Beyond Neutrality: Identifying Nizārī Ismāʿīlī Footprints in Ṭūsī’s Nasirean Ethics

Document Type : Research Paper

Author

Institute of Islamic Studies, McGill University, Canada

Abstract

In the Preamble of The Nasirean Ethics (Akhlāq-i Nāṣirī), Khwājah Naṣīr al-Dīn Ṭūsī (d. 672/1274), the outstanding philosopher and polymath of the time, claims neutrality towards any specific schools of thought, emphasizing that: “What is recorded in this book… is repeated from ancient and modern philosophers; not even a beginning is made to confirm the true or disprove the false, nor – in respect to our own convictions – do we engage to support any opinion or to condemn any particular school of thought.” This assertion of impartiality has significantly shaped modern interpretations of Ṭūsī's philosophical project, often leading scholars to view The Nasirean Ethics as a purely syncretic work devoid of a particular confessional leaning. Drawing upon methodologies from literary analysis, comparative studies, and intellectual history, this paper aims to challenge Ṭūsī’s aforementioned assertion throughout the initial chapter of The Nasirean Ethics (‘On Ethics’). By meticulously examining the linguistic choices, thematic developments, and subtle philosophical leanings within this foundational chapter, I will demonstrate how Ṭūsī, despite his stated neutrality, implicitly privileges certain ethical frameworks and philosophical positions. In so doing, I will bring the text into conversation with the author’s Ismāʿīlī-based treatises, specifically Paradise of Submission (Rawḍah-yi taslīm) and Contemplation and Action (Sayr wa sulūk). This comparative analysis will highlight the shared intellectual and theological foundations embedded at the core of these seemingly disparate books, revealing a profound and consistent underlying philosophical project that transcends the superficial claim of neutrality in The Nasirean Ethics. This paper will thus re-evaluate Ṭūsī’s intellectual trajectory, arguing for a more integrated understanding of his diverse philosophical output.

Keywords

Main Subjects


Daftari, F. (1998). A short history of the Ismailis: Traditions of a Muslim community. Edinburgh University Press.
Daftari, F. (2000). Naṣīr al-Dīn Ṭūsī and the Ismailis of the Alamūt period. In N. Pourjavady & Ž. Vesel (Eds.), Naṣīr al-Dīn Ṭūsī, philosophe et savant du XIIIe siècle. Presses Universitaires d'Iran, Institut Français de Recherche en Iran.
Ebrahimi-Dinani, G. (2007). Naṣīr al-Dīn Ṭūsī, philosopher of the discourse (Naṣīr al-Dīn-i Ṭūsī, fīlsūf-i guftugū). Hermes.
Fakhri, M. (1975). The Platonism of Miskawaih and its implications for his ethics. Studia Islamica, (42), 39–57.
Fakhri, M. (1994). Ethical theories in Islam. Brill.
Karimi, R. (2017). The Nasirean Ethics and its relation with The Nicomachean Ethics in moral education. Scientific Journal of Islamic Education, 25(34), 65–93.
Landolt, H. (2000). Khwājah Naṣīr al-Dīn Ṭūsī (597/1201 – 672/1274), Ismāʿīlism and Ishrāqī philosophy. In N. Pourjavady & Ž. Vesel (Eds.), Naṣīr al-Dīn Ṭūsī, philosophe et savant du XIIIe siècle. Presses Universitaires d'Iran, Institut Français de Recherche en Iran.
Madelung, W. (1985). Nasir al-Din Ṭūsī's ethics: Between philosophy, Shi'ism and Sufism. In Ethics in Islam. Undena Publications.
Meisami, S. (2019). Naṣīr al-Dīn Ṭūsī, a philosopher for all seasons. The Islamic Texts Society.
Nasr, S. H., & Aminrazavi, M. (2012). An anthology of philosophy in Persia (Vol. 4): From the school of illumination to philosophical mysticism. I.B. Tauris Publishers, in association with The Institute of Ismaili Studies London.
Pahlevan, M. (2001). Khwājah Naṣīr al-Dīn Ṭūsī's mysticism (ʿIrfān-i Khwājah Naṣīr al-Dīn-i Ṭūsī). Journal of the Faculty of Literature and Humanities of the University of Tehran (Majalli-yi Dānishkadi-yi Adabiyāt wa ʿUlūm-i Insānī-yi Dānishgāh-i Tihrān), (160), 239–254.
Sharma, S. R. (2001). Philosophy and ethics in Islam. Omsons Publications.
Ṭūsī, N. al-Dīn. (1964). The Nasirean ethics (G. M. Wickens, Trans.). George Allen & Unwin LTD.
Ṭūsī, N. al-Dīn. (1999). Contemplation and action: A new Persian edition and English translation of Sayr wa Sulūk (S. J. Badakhchani, Ed. & Trans.). I.B. Tauris Publishers, in association with The Institute of Ismaili Studies London.
Ṭūsī, N. al-Dīn. (2005). Paradise of submission: A medieval treatise on Ismaili thought. A new Persian edition and English translation of Rawḍa-yi taslīm (S. J. Badakhchani, Ed. & Trans.). I.B. Tauris Publishers, in association with The Institute of Ismaili Studies London.
CAPTCHA Image