Journal of Philosophical Investigations

The Concept of “Perception” in Islamic Philosophy

Seyyed Ebrahim Aghazadeh

Volume 19, Issue 50 , March 2025, , Pages 315-334

https://doi.org/10.22034/jpiut.2025.65869.4001

Abstract

This article explores the concept of "perception" (idrāk) in Islamic philosophy, particularly analyzing the contributions of renowned philosophers such as Avicenna (Ibn Sīnā), Suhrawardi ... Read More

The Effect of Religion on Individual and Social Identity from the Perspective of Al-Farabi and Kierkegaard

Jalil Jalili

Volume 19, Issue 50 , March 2025, , Pages 335-346

https://doi.org/10.22034/jpiut.2025.65112.3959

Abstract

This research examines and compares the views of Al-Farabi, an Islamic philosopher, and Søren Kierkegaard, a Danish philosopher and pioneer of Christian existentialism, on the ... Read More

Examining the Weaknesses of Teaching Islamic Philosophy in the Field of Academic

Ebrahim Amrani; Reza Rasouli Sharabiani; Hossein Zare; Gholamhossein Khedri

Volume 18, Issue 46 , April 2024, , Pages 461-482

https://doi.org/10.22034/jpiut.2024.59810.3660

Abstract

The present study examines the weaknesses of teaching Islamic philosophy at the undergraduate level of universities. In this article, focusing on the book Nahayeh al-Hikma, topics of ... Read More

The Evolutions of Science According to the Three Philosophical Journeys; the originality of nature, the originality of existence of gradational oneness and the originality of existence of personal oneness

Ali Babaei

Volume 17, Issue 44 , November 2023, , Pages 108-129

https://doi.org/10.22034/jpiut.2023.53905.3419

Abstract

Mulla Sadra has experienced three philosophical journeys: the originality of nature, the originality of existence of gradational oneness and the originality of existence of personal ... Read More

Four contemporary interpretations on The nature of philosophy of Ibn Sina

Malek Shojaie; Nafise Badamchi

Volume 14, Issue 33 , February 2021, , Pages 209-229

https://doi.org/10.22034/jpiut.2020.40812.2619

Abstract

According to the popular interpretation of the History of Islamic philosophy, Ibn Sina, along with philosophers such as Shaikh Al-Ishraq and Mulla Sadra, are known as the representatives ... Read More

Movement in the Immaterials on Base of Islamic Philosophy

Yahya Normohamadi Najafabadi

Volume 12, Issue 25 , February 2019, , Pages 253-283

https://doi.org/10.22034/jpiut.2019.8012

Abstract

Undoubtedly, Kant is one of the most effective figures in the history of western philosophy because he created a great evolution in this history by his so-called Copernican revolution ... Read More Undoubtedly, Kant is one of the most effective figures in the history of western philosophy because he created a great evolution in this history by his so-called Copernican revolution and the interwoven relation of subject and object. As is acknowledged by many scholars, Critique of Pure Reason is one of the most important epistemological works in the new era that has set the boundaries of knowledge and has offered a new and unmatched description of how knowledge is gained by subject. Accordingly, most released commentaries of Kant’s philosophical outlook are epistemological. But Alain Badiou, contemporary French philosopher, contrary to common interpretation, presents an ontological one. He himself offers a kind of ontology named subtractive ontology, and believes that we can recognize it, due to how Kant formulates transcendental subject and object, forms of sensible intuition, and categories of understanding. As a result, he describes the features of Kantian ontology in his works Briefings on Existence and Theoretical Writings. The authors of this article see his claim notable and realizable. So, we will try to introduce the specifications of subtractive ontology and then check Badiou’s claim of Kant’s ontology. Finally, we will explain some reasons to criticize his belief. Key Words: Badiou, Kant, Subtractive Ontology, Transcendental Subject, Transcendental Object Introduction The authors of this article try to read Badiou’s interpretation of Kant’s philosophy. In doing so, first we see two of his most famous books about Kant: Briefings on Existence and Theoretical Writings. In them, he claims that Kant should be read as an ontologist, because of some main notions as subject and object. Then, he tries to compare ontology in Kant with the one he names subtractive ontology and which is based on mathematics. So, we read his book, Being and Event, and review some of Badiou’s important ontological foundations as situation, set theory, void set, presentation, power set etc. in order to study his claim. According to Badiou, the existence of transcendental subject and transcendental object, which he names proto-transcendental subject and proto- transcendental object, proves that we can consider Kant as an ontologist, and therefore an ontological interpretation of him is inevitable. In spite of this claim, Badiou also remember that, because of relational character of subject and object, we essentially describe them as epistemological entities. Finally, we conclude that ontological and epistemological interpretation of Kant seems inseparable. For this reason, we have to pay attention to key role of void in Badiou's ontology, i.e. subtractive ontology, and show its differences with Heidegger's fundamental ontology. Conclusion Ontology in Kant, according to Heidegger, is preceded by epistemology and, according to Badiou, they are implicit in Kant's thought; hence, according to Heidegger, Kant's ontology is complete and more important than epistemology. In contrast, Badiou says that Kant cannot never completely rid himself of epistemological strains. Heidegger even talks about Kant's ability to better understand. He believes that if we consider Kant to be an ontologist, we can understand him better than himself. Badiou believes that by relying more on a number of categories, instead of relying on the connection between the subject and the object, the Kantian can be seen deeper than conventional and epistemological believers. Kant is an ontologist. However, Badiou's insistence on the existence of Kant's ontological dimensions is significant. On the one hand, he himself cannot ignore the great and inevitable role of epistemology in Kant, because the characteristics of the subject and object in his view, moreover, of the form of formation Recognizing the human being from the real world through the certainty and necessity of the past elements, and drawing the focus of past writing theorems. Therefore, the relationship between the whole and the whole subject with the object makes it impossible for each other to exist, because, in Kant's opinion, the subject creates the universe; therefore, the existence of the subject and object serves their epistemological function. Whereas the distinction Kant between Neumann and Phenomenon confines his ontological view to phenomena, while he does not directly associate the existence with such a distinction, he basically dismisses it. Counts On the other hand, the elements of Kant's philosophy, as the ontological foundations, cannot be fully coherent with the definition of a person from the ontology of introspection, because the recognition of concepts such as subject, object, sensory intuition, and categories Understanding their epistemological functions in Kant's view of one and the other, and the reasons for their explanation, namely, the need to respond to the circumstances of Kant's time on the other. Consequently, even if we want to accept the ontology of the discourse in Kant, we must rightly affirm that the ontology of discourse in Kant is on epistemology. References: - Badiou, A. (2006) a. Being and Event, translated by Oliver Feltham, London: Continuum. - Badio, A. (2006) b. Briefings on Existence: A Short Treatise on Transitory Ontology, translated by Norman Madarasz, New York: SUNY Press. - Badiou, A. (2009) Logics of Worlds, translated by Alberto Toscano, London: Continuum. - Badiou, A. (1991) "On a Finally Objectless Subject", in Who Comes after the Subject, translated by B.Fink, 24-32, New York: Routledge. - Badiou, A. (2004) Theoretical Writings, translated by Ray Brassier and Alberto Toscano, New York: Continuum. - Forster, Michael N. (2008) Kant and skepticism, Prinston University Press. - Heidegger, M. (1990) Kant and the Problem of Metaphysics, Forth edition enlarged, translated by Richard Taft, Bloomington: Indian University Press. - Kant, I. (1998) Critique of Pure Reason, translated by Paul Guyer and Allen W. Wood, Cambridge: Cambridge University Press. - Kullman, O. (2011) Some Remarks on the Philosophy of Alain Badiou: Mathematics, Ontology, Politics, available in http://cs.swan.ac.uk/~csoliver/ Sun Yat-sen University, Institute of Logic and Cognition. - Wolf, R. P. (1963) Kant`s Theory of Mental Activity, A Commentary on the Transcendental Analytic of the Critique…, United States: Harvard University Press.

The Paradigmatic Significance of Perception in Mullā Ṣadrā’s Philosophy of Being

Anthony F. Shaker

Volume 12, Issue 24 , October 2018, , Pages 115-143

Abstract

Ṣadrā presents the usefulness of the faculties of perception governed by the intellect as a fitting paradigm for understanding man’s being in the world in relation to the divine ... Read More

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Keywords = Islamic Philosophy

The Concept of “Perception” in Islamic Philosophy

Abstract

The Effect of Religion on Individual and Social Identity from the Perspective of Al-Farabi and Kierkegaard

Abstract

Examining the Weaknesses of Teaching Islamic Philosophy in the Field of Academic

Abstract

The Evolutions of Science According to the Three Philosophical Journeys; the originality of nature, the originality of existence of gradational oneness and the originality of existence of personal oneness

Abstract

Four contemporary interpretations on The nature of philosophy of Ibn Sina

Abstract

Movement in the Immaterials on Base of Islamic Philosophy

Abstract

The Paradigmatic Significance of Perception in Mullā Ṣadrā’s Philosophy of Being

Abstract