The influence of Islamic mysticism on Iranian education

Document Type : Research Paper

Author

Full professor of philosophy, university of Tabriz- Iran

Abstract

Mysticism can have many effects on our Iranian cultural and spiritual life. This influence can play a significant role in the future of youth education. In this article, we say that mysticism is a kind of individual or personal approach, but education is a collective and social work. How can one use individual approach in collective work? Our response to this question focuses on describing the concept of freedom and its use in both areas. Freedom in the realm of education is a fundamental issue, while mysticism is a kind of inventive and personal approach and attitude. Freedom in the realm of education is a fundamental problem, while mysticism is a kind of inventive and personal approach and attitude. In this article, at first, we try to describe the characteristics of mysticism that make it possible for a person to gain freedom, and also to mention some problems that may lead to determinism and in such a situation the person will be cornered. This situation makes one ignore his responsibilities to one another.
 

Keywords

References

-    Aboul-MozaffarGotb-Al-Din (1969), Al-Tasfié Fi Ahval-Al-Motassavvéfa, Téhéran,Iran, BonyadéFarjamghé.
-    Baudelaire, Ch. (1969), Le Spleen de Paris, traduction en persan, M. Islami-é-Nadouchin (1962), Téhéran, Fondement de la traduction et de l''édition des livres.
-    Borguëi, Seyed Abol-fazl (1960), Hägigät Al Erfan, Téhéran, Safi-Ali-Shah.
-    Chafag, Sadeg (1943), Histoire de littératures de l''Iran, Téhéran, Ministère du Culture.
-    Cor Vez. M. (1969), La philosophie de Heidegger, P.U.F.
-    Gani, Gassém (1960), Histoire du mysticisme, V. 2, Téhéran, Zavvar. 
-    Gochayri, Abolgassém-Abdol-Karim (1967), Ressal-éGochayriyyé, Téhéran, BongahéTardjomé Va Nachréketab : (B.T.V.N.K).
-    Goharin. S. S. (1988), Interprétation des Termes Mystiques, V. 3-4, Téhéran, Zavvar.
-    Gotb-IddinMozaffar (1969), Al-Tasfié Fi Ahval-Al-Motassavéfé, Téhéran, Iran, BonidéFarhang.
-    Gotb-IddinMozaffar (1983), Managueb-al-soufyé, Téhéran, Mola.
-    Hafiz Chams-édin Mohammad, (1941), Divan (Recueil de poésie No. 283), Téhéran, Zavvar.
-    Ibn-Arabi (1988), Tdjalliyat-al Elahiyé, Téhéran, Université  (P.U.Te.).
-    Jasrobi, Jahia (1989), Évolution du mysticisme, Tabriz, Université : (P.U.Ta).
-    Kafka, Franz (1985), Revue Philosophie et Littérature, Université Libre de Bruxelles.
-    Lahidji, Chams-Al-Din Mohammad (877 Hij) (1959), Mafatih-al Eedjâz, Introduction, Téhéran, Librairie Mahmoudi.
-    Molavi, Jalal-Al-Din (1987), Masnavi-Manavi, Téhéran, Amir-kabir.
-    Parsa. M. (1989), Commentaire du Fusus al Hékamde IBN-ARABI, Téhéran, Université : (P.U.T).
-    Revue de la philosophie et de la littérature (1985), université libre de Bruxelles.
-    Sä''di (2001), Les Ondes, Téhéran, Mahtabe.
 
 
 
 
 
                      
Send comment about this article
CAPTCHA Image
Journal of Philosophical Investigations
Volume 12, Issue 24 - Serial Number 24
Articles
2018
Pages 357-369

Files

Share

How to cite

Statistics