Philosophers consider sense as a means for true cognition. In spite of the fact that Islamic philosophy are generally regarded as rational philosophy, it does not mean that they do not assume epistemological value for sense. To some of them, including Ibn Sina, sense is extremely important. In the present article, I argue that the role of sense in Ibn Sina's epistemological system is very significant although the I would not consider Ibn Sina as an empiricist in the sense that Hume is in the Western philosophy. Rather, I consider Ibn Sina empiricism similar to the theory of Locke. It is due to the fact that Ibn Sina considers the human mind as a tabula rasa with no actual data at the birth. It is believed that with sense the knowledge begins. In addition, in this study, by taking into the account of both empirical and rational criteria (in Ibn Sina's epistemological system), it is ultimately accentuated that in the most cases, Ibn Sina's tendency is found to be more toward empiricism. In another part of the paper, the role of sense in the realm of the concepts and affirmation (sensory and rational) is explained. It is concluded that sensory conceptions are the outcomes of sense. Other ideas (concepts) are mediated by sense; sensory affirmations immediately come from sense and in rational affirmations, sense plays a role as an introduction. In sum, this is the explanation of Ibn Sina's statement: "Whoever has no sense will have no knowledge"
Ajdukiewicz Kazimierz(2536), Problems and Theories of Philosophy, by Bozorgmehr Manuchehr, e.d. by Mahdavi Yahya, Tehran: Daneshgah e- Sanati Aryamehr, ( in Persian)
Al-Farabi (1405), Al-Jam‘ bayn Ra’y al-Hakimayn, Introduction and Comments by Al-Bair Nasri Nader, Tehran: Al-Zahra(in Persian)
Copleston Frederick(1986), A history of philosophy, Canada: Doubleday, Vol. 1,4,5, (in Persian)
Copleston Frederick(1360H), Kant, tr. By Bozorgmehr Manuchehr, Tehran: Entesharat-e Daneshgah -e Sharif (in Persian)
Faàli, M.T.( 1376H), Edrak -e Hesi Az Didgah -e Ibn Sīnā(Sense perception from Ibn Sīnā's point of view), Qom: Daftar -e Tabliqat- e Eslami(in Persian)
Foulquie, Paul(1347H), Metaphysique, tr. By Mahdavi , Yahya, Tehran: Entešārāt-e Dānešgāh-e Tehrān( in Persian)
Ibn Manzur, M.( 1414), Lisan al-‘Arab (disctionary), Beirut: Dar al-Fikr .
Ibn Rushd, Talkhis-e Kitab-ol Burhan, Cario: al-Hayʾaal-Misriyya
Ibn Sīnā(1379), Al-Isharat wa al-Tanbihat Maà Al- Sharh at- Tusi Va Sharh e- Qotb o- Din Al-RAzi, Tehran: Matbeat- ol Haydari
Ibn Sīnā(1956), aš-Šifāʾ, al-Mantiq, al-Burhān, ed. by Abū-l-ʿAlāʿAfīfī. Cairo: al-Matbaʿaal-amī
Ibn Sīnā(1960), aš-Šifāʾ, al-Ilāhiyyāt, ed. by G.C. Anawatī and S. Zāyid. Cairo: al-Matbaʿa-ol amī
Ibn Sīnā(1400), Rasa’il Ibn Sīnā (Avicenna’s Treatises), Qom: Bidar Publications
Ibn Sīnā(1404), At-Taʿlīqāt, by ʿAbdurrahmān Badawī. Cairo: al-Hayʾaal-Misriyya al-ʿāmmali-l-kitāb
Ibn Sīnā(1404), Al-Shifa, Al- Mantiq, ed. S. Zāyid, Cairo: al-Matbaʿa al-amīriyya
Ibn Sīnā(1405), Al Matiq- ol Mashreghiyeen, Qom: Ayatollah Mar‘ashi Najafi Library Publications.
Ibn Sīnā(1375H), An- Nafs men Kitab-o Šifāʾ, ed. By H. H. Amoli, Qom: Daftar –e Tablighat- e Islami
Ibn Sīnā(1376H), Al- Ilāhiyyāt, ed. By H.H. Amoli, Qom: Daftar- e Tabliqat-e Eslami,
Ibn Sīnā(1362H), an-Najāt, ed. by M.T. Dānešpažūh (Tehran: Entešārāt-e Dānešgāh-e Tehrān
Ibn Sīnā(1363H), Al-Mabda’ wa al-Ma‘ad, tahqiq ‘A. Nurani. Tehran: Mu’assasah Mutala‘at-e Islami, University of McGill.
Ibn Sīnā, Ahwal al-Nafs Risalah fi al-Nafs wa Baqa’iha wa Ma‘adiha wa yaliha Thalath Rasa’il fi al-Nafs li Ibn Sīnā, tahqiq Ahmad Fu’ad al-Ahwani. Paris: Dar Babylon.
Locke, John(1380H). An Essay Concerning Human Understanding, tr. By S. Rezazadeh Shafagh, Tehran: Entešārāt-e Shfiei(in Persian)
Yahya(1376H), Shakkakan-e Yunan(Skeptics of Greece), Tehran: Kharazmi, (in Persian)
Mesbah- e Yazdi(1373H), M.T., Sharh-e Burhan- e Shifa, ed. By Mohsen Gharaviyan, Tehran: Amirkabir(in Persian)
Mostafavi,S.H.( 1387H), Sharh e- Namad –e Sewwum -e Esharat, Tehran: Entešārāt-e Dānešgāh-e Imam Sadiq (in Persian)
Paul Edwards(1972), The Encyclopedia of Philosophy, London, copyright by Macmillan, Vol. 3 , 7.
Randall , John Herman(1363H), Philosophy: An Introduction, Tr. by A.J. Aàlam, Tehran: Entešārāt-e Soroush( in Persian)
Sajjadi, S.J(1375H), Farhang-e Olum –e Falsafi va Kalami, Tehran: Amir Kabir
Saliba ,Jamil(1366H), Al Mojam ol- Falsafi, tr. by Sanei M., Tehran: Hekmat
Audi, Robert (1995)The Cambridge Dictionary of philosophy, , Cambridge university press
Al- Tusi, nasir o Din(1361), Isa sol EQtibas, ed. By Modarres e Razavi, Tehran: Entesharat e- Daneshgah e -Tehran
Witgeneshtain, L(1378H). Logical Positivism, tr. By Khorramshahi, B. Tehran: Enteshatat-e Elmi Farhangi(in Persian)
Momeni, M. (2021). The Position of Sense in Ibn Sina's Epistemology (The Empiricism of Avicenna). Journal of Philosophical Investigations, 15(36), 344-356. doi: 10.22034/jpiut.2020.41079.2639
MLA
Momeni, M. . "The Position of Sense in Ibn Sina's Epistemology (The Empiricism of Avicenna)", Journal of Philosophical Investigations, 15, 36, 2021, 344-356. doi: 10.22034/jpiut.2020.41079.2639
HARVARD
Momeni, M. (2021). 'The Position of Sense in Ibn Sina's Epistemology (The Empiricism of Avicenna)', Journal of Philosophical Investigations, 15(36), pp. 344-356. doi: 10.22034/jpiut.2020.41079.2639
CHICAGO
M. Momeni, "The Position of Sense in Ibn Sina's Epistemology (The Empiricism of Avicenna)," Journal of Philosophical Investigations, 15 36 (2021): 344-356, doi: 10.22034/jpiut.2020.41079.2639
VANCOUVER
Momeni, M. The Position of Sense in Ibn Sina's Epistemology (The Empiricism of Avicenna). Journal of Philosophical Investigations, 2021; 15(36): 344-356. doi: 10.22034/jpiut.2020.41079.2639
Send comment about this article