensory experience; that means, the direct and indirect justification point of view is based on the belief that sensory experience directly justifies belongings; That is, in our sensory experience, we are directly in contact with the external object. According to sensory experience, Alston considers religious experience should be from the same origin, and as a result he believes that religious experience also justifies his own direct experience. The main question, according to Alston's point of view about the justifiability of sensory experience and religious experience, what are the problems and controversies in this outline? Achievements, from Alston's point of view, according to the similarities between sensory perception and religious perception, sensory experience and religious experience both have the same nature in their epistemological and explanatory roles, but in this context, disputes have been raised and have been answered. Controversies such as: sensory experience cannot directly justify any belief. According to the phenomenological theory, our sensory experiences directly justify some of our beliefs. How does a person who has never had any experience of God before understand that God belongs to his perception?

کلیدواژه‌ها [English]

  • sensory experience
  • religious experience
  • justification
  • knowledge
  • Alston
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