دوره 18 (1403)
دوره 17 (1402)
دوره 16 (1401)
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دوره 14 (1399)
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دوره 12 (1397)
دوره 11 (1396)
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تعداد مقالات: 25
Is There A Post-Human Sexuality?
دوره 18، شماره 48 ، شهریور 1403، صفحه 1-30
چکیده
Will human sexuality survive the passage to Artificial Intelligence? To answer this question properly, we should first analyze the paradoxical inner structure of sexuality itself, which is never simply binary: it always involves a third element that gives body to the deadlock of sexual difference – this is what Lacan meant by “there is no sexual difference.” ... بیشتر
Lifeworld, Place, and Phenomenology: Holistic and Dialectical Perspectives
دوره 18، شماره 48 ، شهریور 1403، صفحه 31-52
چکیده
In this article, I clarify the phenomenological concept of lifeworld by drawing on the geographical themes of place, place experience, and place meaning. Most simply, lifeworld refers to a person or group’s day-to-day, taken-for-granted experience that typically goes unnoticed. One aim of phenomenological research is to examine the lifeworld as a means ... بیشتر
Science, Common Sense and Reality
دوره 18، شماره 48 ، شهریور 1403، صفحه 53-66
چکیده
This paper advocates a realist position with respect to science and common sense. It considers the question of whether science provides knowledge of reality. It presents a positive response to that question. It rejects the anti-realist claim that we are unable to acquire knowledge of reality in favour of the realist view that science yields knowledge of the external ... بیشتر
Heidegger’s Topology from The Beginning: Dasein, Being, Place
دوره 18، شماره 48 ، شهریور 1403، صفحه 67-80
چکیده
At the Le Thor Seminar in 1969, Heidegger characterises his thinking as taking the form of what he calls a ‘topology of being’ (Topologie des Seins) and as thereby giving a key role to place (topos, Ort/Ortschaft). Much of my work over the last 25 years has been devoted to exploring how such a topology is indeed present in Heidegger’s thinking, ... بیشتر
Hegel’s Internal Engine – Free Energy Minimization at Play in the Phenomenology of Spirit
دوره 18، شماره 48 ، شهریور 1403، صفحه 81-94
چکیده
This paper bridges contemporary neuroscience theories and Hegelian philosophy, centering on Karl Friston’s Free Energy Principle (FEP). Neuroscience models like the Bayesian brain hypothesis and predictive coding depict the brain as a predictive machine, echoing Hermann von Helmholtz’s concept of unconscious inference, where perception is shaped by ... بیشتر
Spring is in the Air A new philosophy of love
دوره 18، شماره 48 ، شهریور 1403، صفحه 95-116
چکیده
The experience of our conscience belongs in the same category as feeling, thinking and wanting. However, it has a special aspect, namely the presence of other human beings as absolute entities. The process of experience is concerned with the way to best promote your own interests, with how far you will go in actualising your essential characteristics as an absolute ... بیشتر
Democracy and Information in the Age of Digitalization
دوره 18، شماره 48 ، شهریور 1403، صفحه 117-132
چکیده
What is the state of democracy today? In the Western world, people often take the meaning of this term for granted, but do they genuinely know what democracy is? In this sense, how can we define democracy in today’s digitalized world? What is the relationship between democracy and information? Furthermore, do we really live in a democratic world? In Infocracy: ... بیشتر
Whether Hegel is a Pantheist? Spinoza in Hegel’s Pantheism
دوره 18، شماره 48 ، شهریور 1403، صفحه 133-146
چکیده
Does Hegel embrace pantheism? He faced accusations from his orthodox peers who adhered to Pantheism, a phrase that was commonly associated with atheism during his day. This study presents a counterargument to the assertion made by several contemporary orthodox contemporaries that Hegel is pantheistic. Hegel can be classified as a semi-pantheist. The manuscript ... بیشتر
?Is Ethical Religion Possible
دوره 18، شماره 48 ، شهریور 1403، صفحه 147-160
چکیده
The paper concentrates on the philosophical discourses of four thinkers – Soren Kierkegaard, M. K. Gandhi, R. D. Ranade and B. R. Ambedkar on Ethics and Religion. Soren Kierkegaard, whose journey in philosophy made him pass through the aesthetic stage to ethical stage and ultimately religious stage landing in the realm of “faith”; where an individual ... بیشتر
Panentheism versus Pantheism in the East and West with Special Reference to Shankara and Ramanuja's Views: an overview
دوره 18، شماره 48 ، شهریور 1403، صفحه 161-172
چکیده
Panentheism and pantheism represent one of the most profound, even startling parallels across the world’s great metaphysical traditions about which the present article seeks to explore and carry out a comparative study of certain Eastern and Western philosophers with special reference to the views of two chief exponents of Advaita Vedanta of Indian philosophy, ... بیشتر
Comparing Immanuel Kant's and Allamah Tabatabai's Approach to Money and Wealth
دوره 18، شماره 48 ، شهریور 1403، صفحه 173-184
چکیده
Humans and human societies have different attitudes about the role and position of money and wealth. Some of them use all their efforts to earn money and wealth. In acquiring money and wealth, some make efforts in the right way and others in the wrong way. Some of the harms of the present age, such as war, are rooted in the wrong way of acquiring wealth and money. ... بیشتر
Functional Fit and the Instrumental Character of Knowledge: Rethinking the Theory of Knowledge with Radical Constructivism
دوره 18، شماره 48 ، شهریور 1403، صفحه 185-198
چکیده
Radical constructivism (RC), introduced by Ernst von Glasersfeld, is an instrumentalist theory of knowledge that challenges the notion of knowledge as a picture or representation of a real, external world. Instead, RC, by integrating ideas from different theoretical fields - such as cybernetics, evolutionary biology, and evolutionary psychology - considers the ... بیشتر
Analysis of the Basis and Arguments of the Theory of "Active Intellect" in Islamic Philosophy
دوره 18، شماره 48 ، شهریور 1403، صفحه 199-216
چکیده
One of the influential topics in Islamic philosophy is the issue of "active intellect". This term has entered Islamic philosophy from Aristotle's philosophy and some interpreters of Aristotle's works. Islamic philosophers interpreted this issue in the context of their philosophical system and by expanding its concept from the field of natural and industrial (artistic) ... بیشتر
The Ontological Place of Invocation (du’a) from the Quranic and Islamic Gnosis Perspective
دوره 18، شماره 48 ، شهریور 1403، صفحه 217-232
چکیده
The main aim of this article, which is to express the essence of duʼa, starts with a question: what is duʼa, and doesn't it constitute a gap in the system of causality and rational structure of the creation of the world? A definition of the essence of duʼa and its dynamics is given through the presentation of the essential basis of the creation of the world ... بیشتر
“Being that can be understood is language”: A Contemplation on the Implications of Gadamer’s Thesis Concerning Language
دوره 18، شماره 48 ، شهریور 1403، صفحه 233-248
چکیده
Hans-Georg Gadamer, in his work Truth and Method, raises a controversial and thought-provoking argument regarding language and its relation to Being. He states that “Being that can be understood is language.” Despite his subsequent efforts in some works following Truth and Method to elucidate what he considers to be self-evident in the meaning of ... بیشتر
Comparing Martin Heidegger’s and Jalal Āl-e-Ahmad’s Views on Technology
دوره 18، شماره 48 ، شهریور 1403، صفحه 249-260
چکیده
The present study aimed to compare Heidegger’s and Āl-e-Ahmad’s views on technology; first, the close relationship between subjectivism and modern technology was analyzed based on Heidegger, and subsequently, it was pointed out that Heidegger’s approach towards technology is a critical confrontation based on engagement/disengagement dialectics. ... بیشتر
“Forego the reality of all the simple things”: On Object-Oriented Reality as Metaphorical Vortex in Flann O’Brien’s The Third Policeman
دوره 18، شماره 48 ، شهریور 1403، صفحه 261-276
چکیده
This article examines Flann O’Brien’s The Third Policeman in the context of Object-Oriented Ontology, and argues that the novel transports the structural paradigm of reality and being towards a never-ending limbo, highlighting a circular transference of meaning from known toward unknown horizons and vice versa. In so doing, it explores the ways in ... بیشتر
Beauty and Neutrality in Alice Munro’s Selected Works: A Socio-Philosophical Reading of Lacanian Ethics
دوره 18، شماره 48 ، شهریور 1403، صفحه 277-290
چکیده
Lacanian Beauty in his ethics is encapsulated as making decisions and “act[ing] in conformity with one’s desires”. This idea is thought while reading Munro’s short stories to argue humans reconfigure their life through decision, transgression, act and love. Munro’s characters are confined in the condition that contextualizes them ... بیشتر
Beyond Variability: A Causal Perspective on Basic Emotions
دوره 18، شماره 48 ، شهریور 1403، صفحه 291-308
چکیده
This paper explores the debate between Basic Emotion Theory (BET) and Psychological Construction Theory (PCT) regarding the nature of emotions, focusing on the challenges PCT poses to BET's claims of universality, discreteness, and biological underpinnings. By examining empirical evidence and theoretical frameworks, this paper argues that the variability in emotional ... بیشتر
Camera or behind Camera: Ibn al-Haitham vis-à-vis Shaykh Ishraq on Vision
دوره 18، شماره 48 ، شهریور 1403، صفحه 309-318
چکیده
Developing the empirical method based on observation and experiment, Alhazen is considered the greatest Muslim physicist and the most significant figure in the history of optics between antiquity and the seventeenth century. Inventing a camera obscura, Alhazen rebuilt our conception of eyesight. His theory of vision was enormously prominent and much of our understanding ... بیشتر
Exploring the Grundnorm Dilemma: Can Pancasila be Considered the Grundnorm in the Context of ‘the Pure Theory of Law’?
دوره 18، شماره 48 ، شهریور 1403، صفحه 319-338
چکیده
As formulated in the Preamble to the 1945 Constitution, Pancasila represents the core values agreed upon during the meetings of the Body of Investigators for Preparatory Efforts for Indonesian Independence and the Preparatory Committee for Indonesian Independence. These values were subsequently adopted as the Foundation of the Indonesian State. However, the question ... بیشتر
The Functions of Preunderstandings in ʾAllāmah Ṭabāṭabāʾī’s Hermeneutics
دوره 18، شماره 48 ، شهریور 1403، صفحه 339-360
چکیده
Drawing upon the hermeneutic basis that understanding and interpretation of a text is conditioned by the reader’s preunderstanding, this article examines ʾAllamah Ṭabāṭabāʾī’s interpretive preunderstandings. In so doing, the article first, will explore ʾAllamah’s constitutive and non-constitutive preunderstandings. As the foundation ... بیشتر
Mystic Intoxication (Mastī) and the Meaning of Life: Fayḍ Kāshānī’s Mystic Poetry through the Lens of John Cottingham’s Philosophy
دوره 18، شماره 48 ، شهریور 1403، صفحه 361-380
چکیده
Adopting a hermeneutic approach and horizontal and vertical interpretation methods, this study primarily explores the metaphysical concept of love-induced mystic intoxication in the Iranian polymath Mullā Muḥsin Fayḍ Kāshānī’s mystic poetry. Secondarily, it discusses the implications of mystic intoxication in the meaning of life. Furthermore, the ... بیشتر
Hegel, the Greeks and Subjectivity: the origins of modern liberty and the historical justification of liberalism
دوره 18، شماره 48 ، شهریور 1403، صفحه 381-417
چکیده
Commentators oft cite the rather grand claim that for Hegel there was no concept of individual personality, subjectivity nor personal autonomy in Ancient Greece. Hegel’s claim is either taken as orthodox and making sense in the Hegelian historical system as a whole and so little discussed; or is flatly ignored as the worst kind of metaphysical obfuscation; ... بیشتر