Journal of Philosophical Investigations

Heidegger's Interpretation of Phronesis and its Relation to Agathon (Idea of Good)

Maryam Samadieh; Majid Mollayousefi

Volume 13, Issue 29 , January 2020, , Pages 299-316

https://doi.org/10.22034/jpiut.2019.31405.2211

Abstract

According to Heidegger, Aletheia is a category by which one can understand the relationship between phronesis and Agathon; because Heidegger has used Aletheia ... Read More

Heidegger in Iran: A Historical Experience Report

Bijan Abdolkarimi

Volume 13, Issue 28 , November 2019, , Pages 195-205

https://doi.org/10.22034/jpiut.2019.36784.2449

Abstract

This research aims to investigate how Heidegger's thoughts are received in Iran and how the Iranian interpretation of Heidegger has influenced contemporary Iranian thinking. The significance ... Read More

Kant and Heıdegger on Phenomenon: a Crıtıcal Comparıson

Mohammadjavad Safian

Volume 13, Issue 26 , June 2019, , Pages 233-246

https://doi.org/10.22034/jpiut.2019.8029

Abstract

The phenomenon is one of the ancient words in the history of western philosophy. It is used repeatedly in the works of Plato and Aristotle, and also is in Hume, Kant, Hegel, Husserl, ... Read More

Heidegger and the Question Concerning Human Illness: A Daseinsanalytic Perspective

Khashayar Boroomand; Aliasghar Mosleh

Volume 12, Issue 25 , February 2019, , Pages 43-60

https://doi.org/10.22034/jpiut.2019.8019

Abstract

Abstract This paper focuses on the question concerning the nature of human illness in Heidegger’s thought according to the Daseinsanalytic approach to psychology in its broadest ... Read More Abstract This paper focuses on the question concerning the nature of human illness in Heidegger’s thought according to the Daseinsanalytic approach to psychology in its broadest sense. In this regard, we will first clarify the relationship between illness, as a phenomenon of privation in Heidegger’s own words, the state of health, and the human specific mode of being in this framework which determines how being healthy is to be understood appropriately. Then, the importance of the general existential structures of human being, according to Heidegger, such as human spatiality and the temporal feature of human Da-sein, for the Daseinsanalytic illustration of different forms of pathological being-in-the-world will be considered. Finally, we will bring into focus a theoretical challenge related to the Daseinsanalytic understanding of human health, concerning the problematic link between the standard of human openness to the highest degree, freedom for the possibilities of life and existential awareness on the one hand, and the ordinary normal experience of responding to the basic human existential traits as a touchstone of the state of health and the deviations from it, on the other. Keywords: Heidegger, Boss, Human Illness, Health, Daseinsanalytic Psychopathology 1. Introduction Clinical psychologists, psychiatrists and medical practitioners work on the basis of specific concepts of human health and illness. While the question concerning the nature of health and illness, as a philosophical question, is beyond the scope of the scientific research, it is the philosopher’s task to ask about what has been taken for granted in advance in this regard. Bringing into light the significance of the mentioned question can be considered as one of the significant contributions of the collaboration of the German philosopher, Martin Heidegger, with the Swiss psychiatrist, Medard Boss, in the development of the Daseinsanalytic movement. 2. Illness as Privation Following Heidegger’s discussion of illness as a privative phenomenon, it is argued that in order to understand being ill appropriately, we must first determine what it means to be healthy, for illness is nothing but the lack of health that is to be recovered through the therapeutic process. The meaning of health itself as a mode of being would depend upon the way we approach human being. Therefore, Heidegger’s existential analytic of Dasein can be of considerable importance in this connection. 3. Health and Human Existence From the Daseinsanalytic perspective, existing as a realm of openness, we are essentially our possibilities of relating to what shows itself to us. Human health is to be considered as being human in its fullness with respect to such a way of being. Accordingly, health in this context would be described as being free for the life possibilities, sustaining our openness to the world to the highest possible degree. Illness, then would be essentially the constriction of one’s own possibilities and what the therapeutic process can do would be to help the clients overcome such problematic constrictions. 3. Daseinsanalysis and Pathology Daseinsanalysis as a phenomenological approach to pathology is concerned with the life-world of the clients, considering the altered structures of human existence. It focuses on the clarification of the way one carries out a disturbed form of being-in-the-world in pathological experiences. Here, the description of the structural aspects of the way we normally relate to the world provides a basis for the characterization of different forms of human illness. This approach offers a specific classification of pathological problems based on the noticeable disturbances in the normal form of responding to the existential traits. 4. The Problematic Link Daseinsanalysis has difficulties in coping properly with a theoretical issue related to the link between its prescriptive pattern of human health that can be characterized by the terms such as the openness to the highest degree, freedom for the possibilities of life, full human way of being, and existential awareness, and its phenomenological approach to pathological experience that has its point of departure in the description of normal form of being-in-the-world. Though the roots of the problem can be traced back to specific elements in Heidegger’s philosophy, thinking about the problematic link appropriately is a necessity for the reassessment of the Daseinsanalytic notion of health and its theoretical strength when the relationships between the issues such as the existential awareness, authentic creativity, being-satisfied with one’s own life, and the so-called mental illness are under consideration. 5. Conclusion Although Daseinsanalysis generally deepens our understanding of pathological experiences, it suffers from the mentioned theoretical problem as a result of the application of a double standard regarding human health. Two possible solutions to the problem can be as follows: 1) the idealization of the notion of health, with the recognition of its implication that the domain of illness, as a deficiency in being human in its fullness, may include both normal and abnormal forms of experience, and 2) taking a mere descriptive stance similar to the alternative phenomenological approaches in this field with the acceptance of the normality as its base for the illustration of the experiential modifications, rather than the commitment to the both at the same time, which may give rise to ambiguity and confusion. Depending on what we are seeking for, each approach has its positive aspects. A mere descriptive approach would be of great importance when the aim is to have a better understanding of clinical data, keeping the connection with the medical concepts and classifications. But in a different context, the idealization of the notion of health would enable us to move beyond the boundaries of the common notion of health and its limitations to clarify the possibility and significance of strengthening the richness of our life in accordance with human capacities, and to bring into focus the possibility of making reference to a broader range of human illness References: - Askay, Richard and Farquhar, Jensen. (2011) Of Philosophers and Madmen: A Disclosure of Martin Heidegger, Medard Boss, and Sigmund Freud, Amsterdam: Rodopi. - Becker, Ernest. (1973) the Denial of Death, New York: The Free Press. - Boss, Medard. (1963) Psychoanalysis and Daseinsanalysis, L. B. Refebre (trans.), New York: Basic Books. - Boss, Medard. (1983) Existential Foundations of Medicine and Psychology, S Conway and A. Cleaves (trans.), New York: Jason Aronson. - Boss, Medard. (1988) Martin Heidegger’s Zollikon Seminars, B. Kenny (trans.), in: K. Hoeller (ed.), Heidegger and Psychology, Seattle: Promethean Press

Comparative Study between Heidegger’s Thought and Tarkovsky’s Cinema

Seyyed Mahdi Mousavinejad; Mohammad Raayat Jahromi

Volume 12, Issue 23 , September 2018, , Pages 157-174

Abstract

The relation between art, especially cinema, with philosophy, on one hand, and a philosopher with an artist’s thinker are the main subject of this paper. Martin Heidegger and ... Read More

Eidetic Reduction, The Origin of Heidegger’s Departure from Husserl

Hassan Fathzadeh

Volume 10, Issue 18 , August 2016, , Pages 111-124

Abstract

By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, ... Read More

Gelassenheit and the problem of the will in heidegger's philosophy

Mahdi Kord Noghani

Volume 10, Issue 18 , June 2016, , Pages 283-307

Abstract

In Heidegger’s philosophy, the problem of “will” is crucially significant. Indeed, this problem can be traced from Being and Time to Heidegger’s later works. ... Read More

Investigating the Place of Language in Heidegger’s Ready-to-hand Ontological Horizon

Jamal Same; Mohammad Javad Safian

Volume 10, Issue 19 , March 2016, , Pages 173-205

Abstract

Language is among the most controversial philosophic issues in twentieth century. Martin Heidegger is one of the philosophers of this epoch who has emphasized on language and its abilities. ... Read More

The Ethics (Ethos) of History

James Risser

Volume 9, Issue 17 , December 2015, , Pages 117-136

Abstract

This paper provides a critical analysis of Heidegger’s brief remarks in his “Letter on Humanism” in which he links ethics to ethos and ultimately to our relation to ... Read More

Critique of Pure Reason; an analysis of Heidegger's reading

Hossein Kalbasi Ashtari; Hamid Eskandari

Volume 9, Issue 16 , May 2015, , Pages 155-175

Abstract

We know that Martin Heidegger (in "Kant and the Problem of Metaphysics") presented some ontological interpretation of "Critique of Pure Reason" as opposed to other epistemological interpretations. ... Read More

Heidegger on Language in the”Holderlin and the Essence of Poetry”

Marzieh Piravi Vanak

Volume 4, Issue 219 , November 2010, , Pages 1-16

Abstract

Heidegger considered the history of methaphysics as the history of disregarding the Thruth (altheia,disclosedness) and Being. He believed that in this needy time (modern time) ... Read More

Truth and nullity (nothingness) in Mowlavi and Heidegger

Mahmood Navali

Volume 2, Issue 205 , December 2008, , Pages 107-124

Abstract

It can be seen that the most new and contemporary thoughts, through the comparative studies, have been somehow pt forward sporadically but clearly by mystics and some Iranian philosophers. ... Read More

Volume 19 (2025)

Volume 18 (2024)

Volume 17 (2023)

Volume 16 (2022)

Volume 15 (2021)

Volume 14 (2020)

Volume 13 (2019)

Volume 12 (2018)

Volume 11 (2017)

Volume 10 (2016)

Volume 9 (2015)

Volume 8 (2014)

Volume 7 (2013)

Volume 6 (2012)

Volume 5 (2011)

Volume 4 (2010)

Volume 3 (2009)

Volume 2 (2008)

Volume 1 (2007)

Keywords = Heidegger

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