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تعداد مقالات: 21
(Full Text)
دوره 13، شماره 28 ، آبان 1398، صفحه 0-0
چکیده
(Full Text) <Philosophical Investigations/ Vol. 13 / Issue. 28/ fall 2019 بیشتر
The digital police state: Fichte’s revenge on Hegel
دوره 13، شماره 28 ، آبان 1398، صفحه 1-19
چکیده
When the threat posed by the digitalization of our lives is debated in our media, the focus is usually on the new phase of capitalism called “surveillance capitalism”: a total digital control over our lives exerted by state agencies and private corporations. However, important as this “surveillance capitalism” is, it is not yet the true ... بیشتر
Personal or Impersonal Knowledge?
دوره 13، شماره 28 ، آبان 1398، صفحه 21-44
چکیده
Reflections on the contrast between the titles of Popper’s Objective Knowledge and Polanyi’s Personal Knowledge led Haack to explore how Polanyi’s ideas might be used to correct some of the distortions caused by Popper’s refusal to allow any role in epistemology to the knowing subject, and thus to throw light on such questions as the relations ... بیشتر
Heidegger Never Got Beyond Facticity
دوره 13، شماره 28 ، آبان 1398، صفحه 45-58
چکیده
(1) The “thing itself” of Heidegger’s thinking was Ereignis. (2) But Ereignis is a reinscription of what Being and Time had called thrownness or facticity. (3) But facticity/Ereignis is ex-sistence’s ever-operative appropriation to its proper structure as the ontological “space” or “clearing” that makes possible ... بیشتر
Our confrontation with tragedy
دوره 13، شماره 28 ، آبان 1398، صفحه 59-74
چکیده
This article attempts to illustrate our confrontation with tragedy in contemporary situation, That is why we are discussing this here in seven issues (Feeding the Ancients with Our Own Blood/ Philosophy’s Tragedy and the Dangerous Perhaps/Knowing and Not Knowing: How Oedipus Brings Down Fate/ Rage, Grief, and War/ Gorgias: Tragedy Is a Deception That Leaves ... بیشتر
On the Permissible Use of Force in a Kantian Dignitarian Moral and Political Setting, Or, Seven Kantian Samurai
دوره 13، شماره 28 ، آبان 1398، صفحه 75-93
چکیده
On the supposition that one’s ethics and politics are fundamentally dignitarian in a broadly Kantian sense—as specifically opposed to identitarian and capitalist versions of Statism, e.g., neoliberal nation-States, whether democratic or non-democratic—hence fundamentally non-coercive and non-violent, then is self-defense or the defense of innocent ... بیشتر
Self-, Social-, or Neural-Determination?
دوره 13، شماره 28 ، آبان 1398، صفحه 95-108
چکیده
Human “free will” has been made problematic by several recent arguments against mental causation, the unity of the I or “self,” and the possibility that conscious decision-making could be temporally prior to action. This paper suggests a pathway through this thicket for free will or self-determination. Doing so requires an account of mind ... بیشتر
Important aspects of Edmund Husserl’s phenomenology and phenomenological philosophy that could not be known through Husserl’s own publications during his lifetime
دوره 13، شماره 28 ، آبان 1398، صفحه 109-125
چکیده
In this paper I discuss some significant aspects of Husserl’s phenomenology which could not be adequately known without studying the manuscripts, unpublished during his lifetime and then published gradually since 1950 by Husserl Archives in Leuven founded by Father van Breda in 1939. The aspects I discuss here are listed under 6 subjects: Husserl’s ... بیشتر
Heidegger’s Socrates: “Pure Thinking” on Method, Truth, and Learning
دوره 13، شماره 28 ، آبان 1398، صفحه 127-145
چکیده
This speculative essay develops a unique understanding of Socrates by reading Heidegger in relation to contemporary Platonic scholarship arising from the Continental tradition, which embraces Plato’s Socrates as a non-doctrinal philosopher. The portrait of Heidegger’s Socrates that emerges is related to contemporary education and its drive toward ... بیشتر
Intuition as a Capacity for a Priori Knowledge
دوره 13، شماره 28 ، آبان 1398، صفحه 147-169
چکیده
This article lays the groundwork for a defense of rational intuitions by first arguing against a prevalent view according to which intuition is a distinctive psychological state, an “intellectual seeming” that p, that then constitutes evidence that p. An alternative account is then offered, according to which an intuition that p constitutes non-inferential ... بیشتر
The Absence of Self: An Existential Phenomenological View of The Anatman Experience
دوره 13، شماره 28 ، آبان 1398، صفحه 171-179
چکیده
This paper focuses on the Anatman experience as described by Guatma(6th century BCE). Many Buddhist philosophers consider the absence of self as a foundational experience of Buddhism. This paper elaborates the Buddhist Absence of Self from the View of Existential Phenomenology. The paper articulates the phenomenological difference between the Ontic-Ontological ... بیشتر
Genetic Engineering, Artificial Intelligence, and Natural Man: An Existential Inquiry into Being and Rights
دوره 13، شماره 28 ، آبان 1398، صفحه 181-193
چکیده
.It is apt and usual to cogitate and ratiocinate man and human rights; it is less so about or with (other) animal rights; and much more less and lesser so with/about “plant rights” and (possibly) the rights of cloned/the artificially intelligent agents’. This condition is unfair and not ideal because man, other animals, plants, and other human ... بیشتر
Heidegger in Iran: A Historical Experience Report
دوره 13، شماره 28 ، آبان 1398، صفحه 195-205
چکیده
This research aims to investigate how Heidegger's thoughts are received in Iran and how the Iranian interpretation of Heidegger has influenced contemporary Iranian thinking. The significance of Heidegger’s philosophy for Iranian thinkers can be due to the fact that Heidegger is the most radical critique of the Western civilization, modernity, and modern ... بیشتر
The Priority of literature to Philosophy in Richard Rorty
دوره 13، شماره 28 ، آبان 1398، صفحه 207-219
چکیده
In this article, I try to defend the thesis that imagination against reason, moral progress through imagination not the reason, the emergence of literary culture after philosophical culture from Hegel onwards, contingency of language, the usefulness of literature (poetry, novels and stories, etc.) in enhancing empathy with one another and ultimately reducing ... بیشتر
An Argument in Defense of Voluntary Euthanasia
دوره 13، شماره 28 ، آبان 1398، صفحه 221-234
چکیده
One of the most challenging issues in medical ethics is a permission or prohibition of euthanasia. Is a patient with an incurable disease who has lots of pain permitted to kill oneself or ask others to do that? The main reason advanced by the opponents is the absolute prohibition of murder. Accordingly, the meaning of murder plays a key role in determining the ... بیشتر
Existential anxiety and time perception: an empirical examination of Heideggerian philosophical concepts towards clinical practice
دوره 13، شماره 28 ، آبان 1398، صفحه 235-245
چکیده
Existential anxiety is an outstanding issue both in psychology and philosophy. It implies the mental rummage following the notion of existence, inexistence and related concepts. Martin Heidegger is a philosopher incorporating the meaning of existential anxiety and time perception in a unique comprehensive view, suggesting that there is a relation between being, ... بیشتر
Plantinga on Divine Foreknowledge and Free Will
دوره 13، شماره 28 ، آبان 1398، صفحه 247-261
چکیده
In each one of the well-known Abrahamic religions, notably Islam, Christianity and Judaism, there are two important doctrines which seem to be inconsistent, but nonetheless some religious philosophers like Plantinga try to show that there is no conflict between them. The first doctrine is that God is Omniscient and He has foreknowledge of all that will ... بیشتر
language and philosophy: an analysis of the turn to the subject in modern philosophy with historical linguistic approach
دوره 13، شماره 28 ، آبان 1398، صفحه 263-274
چکیده
One of the main characteristics of the philosophy of Descartes which marked the starting point of modern philosophy and was continued by English empiricism and German Idealism is a special attention to the subject instead of cosmos, being or God. But what caused such a turn to subject? With a historical linguistic approach it can be shown that the replacement ... بیشتر
Divine Foreknowledge and Human Moral Responsibility (In Defense of Muslim Philosophers’ Approach)
دوره 13، شماره 28 ، آبان 1398، صفحه 275-290
چکیده
According to most Muslim philosophers, the Divine foreknowledge, on the one hand, is so inclusive that encompasses each and every minor and timed action of moral agents, and because of the perfection of God in essence and attributes, any defects in His essence and attributes including any errors in His foreknowledge are impossible. On the other hand, these philosophers, ... بیشتر
Autrui " selon Lévinas et Blanchot"
دوره 13، شماره 28 ، آبان 1398، صفحه 291-303
چکیده
Après la deuxième guerre mondiale, le concept de ‘’l’Autrui’’ a été devenu la question essentielle dans le domaine philosophique. Ce concept joue un rôle important dans les relations interhumaines et dans la société. Dans cet article, on traitera ce concept à partir des ... بیشتر
Language, gender and subjectivity from Judith Butler’s perspective
دوره 13، شماره 28 ، آبان 1398، صفحه 305-316