Journal of Philosophical Investigations

Document Type : Research Paper

Author

Assistant Professor, Department of Philosophy, Yasouj University, Yasouj, Iran

Abstract

Philosophers' confrontation with contradiction is so fundamental and important that it has been a trend in the history of philosophy. Simone Weil is one of the philosophers who has a different view on the problem of contradiction. The main issue of this research is the concept of contradiction in Simon Weil's thought and explaining its role in her thought system. We can find three meanings of contradiction in Simon Way's thought. We can find three meanings of contradiction in Simon Weil's thought. First, The Contrary between things in such a way that the cognitive faculty confronts it, prompting a person to re-plan his thoughts. Second, Incommensurate between two things that do not have any common rational criteria. Third, where the most accurate application of intelligence leads to a dead end, which is named as a Mystery. Each of the meanings of contradiction can somehow play a constructive role in the growth and excellence of man and act as the logic of thinking and the gate to reach the truth. In the end, Simon considers contradiction as a mediator (metaxu) that connects the natural to the supernatural and leads to a harmony and coherence in the world. The purpose of this research is a systematic presentation of the concept and role of contradiction in Simon Weil's intellectual system with a descriptive and analytical perspective.

Keywords

Main Subjects

Finch, H. (2001). Simone Weil and the intellect of grace. Ed. Martin Andic. Continuum NewYork.
Hegel, W. (1874). Hegel’s Logic, Trans. W. Wallace, Oxford University Press.
Jaspers, K. (2009). Nietzsche and Christianity, Trans. L. Fouladvand, 2nd edition Sokhan Publications. (In Persian)
Mccullough, L. (2014). The Religious Philosophy of Simone Weil: An Introduction, I.B. Tauris & Co Ltd.
Motahari, M. (1994). Philosophical Essays, 1st edition, Sadra Publications. (in Persian)
Mousavi Azam, M.; Qasemzadeh, Z. & Momtahan, E. (2019). The process of receiving divine grace in the mysticism of Simon Weil, Journal of Mystical Studies, No. 29, pp. 253-280. (In Persian)
Mousavi Azam, M.; Qasemzadeh, Zahra & Momtahan, E. (2021). Affliction in Simone Weil's Thought, Philosophy of Religion, 18(2), 175-200. https://doi.org/10.22059/jpht.2020.302247.1005747 (In Persian)
Nietzsche, F. (1998). Philosophy in the Tragic Age of the Greeks, Translated, with Introduction by M. Cowan, Regency Publishing, Inc.
Otto, R. (1957). Mysticism East and West, Meridian Books. Regnery Publishing, Inc.
Plato. (2008). The Symposium, Trans. M. C. Howatson, Cambridge University Press.
Priest, G. (2008). Dialetheism, Stanford Interment Encyclopedia of Philosophy.
Qasemzadeh, Z. & Mousavi Azam, M. (2021). Attention in Simone Weil's Thought, Philosophy of Religion Research, 19(1), 1-28. (in Persian)
Russell, B. (2010). Mysticism and Logic, Trans. N. Daryabandari, 4th edition, Nahid Publications. (in Persian)
Springsted, E. & Diogens, A. (1994). Spirit, Nature, and Community: Issues in the Thought of Simone Weil. SUNY Press.
Stace, W. (2018). Mysticism and Philosophy, Trans. B. Khorramshahi, 9th edition, Soroush Publications. (In Persian)
Weil, S (2003). Gravity and Grace, Trans. A. Wills, Putnam.
Weil, S. (1951). Waiting for God, Trans. Ε. Crawford. Putnam.
Weil, S. (1956). The Notebooks of Simone Weil. Trans. Α. Wills. 2 vols. Putnam.
Weil, S. (1968). On Science, Necessity, and the Love of God. Trans. R. Rees. Oxford University Press.
Weil, S. (1970). First and Last Notebooks, Trans. R. Rees, Oxford University Press.
Weil, S. (2002). Lectures on Philosophy, Trans. H. Prince, Cambridge University Press.
Weil, S. (2003). Letter to a Priest. Trans. F. Rasekhi, 1st edition published by Neghah-e Moaser. (In Persian)
CAPTCHA Image