Document Type : Research Paper
Authors
1 Ph.D. student in Department of Religious Philosophy, Isfahan (Khorasgan) Branch, Islamic Azad University, Isfahan, Iran
2 Assistant Professor of religions and mysticism, Payam Noor University, ,Iran,
3 Associate Professor of Islamic Mysticism, Isfahan (Khorasgan) Branch, Islamic Azad University, Isfahan, Iran
Abstract
Environmental degradation has become one of the biggest challenges of the contemporary world because of the bad consequences of mankind and it is nothing more important for the survival of the whole system of nature, including man. The first crisis started in the west, followed by modernity to the east at a global level. In Nasr's belief, this is a gradual nature. Scholars have developed solutions to solve the environmental crisis, often from environmental engineering. Without denying these solutions, he does not know the scientific method by itself as a problem solver, as it is believed that empirical science itself is responsible for this crisis. His post approach can be saved from these problems only by restoring the divine knowledge of nature. Some Muslim thinkers, however, have traditionally seen the tradition of use in contemporary times, believing that the Islamic tradition is a rich resource to explain the philosophy of science. The present study using descriptive-analytical method has been used to collect library data and this view is presented. The purpose of this study is to investigate the crisis in this research; however, the ethical principles on nature are strengthened and the need of a modern human to create a spiritual connection with nature is met. Accordingly, the theory can serve as a - valued solution.
Highlights
The Revival of Sacred Essence of Nature, the Solution to Environmental Crisis
(Review of the Philosophical View of Seyed Hossein Nasr)
Farshad Tohidnia1, Ali. R. Jalali2, S. Hossain Vaezi3
1-Ph.D. student in Department of Religious Philosophy, Isfahan (Khorasgan)Branch, Islamic Azad University, Isfahan, Iran,E-mail: Tohidniva_f@yahoo.com
2-Assistant Professor of religions and mysticism, Payam Noor University, Isfahan, Iran, (corresponding author) E-mail: A.Jalali@pnu.ac.ir
3-Associate Professor of Islamic Mysticism, Isfahan (Khorasgan)Branch,Islamic Azad University,Isfahan, Iran, E-mail: Sh.vaezi@khuisf.ac.ir
Abstract
Environmental degradation has become one of the biggest challenges of the contemporary world because of the bad consequences of mankind and it is nothing more important for the survival of the whole system of nature, including man. The first crisis started in the west, followed by modernity to the east at a global level. In Nasr's belief, this is a gradual nature. Scholars have developed solutions to solve the environmental crisis, often from environmental engineering. Without denying these solutions, he does not know the scientific method by itself as a problem solver, as it is believed that empirical science itself is responsible for this crisis. His post approach can be saved from these problems only by restoring the divine knowledge of nature. Some Muslim thinkers, however, have traditionally seen the tradition of use in contemporary times, believing that the Islamic tradition is a rich resource to explain the philosophy of science. The present study using descriptive-analytical method has been used to collect library data and this view is presented. The purpose of this study is to investigate the crisis in this research; however, the ethical principles on nature are strengthened and the need of a modern human to create a spiritual connection with nature is met. Accordingly, the theory can serve as a - valued solution.
Keywords: Nasr, Spiritual Crisis, Environmental Crisis, Contemporary Man, Ephemera, Tradition
1. staement of the problem
Different paradigms and theoretical approaches to scientific research have been proposed to respond to the environmental crisis. One of the existing approaches in this regard is the philosophical approach which considers the environmental crisis as the moral and theological crisis. In this approach, the role of religion has been emphasized to respond to environmental problems. It seems that the solution to the environmental crisis in this view is the theological and philosophical solution. Among thinkers, Nasr is one who takes an important and effective role for the religion to solve the environmental crisis. He believes the environmental crisis is spiritual. So, one should find a spiritual solution to respond to the environmental crisis and seek it in religion. Having intended to struggle with the modernity of extreme humanist schools, Nasr proposed the return of spirituality to nature and considered human beings as part of nature to save the natural living of human beings.
2. The main points of Nasr’s thought system
1. Attention to reasons for the emergence of the environmental crisis, Nasr firstly considers this crisis as a spiritual challenge and believes that the main reason for it is the lack of metaphysics.
2. Though environmental engineers act upon scientific approach, Nasr chooses a metaphysic. In this approach, the legitimacy in science accepts as a definite affair confined to the material aspects of realities.
3. The origin of a human being transferred from heaven to earth, in the contemporary era, attention was directed from the hereafter to the world, and its origin departed completely from the divine source.
4. In his various works, Nasr knows the radical solution to solve the environmental crisis in recovering and restoration nature. He considers it as a divine reality and an establishment of the spiritual relationship between the human being and nature and also considers the birth of the human being, the vicegerent of God, as the keeper of the holy order.
5. Since Nasr and traditionalists firstly consider the environmental crisis spiritual, so, in his view, the role of religions to solve this struggle is very fundamental and critical.
6. The responsibility of the human being as the vicegerent of God on the earth is an important content to be considered (Nasr, 1968, p. 113).
3. The reasons for the emergence of the environmental crisis
1. Gradual nature’s desecration; 2. Rationalism; 3. Humanism.
4. The solution to solve the environmental crisis
In Nasr’s view, the only method to solve the environmental crisis is a way which earns reversely in nature’s desecration and also in gained knowledge. It means that a process resulted in secularism and monopolization of the science should be overturned; furthermore, regarding the holiness of nature, the instructions of the world, as well as metaphysics, should be revived (Nasr, 1386a, pp.207-208).
Review
1. The debatable point of the solution is that the general direction of discussions from the beginning, in continuation to the discussion, basics of the thought system, and the proof of hypotheses in this thinking is based on the rational intuition independent of the making introduction in philosophy and reasoning of it.
2. Nasr’s critic of modernity depends on subjectivity. It seems that the west philosophy and modernity have independent natures. He does not make any reason for modern science to have a unit nature which is secular and independent from the divine source, but he refers it to historical evidence.
3. One of the important critics about traditionalists, including Nasr, is reasoning aversion of traditional thinking. According to this critic, one can argue that he has not proposed any argument to solve the environmental crisis.
4. How is it possible to return to the past and pass through the process of nature’s desecration reversely? His answer may be that we do not mean vain return. But this issue remains in the modern world in which we live and passing through it is impossible.
5. Some critics may believe that “traditional” and “traditionalism” do not make a difference in Nasr's view. If people had modern tools, would they have used them? Did their divine world view cause not to exploit nature or lack of tools made it impossible to return to the past to make similar the life with ancient people?
The general answer
The critic of Nasr does not mean to remove technology and modern sciences nor to wish to return to the past. He says that the divinely holy look existed in the traditional world which originated from the ground of the intellectual space of the tradition. Those divine principles (traditions) must overcome now, too. The main problem of Muslim thinkers is that they want to look at themselves, their cultures and other issues from modernity points of view; while, Nasr believes that we should look from inside to outside, we should look outside from our eyes.
Discussion and conclusion
The researcher believes that one cannot cast doubt in the necessity of compilation of the theology of the environmental theology and regarding ranks, environmental theology is anterior to environmental engineering. Nasr’s explanation of the reasons for the emergence of the environmental crisis corresponds to external realities to a great extent. His solution can also be very useful and effective in many ways; it has a high position because of many provided reasons in the research. Undoubtedly, the meet of the human being, the vicegerent of God, is different from that of the human being, the rebel, and the first human being inflicts less damage to the environment even in the modern world. But traditionalists ‘metaphysics- Philosophia prennis (eternal wisdom)- should be considered whether it is necessarily the best and only way to solve the future struggles of the contemporary man which its solution depends on reviving the philosophy of the traditional nature. The holiness of nature means that it is necessary to do ethics instructions before performing the technology development plan with the use of the precautionary approach. It is the correction of the inappropriate behavior of the human being with the environment which helps largely to protect the environment; it perhaps prevents the actions cause many damages to the environment which their compensations bear many costs.
References
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- Passmor, john (1974) Man's Responsibility for Nature, NewYork: scriber.
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- Passmor, john (2007) “Traditional Islam in the Modern World,” trans. M. Salehi, Research and Research Center. [In Persian].
- White, lynn (1973) “The historical Roots of our Ecological crisis” Science, vol. 155.
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